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The author is known for the Christy Kennedy mysteries that he has written (a series of 6) but turns out to also be a huge Beatles fan and has built up quite a collection of Beatle memorabilia over the years.
The story begins in Liverpool in the late 50's when Theodore Hennessy (the "I" in the book) plays in a band called The Nighttime Passengers and at some point in the story he almost becomes the new drummer for The Beatles when they are looking to replace Pete Best. The main part of the story is about Theodore and his love for Marianne Burgess (with whom he has a relation, then breaks up, then has a relation with her again, breaks up again, etc until they finally marry) plus the relationship with his sister Kathleen. All of this takes place during the time The Beatles rise to fame and the story ends just as The Beatles break up. The history of The Beatles plays a prominent part in the book (you get alternating chapters which tell the story of Theo and Marianne, then a chapter about what The Beatles were doing at that time, etc).
It is very clear that the author knows his Beatle history well and his observations about the Fab Four are usually fair and to the point. I didn't find the story itself all too exiting, but it does have it's moments. All in all a good read for the summer holidays.
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The well referenced and written contents span:
* A complete introduction- enterprise environments and collective efficiency, flexibility of labour markets, the growing importance of flexible specialization, new competition, technological change and technological networks, technological and social networks spatial elements (locations, clusters industrial districts), main research issues, an interdisciplinary approach, and conclusion .
* African cases- economic structure of small towns in Zimbabwe, diffusion of flexible techniques in small and medium-sized enterprises, new competition and flexible specialisation in Indonesia.
* Asian cases- lack of interaction between traders and producers in footwear industry, technological change in roof tile industry in Java, trade networks for flexible rural industry, and weaving flexibility in South Korea.
* Mexican cases- industrial districts and footwear industry, and the garment industry.
The development of flexible networks supporting full-lifecycle development/delivery of products/services and localising optimal marketplaces for producers, traders and customers is showing benefits across the World. Other examples include: the New Zealand hard business networks, many regional chambers of commerce and special interest groups, as well as the informally developed regions of exceptional world-class activity (e.g. Silicon Valley, UK Motorsports cluster). Perhaps a companion volume documenting and analysing such networks, as well as the impact of the Web, would be a useful addition to the series.
Overall stimulating, with 'structure' lessons applicable in many business situations.
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This account of Forel's life was first written on the occasion of the 50th anniversary of Forel's passing (1981).
Throughout his life Forel tried to understand religion, free from dogma and superstition, for he considered that true religion should be for the social good of all mankind. He deplored the fact that there was so much superstition in organized religion. All his life he had believed in the things that Baha'u'llah, founder of the Baha'i Faith, had taught, without realising the source. It was in the last 10 years of his life that he first came across the Baha'i Faith and from then on he wholeheartedly supported it for he recognized it as being the "church of tomorrow". He considered the Baha'i Faith to be the true religion of human social good without dogmas or priests, uniting all men on this small terrestrial globe. In a codicil to his will in 1921 he wrote: "I have become a Baha'i. May this religion live and prosper for the good of mankind; this is my most ardent wish."
On first hearing of the Baha'i Faith Forel corresponded with Abdu'l-Baha, the son of Baha'u'llah, and in reply 'Abdu'l-Baha wrote to him one of the most weighty letters ever written on the subject of philosophy. If ever there was any doubt in academic circles that Auguste Forel was a Baha'i, this study confirms the fact.
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