

Learned, current, and respectful of the text
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Makes you think.
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A new fairytale about where fireflies come from.
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Analysis and Design of Analog Integrated Circuits
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The last classic textbook for electronics
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A statistics book that is easy to read and understand.
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An excellent study of anarchistsThe book traces the history and culture of anarchism, tracing its progression during its "Golden Age" (the 19th century, mostly) and the early 20th century.
Anarchists were originally called "internationalists", and this is brought to bear in Avrich's portraits. It follows various anarchists from disparate cultures and countries, from Russia and the Ukraine, to the USA, to Italian, French, Brazilian, Mexican, Australian, and Jewish immigrant anarchism.
It brings out the international flavor that permeates anarchism, showing it to be a very human movement, rather than the product of any given nationality. The photographs inside are good as well, putting a human face on various prominent anarchists.
If anything, this book will whet your appetite regarding anarchism. You'll want to read and learn more about it.

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5-year old rates it as "a really good learning book!"
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Friedman posesses a rare feel for dialogue, a fine book
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This is a great play, it's very funny and clever.
Which brings us to Paul's commentary on Amos. This book is an excellent aid to one's study of the prophet.
Like all the commentators chosen for the Hermenia series, Paul is learned: the book includes a massive bibliography, categorized into numerous areas of inquiry. Because it is a very recent work, Paul is able to take advantage of ongoing advances in scholarship. (Hermenia also publishes an older, standard commentary by Wolff, but decided it was appropriate to provide an update.) Despite Paul's erudition, the commentary is readily intelligible to readers who do not know Hebrew.
Paul is a very clear writer. He summarizes various points of view in the main text but, when he interacts with other scholars in detail, he places that information in footnotes (which are extensive). Thus the reader can follow the exegesis of the text without being unduly distracted by academic minutia, or turn to the footnotes for detailed argumentation where that is desired.
Paul is conservative in his conclusions. Notably, he defends Amos's authorship of various passages which other commentators regard as interpolations: see his excursus on the doxologies in Amos (4:13, 5:8-9, 9:5-6). He also defends the authenticity of the message of hope which concludes the book. (Other commentators believe it was added for comfort only after the people of Israel had been carried off into exile.) Preachers and teachers will particularly appreciate this aspect of Paul's commentary, since their sermons and lessons are based on the text as it is found in the Bible, not on theoretical reconstructions of it.
In sum, the commentary is highly recommended.