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So now you're probably wondering what this book actually is. Well, it's a treatise on method, much like Descartes' Discourse on Method, and shares much the same view as that book; hardly surprising given that Malebranche was a Cartesian. In other words it's an argument for the Rationalist method of enquiry, that is, starting with self-evident truths and deducing new truths from those. Malebranche also gives other pithy advice, such as not taking every word ancient others say to be true just because it's highly respected on so on. In addition he also goes into some detail about how Original Sin supposedly messed everything up and made us slaves to our senses.
And that's pretty much it. I recommend you read it at some point, particularly if you have a Rationalist bent yourself, but make no mistake, there are many other works that are better and more important to read before this one. What ultimately lets it down is that it's simply too long for the amount of material contained within.
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If you don't own any books on the Registry and you need a beginner's book on "How To" access the registry, this is the book you want. Otherwise, there are much better books on the subject.
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This, however, is not one of his failures. Here Horsley finally gets it right. Here Horsley fulfills the promise of his other works.
Examining the politics, sociology, psychology and religion of the renewal movements founded by John the Baptist, Jesus of Nazareth, and Paul of Tarsus, Horsley and Silberman weave an exhilarating narrative that exposes the historical roots of Christianity. Thoroughly comprehendible by the lay reader, without sacrificing scholarship, this book demonstrates that the authors can strike an appropriate balance between academia and popular reading.
The authors draw on recent archaeological finds to present a picture of life during this time. Along with the Bible and writings of Josephus, they use non-canonical early Christian writings, and Roman documents and inscriptions.
Bibliographical Notes in addition to the Bibliography make it easy to refer to more original sources in topics of interest.
The book is somehat hard to read, visually. This edition uses a very light serif font, and the paragraphs are rather long. Some familiarity with Biblical accounts of Jesus and Paul would be helpful for the reader.
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