All the chapters are independent of one another.
In almost all chapters the author describes both theory and experimental measurements (including some results) and then discusses the results with some left open questions.
A set of problems is included at the end of each chapter with the answers for many of them.
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Steiner shows cases where disease was the actual agent for success on the battlefield. Experienced officers would rely on it, noting the "sickly season" or that a moving army was healthier than a stationed army. In one case, the Confederates knowingly kept the Union pinned to a swampy geography so that malarea could wipe them out.
There is also discussions about the sociology of disease in military communities. Doctors turned commanders faired as equals to non-medical officers in disease rates, and "fudging" these counts was common-place.
Disease in the Civil War is only a set of historic examples from one war. Other authors have made similar treatments, though less direct, of other wars.
Though the author points to several cases where officers brashly recommended actions to spread disease from their own stricken soldiers to the enemy, no cases were discovered of such actions taking place. So in terms of BW, this book is refering to the passive consiquences of knowing more about disease ecology than your enemy.
The choice of the Civil War is useful today as many in the US military are fond of studying this war, and this book offers insight on the potential impact of BW on the battlefield using such familiar historic cases. This book also aids in dispelling the notion that CBW is a recent phenomena.
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One reply is that the proposition "God cannot be detected with the five senses, therefore it's unlikely he exists" is self-refuting, since the proposition cannot itself be detected with the five senses. Propositions are abstract entities with no physical location in space, not the physical marks on paper that express them. The sentence-token "God cannot be detected with the five senses, therefore it's unlikely he exists" can be written in Chinese, Russian, German and other languages that "express" the same proposition as the one written in English. So this form of crude empiricism fails to satisfy the very foundation the claims rests on. Another reply is that God has made his existence sufficiently clear for those seeking him with an open heart and mind, yet sufficiently vague for those seeking to reject him. So God's apparent reluctance to make himself visible is just God not being coercive.
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Contrary to the opinion of one other reviewer, this book *does* discuss 'methodology', but not in the way most social science textbooks do: as a static, cookbook formula for churning out 'findings'. Instead, this book helps one to understand how to look at seemingly 'bland' aspects of human interaction, and see which places might have systematic variation and depth to them which can be described in detail.
This is an excellent book for undergrads, grad. students and others learning, (or re-tooling and refreshing) their craft.
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The book is excellent in that it takes complex mathematical relationships and by using graphs instead of the formula that create the graphs it is easy to see what is happening with demand curves, marginal utility and other concepts.
The question of whether economics "works" or does not work is silly. It is an attempt to describe an aspect of human behavior and like psychology, sociology, linguistics or an other such attempts, it is incomplete. This book provides a good introduction to the terms, the concepts and the issues of Economics. It is no accident that it is still the most widely used introduction to Economics text.
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It combines elements of "It's a Wonerful Life" with the parable of the Prodigal Son.
The story is a parable itself. As it teaches us about our family relationships as well as our eternal ones.