FMEA ISBN 0-9663160-0-2 is the correct book!
version. Obsolete edition!
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The book is approximately 120 pages long. Of those 120 pages, only 12 deal the fight on East Cavalry Field. The rest of the book deals with a bunch of miscellaneous stuff that really has nothing to do with the themes suggested by the title. The little bit of information on the fight at East Cavalry Field sheds no light on the complicated battle that raged there. There's virtually no discussion of the extended and brutal dismounted fight that preceeded the two mounted charges and which necessitated them. There are only a couple of not particularly useful maps, and very little in the way of illustrations.
The title is also misleading in many ways. First, and foremost, George Custer played only a small and somewhat insignificant role in the battle. Brig. Gen. David M. Gregg commanded the Union forces there, and he's the one who made the critical decisions that impacted the outcome of the battle. Second, Gregg gave the orders for the 7th Michigan Cavalry, and later, the 1st Michigan Cavalry, to charge, usurping Custer's authority. In fact, Custer just went along for the ride, albeit a ride into glory. He had nothing to do with the decisions to charge.
Further, not even the most stalwart of cavalry buffs would be so arrogant to suggest that a sideshow to the Battle of Gettysburg somehow saved the Union. Perhaps the main fight at Gettysburg did, but this sideline action most assuredly did not. The repulse of the Pickett-Pettigrew-Trimble charge was much, much more significant to saving the Union than the Gregg-Stuart fight on East Cavalry Field.
Finally, and most troubling is the fact that this book's bibliography is only a page and a half long. It's clear that the author relied almost exclusively on secondary sources, as only three or four primary sources are cited in the bibliography. Stunningly, not one of those primary sources is the Offical Records of the Civil War, which must be starting point for anyone trying to analyze and understand a Civil War campaign or battle. There's no substance here to speak of, and certainly nothing to make it worth buying.
Do yourselves a favor...don't waste your money on buying this book. It's not worth it.
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Many formulas in the first three chapters have misprints. The theory sections are poor (just a little more than you can see in a good thermodynamic book). Some figures are blurred and every section has few or no references at all. There are almost no application examples. Chapter 19 (about bearing design) has 152 pages and 36 references (a little too much for a compressor book); chapter 1 (about compressor theory) has only 15 pages and 3 references! Maybe a recall would be in order (following the example of the car makers) removing the book from the market and fixing it.
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Regarding Buddhism, they don't seem to realize that Theravada is a form of Hinayana (sic), or that the later term is insulting, and claim that Mahayana de-emphasizes self denial! They read Christian meanings into Buddhist terms, thus claiming that Buddhists believe God is an impersonal abstract void (there is no God in Buddhism in the sense the authors mean), that Zen teaches that humans are inherently divine (again, not in the sense the authors imply), or that Nirvana is a state of God Consciousness (when there's is no God?). The Tantric idea of going beyond good and evil to a point where one intuits spontaneous action before discriminatory thought, is miscast as claiming evil is good. Contrary to their claim, and populist opinion, bodhisattvas do not achieve Nirvana, but then stay out of it due to compassion for others. They exercise compassion on their *journey* to Nirvana, but once that realization is made, they go beyond, just as the Buddha did (unless you wish to maintain that he had less compassion). They also misconstrue the origin of suffering as being first in asceticism and affluence, rather than desire, which is where the Buddha put it. Nor does Buddhism specifically teach that any self, other than the egotistical self (which is a delusion in the first place), is destroyed in Nirvana. Buddha avoided this question, as he felt any answer either way led to misunderstanding. Also, the Eightfold Path is not a blueprint for achieving Nirvana. It helps make possible the conditions to have the spontaneously intuited experience of Nirvana, but the Path does not generate it in a cause and effect manner. In a number of spots, Hinduism and Buddhism are run together in a misleading manner that does not recognize their distinctions.
The last point is also how they handle pagan groups to hold them guilty by association. You know this book isn't up to snuff when it repeats the myth about the evil God of the Dead Samhain and his demons worshipped by the Druids at Halloween. There's a minor Celtic god by that name (Balor stole his cow), but there is no The God of the Dead in a Greek sense in that tradition, and Samhain (Sowen) is the name of the festival, not any being worshipped during it. Nor is Halloween the most important Satanic holiday. Satanists generally consider that to be their own birthday. The authors don't come right out and claim Wiccans are Satanists in so few words, but it is clear that this is what they think. Articles on aspects of both Satanism and of Wicca are all cross referenced to each other, sometimes through intermediary articles such as *Black Mass,* and *Black Magic.* Put all the pieces together and the picture becomes clear: Wiccans, despite what *some* either *claim* or *allege,* are a bunch of closet Satanists who lie about what they're really up to. Through the *run them all together* trick, Wiccans are all accused of renewing their allegiance to Satan during Sabbats, calling on The Goddess to harm others, partaking in ritual sex, using both white and black magic, using charms to call up demons to cast evil powers of darkness to hurt people, and venerating Pan, who is elsewhere identified as Lucifer. There may be some out there who style themselves Satanic witches or do some of the above, but, as far as the vast majority of Wiccans are concerned, this is slander. Wicca is neither Satanism nor the Medieval Christian fantasies about Witchcraft, and it would seem difficult to be using demons, spells, powers of darkness and The Goddess for purposes of black magic when the Wiccan Rede calls on followers to not harm others. Some may rationalize striking back when they're hurt or angry, but that is not the normal intent of Wiccan practice and this book's characterization of them is out of control. This is not merely a scholarly failure, but, given the Biblical injunction to not lie about others, it is a moral failure on the part of the Christian authors.
Given the poor level of research in the areas I know about, I cannot trust what this book says elsewhere. There is not one bit of documentation for any claim they make. Everything is asserted without proof. I found numerous questionable or debunked ideas assumed as fact, such as the backward masking of Satanic messages on rock records, the level of Hitler's involvement in the occult, various conspiracy theories, Hislop's (Two Babylons) approach to ancient pagan deities, and a lot of weird stuff that makes me think they did little or no original research, but merely repeated material from other Christian writers who have no real expertise in these areas, either. If you want to know what a group believes, go ask them, or read their books; don't rely solely on what outsiders say. This book is what happens when you do the latter.
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That is pretty much the kind of thing you can expect from this book--formulations that follow the meandering course of Paul Fry's thought, as he stumbles flailing after his own pretty, fluttering reflection on the "occasion of reading", which--alas--escapes both him and us. Paul Fry stands blinking in the sunlight, his butterfly net empty and his tongue unloosened.
The "occasion" of writing: how pretty!
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