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The book is great, it gives his life's story, like any biography would and is fascinating, this man is like a god in the way he lived his life and helped others. The rest of the book is a detailed look at his many patents and other technical information. Many pictures are included. Also, the many stories and quotes from Klipsch let you get inside his head.
If you are even slightly interested in audio, this book will be a treat. I have a feeling this book will end its printing life eventually (look at the sales rank...), so you might want to buy it while it is available.
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Central to the book is the impact of one particular factor, namely P or population. Growth increases in this category alone, as I=PAT shows, can undo strides in all other categories combined. At bottom, the book represents an assessment of these far-reaching population impacts plus specific projections based on current figures in all categories. In that topical sense the work is not strictly theoretical and though certain Malthusian themes are sounded, the work is not a gloomy updating of unavoidable doom. Changes in growth patterns can make a lasting difference, the authors are anxious to inform.
Sheer numbers of people, however, do not tell the whole impact story, which is why the Erlich's have included the factor of "affluence" in one of their better sections. In the role of affluent consumers, not all people count the same. Because of their greater consuption level, citizens of richer nations, for example, have much greater impact on world resources than people in poorer countries. Thus, as their equation shows, population reductions among the industrialized have a disproportionately helpful effect on world resources. Promisingly, population growth rates in richer areas such as western Europe and the U.S. have slackened with increasing levels of affluence, which indicates an important correlation between birth-rate and material well-being. Thus economic class emerges as an important factor to gaining a sustainable environment and I wish the authors had spent more time emphasizing this.
The book has many good points, but unfortunately lacks impact and real analytic depth. Probably, as a work aimed at a mass audience, analytic depth was not intended. Moreover, being a sequel to a widely discussed first book creates a tough act to follow. Nevertheless, aside from some useful statistics, more questions are posed than answered.
Early in the book he explains why overpopulation is such a pressing, but invisible problem. Occasionally his frustration with the problems he describes comes through but despite this the book comes across as an even-handed and rational examination of the facts.
In an age when women are giving birth to seven or eight children at a time because they're taking fertility drugs in a mad effort to procreate there is no better time to learn about the consequences.
A great introduction for those who are concerned about the pollution next door or the pesticides on the fruit we eat or in the environment in general.
READ...READ...READ..Then pass it on.
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Second, this book provides a fine counterpoint to the recent spate of speculations--carried on by the likes of Graham Hancock, Robert Bauval, John Anthony West, Robert Schoch, Zecharia Sitchin, et. al.--that the Sphinx dates from a far more ancient time and represents evidence of a long-lost civilization predating even ancient Egypt and Sumer. While Jordan argues persuasively against such wild theorizing, and is immeasurably helped by his careful summary of conventional Egyptology, I do wish he had been less offhand in his criticisms of the "alternative Sphinx." Only Schoch is ever mentioned by name or referenced, and then only because he is a trained geologist, and as such is deserving of being "taken seriously." While in some sense this might be correct, and certainly is in an academic context, in a work of popular nonfiction this is downright haughty. Someone, someday needs to address the Hancocks, the Bauvals and the Wests in the same way that, for example, Philip Klass and Robert Sheaffer deal with UFOlogists. In an academic context, it is perhaps appropriate to laugh Graham Hancock out of the room; in the popular arena, his claims need to be addressed specifically.
Nevertheless, as "Riddles of the Sphinx" is the only book I have yet found that does treat the most recent wave of early-Sphinx speculation directly, as of this writing it stands as the most valuable book on the subject for the general reader. It is written well and a surfeit of excellent photographs are included, though they undoubtedly contribute to its rather high price tag.
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The promotional information claims Paul's book will become a standard reference. However, I found it incomplete and something of a disappointment. This is not a general book about Mormonism and science. There is no discussion about the historicity of the Book of Mormon, or its scientific validity. Neither is there any discussion about the historicity of the Book of Abraham, or the Book of Moses. You will not find within its pages any discussion of the Mormon doctrine of a universal flood. Neither will you find any mention of a literal confusion of tongues, or recent (thousands of years ago) separation of the continents. (See, for example, the January 1998 issue of _The Ensign_.)
Admittedly, the author explains that he has limited the scope narrowly to an examination of Mormon cosmology. Even within this scope, however, the text is incomplete. There is no mention, for example, of the Mormon doctrine that God created the earth in another part of the universe, and moved it to its present orbit only recently after Adam's fall. This omission is especially surprising since the Pearl of Great Price, from which Paul draws much of his discussion, teaches this doctrine. It was also preached by Brigham Young, and has been promoted of late by the Church's official magazine. (See, for example, the March 1997 issue of _The Ensign_.)
Paul limits his discussion of Mormon cosmology almost exclusively to the concept of "worlds without number," and intelligent extraterrestrial life. He paints a picture of early America with widespread public discussion about astronomical pluralism and its challenges for Christian orthodoxy. One can almost feel the excitement of the debates and imagine the young Joseph Smith's mind racing with! new ideas. Reading Paul's description, we see Joseph Smith's new religion incorporating solutions not only for theological debates about baptism by immersion, but also for the latest discussions about ancient Hebrews populating the Western Continent and extraterrestrials on planets orbiting other suns. It comes as a surprise that after describing such a clear picture of Mormonism borrowing from local debates, customs, and ideas that Paul ends the chapter by saying:
"The idea that Joseph Smith may have borrowed from cultural sources cannot, of course, be totally discounted -- or confirmed." (See page 92).
