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This book is divided into 4 different parts:
Part 1: The Gospel and Human Cultures Part 2:Cultural Differences and the Missionary Part 3: Cultural Differences and the Message Part 4: Cultural Differences and the Bicultural Community
Much of the anthropological information could be applied to living at home, or abroad. The key to using cultural anthropology as a missionary is to better understand how humans function culturally in order to provide a more efficiant way to communicate with them, which is exactly what the Christian missionary wants to do. The reader will gain a better appreciation for the job of the missionary, be more culturally sensitive, and have a better overall perspective on why man behaves the way he does.
Hiebert uses illustrations from his mission stint in India which drive home the points he is trying to make academically. One thing of great importance for the missionary is the study of cultural anthropology is never a waste of time, especially when trying to minister cross-culturally.
The missionary who reads this book will be better equiped to present the gospel message in a culturally relevant way. I recommend this book to all who will work cross-culturally, be they missionary or not.
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This atlas fixes the problem rather ingeniously: most pictures have an accompanying drawing that highlights and delineates each important finding and detail seen in the picture. Using these drawings, the reader can learn to identify these subtle but important features.
The use of such drawing makes so much sense that one wonders why more atlases do not employ the method.
I love the atlas for the great pictures, accompanying drawings, and good explanations.
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We get the opportunity to witness the day by day ups and downs in the life of Rabbi Rosenbaum's family as well as congregation. Rabbi Rosenbaum has his own hopes and dreams for his congregation but will they follow along with him? Or will they resist any changes and insist on staying at their comfort level? The Rabbi has a great challenge ahead of him which I found most intriguing in this book.
Rabbi Rosenbaum's story is the story of the current crisis in American Judaism. Through the tracking of his one year we see the intrigues and infighting going on with the congregation. The issue of declining membership and inter-marriage permeates through the story. Another great issue is that of clergy burnout. The Rabbi puts far more into his commitment than the congregation's leadership is willing to compensate him. Yet through it all, Rabbi Rosenbaum maintains his hope and desire for his people to become a true community of Jewish faith.
His struggle with faith becomes your struggle.A congregational trip to Israel confronts him and them with their true sense of spirituality. I enjoyed the tension of the Rabbi and the members who had to make a stand as to what they wanted for their lives.
While reading this book you will gain a deeper appreciation of the work of the Rabbi, the need for Judaism to serve the needs of its new generation without compromises and the need to find ways for Jews to survive in an enticing American secular culture. Rabbi Rosenbaum shows us a little light in which these issues must be confronted and resolved if Judaism is to be a relevant force in the 21st century.
Now, that may not be true for every Conservative rabbi, and Wilkes does a good job of pointing out the occasional rewards that go with the job, but in general, I'm amazed anyone would choose that kind of a vocation.
While other religions sometimes differentiate between clergy and laypeople (most notably Catholicism), Judaism has always taught that anything the rabbi is expected to do, his congregants are as well. But when those congregants are otherwise committed to a busy American lifestyle, the rabbi often lands the thankless task pointing out their Jewish responsibilities.
In one of the most touching threads running through this intricate book, Wilkes describes the rabbi's struggle to organize a congregational trip to Israel. The congregation has many families who are willing to come along but only -- it seems -- if their rabbi doesn't accompany them.
The rabbi, to his great dismay, discovers that the families don't want the rabbi along to enforce standards of Jewish observance like the Sabbath or kosher laws. They want spirituality, sure, but on their own terms, not "his."
This book describes with eerie precision the "observance gap" between clergy and laypeople in the Conservative movement that has led me -- and many other Jews -- to look for spirituality within other movements of Judaism.
I can't even begin to imagine the extent of the research Wilkes must have done, but he's managed to get every detail of this book exactly right... you find yourself forgetting it's not written by a Jew.
There are many touching moments in this book, particularly when Wilkes focuses on the rabbi's chaotic family life and the sacrifices which, he fears, will all amount to nothing. Yet it ends on an optimistic note, leaving the reader with the possibility that it will be alright after all, for the rabbi, his family, and for all Jews, wherever they may find themselves.
Disturbing, yes, but eminently worthwhile for its unique insight.
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The book was easy to read, but I did not learn that much from it. Mostly what I got out of it was that carbon dating does not assume that the levels of radioactive carbon have been constant throughout history. Varves are a way of dating that involves counting the layers of annual sedimentation deposits in certain frosty locales.
The book needed to be short, but I thought he should cut back on the breadth and provide more specific info about what he does discuss. Some of the discussions are pointless. He goes on at length about archeology's obligation to teach us about the past, but we all knew that anyway.
The humor was mildly amusing, but the writer is not a gifted comic.
That would be all from me; read this book and write me and we can discuss it together. Au reservoir!
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The characters aren't very well developed and the storyline is really fast paced and simplistic, but I still enjoyed reading it again. Maybe it was just nostalgia. Anyway, I think it's a very enjoyable book. Younger kids will love it, while adults may find that it reminds them of some of the fantasy books they read as children.
If you're looking for a quick read that doesn't require too much concentration, this book will fulfil your every need.
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Turn the other cheek is a directive given to individuals, not to governments. Both compliment each other in the sense that they remove the perogative of personal revenge, and place the power of justice in the hands of governments, and stipulate what that just punishment should be.
So what we have hear is a category error demonstraiting a woeful ignorance of scripture.
I think the main reason for this, and many other inconsistencies (did I spell that right?) comes from the fact that it's not really one book, but a whole lot of books, written at various times, and then hastily thrown together by the monks/priests or whoever it was that was supposed to be the editors of this short story collection.