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The authors put together chapters that deal with America's common compulsions--the isms. How do you break an addiction cycle? In part 2 of the book they list 9 points and show how each stage of the addiction cycle works. There were some good things said in these chapters along with exercises to see if you needed help in these areas (i.e. shame, low self-esteem, guilt, etc.). We did have a chance to talk about some things as we read the book, but usually it was off-topic. However, it was good that the book introduced the topic so we could communicate our feelings about personal issues that we deal with. And in several areas, the authors had good advice. It just seemed like most of the advice was to join a support group such as Al-Anon or (Blank) Anonymous, and we just have a hard time with the 12-step programs that they were being glorified in this book. Besides, none of these groups seemed to fit our needs very well. On several occasions we were very uncomfortable when the authors talked about the infamous "higher power," and while we have no problems with support groups in general, we believe that they should be centered on the true Higher Power, God Almighty, rather than some nameless and anonymous source of power. Perhaps our churches should better emphasize groups like this from a biblical perspective.
"We are Driven" could be a valuable resource for many people. If you are someone who is driven, we recommend that you read this with your special someone as it will certainly lead you to talk about some very important issues that affect your lives. These compulsive behaviors always affect other people, so why not deal with it with the most important person you know?
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Elizabeth manages to get the case reopened with special investigator Arlene Flynn heading up the probe. Her focus is on Jennifer's now wealthy spouse, James, who rumors state had been two-timing his spouse. Arlene is also investigating the death by strangulation of a rich woman, whose son was just paroled from prison. Pressure increases on Arlene to rapidly resolve both cases.
WHAT MOMMY SAID never seems to make up its mind as to what type of book it wants to be. Arlene's allusions to Sherlock Holmes and Inspector Morse and how they would handle investigations and clues surprisingly takes away from the story line, leaving a choppy feel. H. Paul Jeffers shows bursts of talent, but needs better focus as he has done in some of his previous works like A GRAND NIGHT FOR MURDER.
Harriet Klausner
"Who owns Stonehenge", is the result of a discussion about the site, at the world Archaeological congress, in Southampton, in 1986, within the larger framework of the question, who owns the past?
Due to the different backgrounds of the authors, this work approaches Stonehenge from five directions, a fact that makes the book more interesting and at the same time less subjective.
The first chapter, written by Christopher Chipindale, an Archaeologist, who also works on the history of ideas about the past, discuss issues of physical Stonehenge, as well as the intellectual history of the place and claims that have been made to it.
The next four chapters contain four individual views: P. Devereux has researched into lays and associated geomantic subjects. He attempts to show the connection of the site to the general picture of sacred ones. Peter Fawler is a professor of Archaeology and talks about aspects of archaeological constrains to the site. Rhys Jones has a particular interest in the sacred sites of the aborigines in Australia and he relates cases from there to Stonehenge. Lastly, Tim Sebastian, the Secular Arch-Druid(!)
These four chapters offer to the reader an interesting chance of thinking about the complex index of Stonehenge, as it is not just an archaeological site, but has a lot more meanings to a variety of many people.
The sixth chapter gives the whole story of the events that occurred there during the 80s and the last chapter looks to Stonehenge of tomorrow and makes some suggestions that concern a multi-purpose view of the site.
Beside the references and the index of names, there is also an additional reading compartment, for those who might want to explore further the themes of this book.
The work is well illustrated, with lot of b&w photographs, drawings, paintings, maps & posters.
"Who owns Stonehenge" is a different way of looking into ancient sites, a way, in which many more sites around the world should be approached, as it is a quite holistic approach, covering, as far it is possible, all aspects of this particular case, from its archaeological importance until administrating problems and social conflicts related to it. The writing of the book allows even to non experts to get the general idea of Stonehenge as an ancient religious and sacred site.
However, it can also be seen as a just good presentation of what Stonehenge really stands for, while a case like that requires further discussion.
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However, the book was certainly not entirely lacking. Eckman summarizes some psychological studies that I have not seen elsewhere, such as those that investigating the factors influencing children's choices to cheat and lie. Of particular use to parents is his discussion of the evolution of children's attitudes towards lying throughout childhood. Most children start off with the view that lying is always wrong, then slowly allow more exceptions until dishonesty is pretty much okay whenever as a teenager. And he does offer practical advice to parents of lying children.
But two failings did stand out:
First, Eckman's understanding of the justification for honesty as a virtue is entirely limited to the argument that dishonesty destroys trust in relationships. No other reasons for honesty are given explicit attention. However, since so many lies go undetected, this argument from trust is one of the weakest arguments for honesty available. Additionally, trust works in strange and muted ways in family relationships, because the option of scaling back or terminating a relationship is simply not available as in adult relationships. Members of a family are, for the most part, stuck with each other for better or worse for many, many years. If a child betrays a parent's trust, that parent cannot trade in their child for a new and better one. But the (limited) power of the appeal to trust comes from exactly this possibility: that our relationships might be severely hampered or even destroyed by the discovery of a lie. As a result, where children are concerned, the argument from trust really boils down to the fact that kids avoid lying for fear of being caught and punished. This sad fact certainly highlights the need for a more complete view of why honesty is a virtue.
Second, Eckman hops, skips, and jumps through important moral arguments concerning the scope of honesty as a virtue. He asserts (without much argument) that certain types of lies are acceptable, such as those told to be polite or to protect oneself from danger. Unfortunately, Eckman's moral distinctions are fuzzy and unclear, and thus prone to expansion. We see such expansion in his teenage son Tom's views on morally acceptable lies, as laid out rather well in Chapter Four by Tom himself. Tom argues that any lie "told for good purpose" is acceptable, including lies to "avoid getting in trouble" (109). We also see the failure of altruism to establish honesty as a virtue in his question: "As long as [a lie] doesn't hurt anybody, what is so wrong about it?" (109). Unlike Eckman, parents do need to demarcate clear moral lines with clear reasons if they wish their kids to adhere to moral principles.
For any parent trying to cope with a deceitful child, _Why Kids Lie_ may prove useful. But don't get your hopes up.
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But like I said it had the information you need, just not in a good format.
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