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"To understand archaic Aztec cosmology, a European thinker has to cross what is probably the widest intellectual gap conceivable between one human mind and another. Holy smoking mirrors! Paul Devereux, only you can help us now. We need to listen to the tribal world voice and this [Mysterious Ancient America] is a book which will tell us how." From Jeremy Harte in 'Third Stone' No. 45, 2003
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Chap 1. About Naval Wargaming. Not comprehensive, but adequate to set up the rest of the book.
Chap 2. Equipment for Naval Wargaming. Pencil, paper, a few cardboard cutouts, some dice, and miniature ships. It can very inexpensive. Taking your wife out to dinner as compensation for disarraying the parlor will cost you more.
Chap 4. Ancient galley warfare: sails, oars, archers, marines, crew energy, ramming, repair, oar raking, boarding, supporting sinking ships, bolt throwing engines, stone throwing engines and crew moral.
Chap 5. The Battle of Thestos c 200 BC.
Chap 6. Napoleonic Naval Warfare: cannon, broadsides, boarding, striking, collisions, wind direction changes, wind strength changes, movement rules relative to wind, heaving-to and wearing.
Chap 7. The Battle of Ushant, 1795
Chap 8. The Ironclad Period, 1865-1885: Great armored mastodons belching fire and smoke and destructive projectiles and occasionally ramming each other.
Chap 9. The Battle of Hellespont, 1881
Chap 10. The Dreadnought Period: the scale increases to 1:18000 and we get torpedoes, turrets, concentration of fire, submarines, magazine explosions, directors, conning towers, propeller shafts, smoke, and mine fields.
Chap 11. The Battle of Texel, 1916
Chap 12. Other Periods: The middle ages, the renaissance, the armada, the Dutch wars and the 18th century, the Russo-Japanese war, the Second World War, the American civil war,
Chap 13. Campaigns: maps, secret movement, weather, repair of damage, siege of Hagage, The war in Ireland-1702, an 18th century trade war, war in the far East-1880, The Baltic project-first world war, the first world war in the North Sea.
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Worth the bucks to pay.
Add another $20 to the purchase price and buy his 1970 hardcover edition, which is incredible.
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I think if I were one of the characters in this little drama, I'd be Inez. Sadly enough, she reminds me of myself. On the other hand, if I were trapped in a hotel room for eternity, I wouldn't act stuffy and grown-up like Sartre's characters. I'd probably begin by building a fort out of those accursed sofa cushions. Hey, I'm a kid.
What I like about Garcin is his straightforward honesty. He doesn't weasel-word around his sins the way Estelle does... "Cosi fan tutte," as Mozart would say. "Women are like that." On the other hand, if I were confronted as he was with the hotel room's open door, I would have run outside to wander the halls, or at least propped the portal open!
Read "No Exit," and enjoy.
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This book is designed as a reference not a study guide.This is one of the best Intranetware books I have read to date.
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The notes at book's end , expaining some of the translator's decitions and choices, are quite interesting and worth reading, even though I don't always agree with his approach. ...
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However, the treatment of linguistic issues (on which I am best equipped to comment) is relatively poor. This is partly because, although Devereux begins with a brief survey of pre-scientific and 'deep fringe' claims about the settlement of the Americas, he has relatively little to say about recent 'shallow fringe' and near-fringe diffusionists - many of whom have made heavy use of epigraphic and philological material - or their opponents. The names of key diffusionists such as Fell, Kelley and McGlone do not appear in his index. Neither do those of their skeptical critics such as Feder. In Chapters 6 and 9 and in short passages elsewhere he does raise some of the relevant cases, but the reader does not obtain a very satisfactory view of how these cases have been played out. There are in fact too many inadequately referenced statements. And indeed a careful survey would certainly lead to the conclusion that all linguistically based claims about migrations in the more recent but pre-Viking past are on very dubious footings. Diffusionists should seek better evidence elsewhere (but see below).
This is not to say that Devereux's treatment is not useful. For instance, in Chapter 6, Devereux discusses alleged Ogham inscriptions and the Bat Creek Stone; while not mentioning Fell, Gordon, McGlone et al. or their prominent critics, he does refer to the open-minded skepticism of Reynolds and Ross on the former case and to Kirk's relatively little-known skeptical work on the other. But there are large gaps here, considering the heavy use made of linguistic arguments by many diffusionists.
In addition, Devereux accepts (as at least plausible; sometimes as established) some diffusionist positions on language matters which are supported only by tiny minorities of qualified linguists (if any) or by amateur enthusiasts with no knowledge of current linguistic thought. For instance, very few linguists have been persuaded by Xu's claims of links between the Olmec and the Shang Chinese scripts. Positive references to these claims are found mainly in the work of Afrocentrists (not even all of these), creationists, rank amateurs like Matlock, etc. Xu does not appear to be very familiar with epigraphic or historical linguistic methodology, and Devereux is too easily impressed. Three key points here are: a) The meanings of Olmec symbols are not known, as Olmec has not been persuasively deciphered; thus one cannot be sure that any pairs of Olmec and non-Olmec symbols have the same meanings. b) Many of the symbols used by Xu are pictographic and as such liable to be independently invented. c) The odds in favour of short words and simple symbols - even non-pictographic ones - being independently invented are demonstrably MUCH better than Xu and Devereux seem to believe. Actually, most non-linguists who write about such matters make this last crucial error. (Many anthropologists would argue that similar errors vitiate many diffusionist arguments based on non-linguistic data such as legends or artefacts - some of which Devereux also rehearses.)
Of course, some of the diffusionist proposals discussed are not (or no longer) to be seen as dramatic. It was mainstream scientists, not fringe diffusionists, who identified Kennewick Man as probably non-Amerindian and thus anomalous. And on a broader front it is now quite usual to find the view that humans were in the Americas some time before 12,000 BP expressed by mainstream scholars. Crawford's use of linguistic data (at a rather general level) to support the genetic and other non-linguistic data that point in this direction will not be seen as threatening. On the other hand, more specific claims about more recent links between specific Asian and American language families (as rehearsed by Wells in his recent book) are typical of the fringe and of mavericks such as Ruhlen (see also above).
I realise that Devereux has a specific interest in shamanism, and his discussion of this topic is very interesting (although some of his views are highly controversial). But I am not sure that the facts of such cases point in a strongly diffusionist direction.