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1. The Proper Treatment of Quantification in Ordinary English:
Richard Montague.
2. A unified analysis of the English bare plural: Greg Carlson.
3. Generalized quantifiers and natural language: Jon Barwise and Robin Cooper.
4. The Logical Analysis of Plurals and Mass Terms: Godehard Link.
5. Assertion: Robert C. Stalnaker.
6. Scorekeeping in a Language Game: David Lewis.
7. Adverbs of quantification: David Lewis.
8. A theory of truth and semantic representation: Hans Kamp.
9. File change semantics and the familiarity theory of definiteness:
Irene Heim.
10. On the projection problem for presuppositions: Irene Heim.
11. Toward a semantic analysis of verb aspect and the English 'imperfective'
progressive: David R. Dowty.
12. The notional category of modality: Angelika Kratzer.
13. The algebra of events: Emmon Bach.
14. Generalized conjunction and type ambiguity: Barbara Partee and Mats Rooth.
15. Noun phrase interpretation and type shifting principles: Barbara
H. Partee.
16. Syntax and semantics of questions: Lauri Karttunen.
17. Type-Shifting Rules and the Semantics of Interrogatives: Jeroen
Groenendijk and Martin Stokhof.
18. On the notion affective in the analysis of Negative-Polarity Items:
William A. Ladusaw. Index.
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China was a hotbed of sutras, treatises, and meditation practices in the Sixth Century. Zen practitioners will note that this was the time of the Third Patriarch, Hui-Neng. The most attractive feature of this presentation is that the reader gets some good looks at Chih-I's source material, the totality of Buddhist ideas and attitudes that prevailed in China at that time. The mechanical differences between the views of Hinayana and Mahayana on the same subjects are discussed in ways that are both convincing and thought-provoking.
You read this book with a marking pen in your hand. When you think you have "grokked" the text, you flip to the marvelous "system" charts in the back o! f the book for the summary look.
Meditators will easily recognize the sources of their methods in the many concepts presented.
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Prasad does not have a hidden agenda. He just presents his case is a clear logical form. No dogma, no bias, just very well thought out and logical.
If you are interested in TRULY knowing where ALL the world's religions came from, in a no nonsense format, and are willing to put away your bias for the truth, then please consider this book.
BEWARE, it is not for the feeble minded! Prasad forces one to think about who they are and where they "came" from. Not an easy task to swallow for most, especially the dogmatists.
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