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You may remember Brickhill as the author of The Great Escape. This is another spellbinding yarn. Note however that it is more of an inspirational story than a serious biography. In the days when youngsters were more literate than they are today, it would have been called a "boy's book."
My son-in-law (who is English) gave an earlier version of this book to me for a Christmas present. He had to search all the used-book websites to find it. I'm delighted (and so is he) that it's available again. Bluejacket Books are distributed in the U.S. by Naval Institute Press, so I'm sure that this is an excellent production and not a cheap reprint.
Give it to the "boy" on your list, whether he's eight or eighty.
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This work does in fact look at the communities which existed in the Jesus era which self described themselves as the poor, as well as the righteous. The book briefly glances at the Qumran community and almost automatically excludes it from and differentiates it from the Jesus community of the poor. The book also briefly looks at the ethnic divisions in the Jesus community i.e. the Jewish and Greek split which allowed for the stoning of Stephan and the immunity of Peter/James the Just et al to continue their ministries in the Temple and in Jerusalem.
Dr. Georgi wonders why the Galileans; Peter and the twelve are drawn back to Jerusalem to continue the ministry of Jesus movement. His answer is that they were filled with Eschatological enthusiasms.
Christians not living a life within the academic realm might say that Peter and the twelve were empowered by the Holy Spirit and inspired by the great commission to specifically follow that strategy: "first Judea, then Samaria, and then to the ends of the earth..."
I find this book much more satisfying than the recent work entitled; "James, the brother of Jesus." Dr. Georgi shows more respect for the witness of the canonical text. The writer of the book on James has an elaborate hermanuetic which essentially turns the text on its head and turns it inside out; and says that black is white.
The writer on James the brother of Jesus does raise some interesting questions regarding the movement of the Hasidim; which while supporting Temple Worship in theory were opposed to the pollution of the Temple by the Sanhedrin/Roman ruling clique. Jesus cleansing of the Temple would seem to fall into a Hasidim (purifying) action. Or its opposite since he called for better access to the Court of the Gentiles. These are perplexing issues ! and we look for further research and writing from Dr. Georgi
Dr. Georgi includes analysis of economy from Aristotle to John Maynard Keynes. He astutely differentiates Paul's relation to money, which is to build up the 'poor', from the normative Hellenistic relationship to money of his day, which is to generate profit/interest for the power structure.
The question which I would like to ask my former Professor. Who are the poor of Jerusalem in the Jesus movement? Could not the whole Jesus movement be the poor? The nabim? When Jesus spoke to the rich young ruler did he not say, sell everything you own and give it to the poor? Did Jesus mean some abstract faceless collection of the poor? Or were the poor and the Jesus movement the same thing? This fits with the communal vision of the Church which we also see in Acts. When we take our line of thinking in this direction we are then confronted with the Essene community on the shores of the Dead Sea. How is this communal community the same or different than the Jesus movement? The other clear motiff in the New Testament is the anti-temple rhetoric of the Jesus movement; seen clearly in the oration of Stephen prior to his execution, and by Jesus' attack on the Court of the Gentiles on the Temple grounds in Jerusalem. This theme also needs more examination. Is Paul reflecting a new economy which benfits the common community of faith rather than generating interest/profit for the owners and controllers of capital? Does the Temple represent both capital and the Roman occupation in colusion? Is the Jesus movement opposing the temple capital structure, in a revolutionary way?
This book is great reading! I appreciate the footnotes being in back of the text. Dr. Georgi has arrived at a place in his career where he is able to communicate bold original thinking about large social issues, rather than merely thinking about Greek grammatical structure which dominates too much New Testament scholarship.
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"...A remarkable achievement, beautifully crafted and very hard-hitting. It is that rarity--a political science book that really is political. Goldstene throws down the gauntlet. His new book could--and it should--change the way we think and act politically." --Paul Thomas, Department of Political Science, University of California, Berkeley
"A radical reminder of the value of memory...altogether splendid: incisive, evocative and notable for the elegance of Goldstene's vision of science." --Wilson Carey McWilliams, Department of Political Science, Rutgers University
"[Goldstene] is excellent at connecting...events and ideas to the wider frame of Western thought...a stimulating intellect." --Terrell Carver, Department of Politics, University of Bristol, UK
"A very fine piece of work...beautifully written and organized....It is time Goldstene was recognized for what he is: a leading social critic and an original political thinker." --Rick Tilman, Department of Public Administration, University of Nevada, Las Vegas
"...Should be an excellent supplement for most basic and advanced political science classes at the college level." --William Head, Chief, Office of History, USAF
"...Well-written, lucid, incisive and convincing. Goldstene's work makes a significant contribution to the theoretical understanding of revolution. Those across the social sciences who have an interest in revolution, social movements, social change, power and politics will find this work valuable." --James P. Marshall, Social Science Journal
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The final chapter of this book looks at rancho life in 1824, and gives directions for making a pastel (a spicy pie that includes pine nuts). As always, Jean-Paul Tibbles has produced some excellent illustrations that add a great deal to this already excellent book. My daughter and I both highly enjoyed this book, and we recommend it to you.
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It is also great fun to read and uplifting with warmth, wisdom and kindness.
Susi Roos walks the walk. Her words are well worth listening to.
RP
"242 Squadron were changing their aeroplanes, becoming the second squadron to get Hurricane Mark II's, which were faster, had more power, and the new and better VHF raido. Now in the routine of unexiting readiness, Bader sometimes swashbuckled about, jabbing his thumb nosalgically on an imaginary gun button, with an accompanying 'rasberry' to signify the rattling guns" I just found that hilarious.
Another of my favourites is:
"Once in mid- Channel on the way out a new boy in 145 called: 'Hallo, Red Leader. Yellow Two calling. I can't turn my oxygen on.' A brooding silence followed, The voice plaintivley again: 'Hallo, Red Leader. Can you hear me? I can't turn on my oxygen."
Then Turner's Canadian voice, ferociously sarcastic: "What the hell d'you want me to do? Get out and turn it on for you? Go home!' No one made that mistake again."
You have to feel sorry for the boy, but Turner was funny!
Douglas Bader was someone who will never give up. He'll just keep on trying, and trying, and trying, until he gets it. He's a man of great wisdom, and should be greatly remembered through out history.