Although Paul tries to focus strictly on aspects of Mormon cosmology, he felt obligated to discuss the church's acrimonious relationship with evolution, devoting over 20 pages to the debate. In discussing Mormonism and evolution, however, he has provided a rather biased point of view. This may result from his obvious association with Mormon apologists, many of whom participated in reviewing Paul's book. It is particularly disappointing that Paul spends so little time actually examining the content of Mormon scriptures, what they mean, and how they relate to evolution. Instead, he focuses an inordinate amount of attention upon the opinions of Mormon apologists, often to the exclusion of the public preaching of Mormon priesthood leaders, leaving the reader with a skewed view of the relationship between Mormonism and evolution.
Paul devotes considerable volume to discussions of four Mormon intellectuals (Orson Pratt, B.H. Roberts, John A Widtsoe, and Joseph F. Merrill) and how they dealt with their religion and its relationship with science. However, he virtually ignores the work of Marvin and Garfield Cook, in their book "Science and Mormonism" (Salt Lake City, Deseret News Press, 1967). This book, widely read among Mormons, attempts to reconcile science with the mostly literal, creationist-style arguments used by most Mormons. It seems surprising that Paul mentions their views (which were! arguably as influential as those of Pratt, Roberts, Widtsoe, and Merrill) only briefly in a terse paragraph in the bibliography.
Repeatedly, Paul asserts a non-literal and often ambiguous interpretation whenever Mormonism collides with science. For example, he believes Mormonism is compatible with the idea of death before Adam's fall. However, he never explains how to bring his view into alignment with Mormon scriptures such as 2 Nephi 2: 15, 22, which clearly state that there was no death before Adam's fall (and has been interpreted that way by Mormon prophets). Paul does the reader a disservice by simply stating that Mormonism is compatible with evolution (something with which most Mormons would disagree) without offering a rational interpretation that brings Mormon scriptures and science into harmony.
Paul's apparent eagerness to accommodate Mormon theology sometimes leads him to make extreme and unsubstantiated statements. For example, on page 157 he says:
"There is no real conflict between the Mosaic account of the creation and the nebular theory which is the most widely accepted among the prominent scientists." (See page 157.)
In reality, Joseph Smith taught the earth was created before the sun from the leftover components of destroyed planets. This is in profound disagreement with modern astronomical theory which says that material thrown out by super nova, and not recycled planets, is the raw material that formed the earth.
The book's final chapter deals with extraterrestrials and their relationship with Mormon cosmology. This chapter has the most science, and also deals most honestly with ideas within Mormon theology. Although not clearly stated, Paul seems to lean toward a view of directed evolution. The chapter on extraterrestrial life uses several tautological arguments. For example, on page 209 Paul says:
"Therefore, the likelihood of other civilizations having already broadcast seems quite large, assuming both the existence of such civilizations and the possibility ! that they have been transmitting for long periods of time."
Unfortunately, arguments such as these represent the rule, rather than the exception. Overall, however, I found the book interesting and worth my while. Though if I had it to do over again, I probably would not have purchased the book unless it was available in paperback, and 1/2 the current price.
Duwayne Anderson
Paul analyzes the complex relationships between science and LDS theology in a historical perspective, which allows the reader to to understand the cultural settings in which the relationships of science and religion have formed. This approach is critical to understanding the perceived conflicts between science and LDS theology. This may also help in understanding that the actual dilemma is more of a construct than real, which has come from the incomplete comprehension of science and theology.
In the first section entitled "Issues in Science and Religion," Paul is successful in showing the tentative character of modern science. In the second sect! ion, "Mormonism and Cosmology," he has focused on the influ! ence of LDS thinkers and leaders. Because the book's subject matter is quite dense, one might easily become disenchanted with Paul's chosen course of argument. This is especially true for Latter-day Saints who believe that the end of science will reveal the 'end all be all' of what and how it all happened, and therefore they will become defensive at such comments as "there is no conflict between 'true science' and 'true religion'." It is necessary to understand that this is exactly Paul's thesis and he carries out a well-organized discussion of such.
The Latter-day Saint who is more focused on the linear argument of science and religion, specifically that encompassed in the Church Educational System, will find this book not to their liking. However, this is not to suggest that they might not find it interesting and despite any personal differences of opinion with the author, they may find it quite provocative. This book, since the time of its publication, has ended ! up on syllabi at many universities including Brigham Young University. Thus, Paul has succeeded in permeating the intellectual community with his comprehensive views exactly as he intended.
Christina Schreiber
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Overall, however, this novel is gorgeously written and once started is hard to put down. Maybe "gorgeously" is an inappropriate word here, since some of the book's descriptive vividness relates to horrifying imagery related to corpses and murders. This story is definitely NOT for the squeamish. Having greatly enjoyed *The Season of the Monsoon*, however, I definitely plan to read others in the Sansi mystery series.
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