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Here at Tai Hei Shakuhachi ... we offer resources for folks interested in making their own flutes. I've received calls from people searching for this book even a decade after it disappeared. In no other book about modern woodwinds will you find thorough instruction and extensive knowledge combined with such insight and wisdom. I pushed Mark for years to get this unique resource back in print and am so glad it is readily available once again.
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Its an average book as I said. Got me generating web pages in an afternoon.
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In the first chapter Dr. Smith gives a very brief historical overview of the Church's consistent condemnation of contraception whenever the issue arose. It was not until 1930 that the Anglican Church's Lambeth Conference "broke ranks with nearly the whole of the traditional Christian opposition to contraception" when it permitted its use by married couples "for grave reasons." Pope Pius XI responded with an encyclical entitled 'Casti Cannubi' that reiterated the opposition, encouraged elevated notions of conjugal love and parenthood, and explained that confining conjugal acts to known infertility periods, for right reasons, was morally permissible. Some Catholic theologians began opposing the teaching in 1963 and by 1966 it was the major moral issue troubling the Church. Smith claims this came about because of the development of the Pill and social changes rather than from philosophical deliberations. She spends the bulk of the chapter examining the arguments of a papal commission divided over the issue in the years just prior to 'Humanae Vitae.'
Smith begins chapter two by stating, "'Humanae Vitae,' depends on a Christian understanding of the nature or meaning of marriage and in particular on a Christian understanding of the importance of the marital gift of having children" (p.36). She then examines Catholic teaching on this matter as found in 'Casti Cannubi' and relevant portions of the Vatican II document 'Gaudium et Spes.' In these documents she notices the beginnings of a shift in terminology and emphasis, from focusing on the "ends" of marriage to more "personalist values" (i.e. goods that benefit the human person as distinct from values that protect other goods --- such as the good of society or respect for the laws of nature).
In chapters three and four she analyzes 'Humanae Vitae' itself. Chapter three reviews how the encyclical deals with arguments advanced in favour of contraception, especially those based on the principle of totality (i.e. "that under certain circumstances it is morally permissible to sacrifice the good of a part for the good of the whole"). She claims that most have misunderstood the type of natural law argument used in the teaching and so in chapter four concentrates on four arguments against contraception based on these natural law principles. One argument, in syllogistic form, is: "(1) It is wrong to impede the procreative power of actions that are ordained by their nature to the generation of a new human life (2) Contraception impedes the procreative power of actions that are ordained by their nature to the generation of new human life (3) Therefore, contraception is wrong" (p.99). Smith gives expansive explanation to each argument; in this particular case pointing out how it doesn't simply condemn contraception as the violation of a physiological act but as violating its integrity as a "human act." She points out how the argument depends on a recognition of the "intrinsic worth of human life" that affects both how we treat living human beings and the very process by which they come into being. She also addresses arguments that say there is no difference between contraception and natural family planning.
Chapter five presents theological considerations. It looks at scriptural foundations for the teaching. While no explicit "Thou shalt not contracept" reference can be made (just as no explicit condemnation of the direct bombing of civilian sites can be found) nevertheless four biblical themes "provide strong evidence that contraception does not fit within God's plan for human sexuality. These are (1) the extreme value given to procreation, (2) the portrayal of sterility as a great curse, (3) the condemnation of all sexual acts that are not designed to protect the good of procreation, and (4) the likening of Christ's relationship to His Church to that of a bridegroom to his bride, a union that is meant to be a fecund relationship, one that will bring forth many sons and daughters of God" (p. 130). The first point is highlighted early in Genesis (1:27-28), where man is created male and female to image God in His creative powers (p.130). Smith also explores the encyclicals use of the term "munus" (i.e. mission) as relating to God's wanting to share the goods of His kingdom and entrusting spouses with the mission of participating with Him in the work of bringing new life into the world. She also looks at the authoritative nature of 'Humanae Vitae' and the role of conscience.
Chapter six begins the consideration of the aftermath of the encyclical and the arguments of early dissenters. Chapter eight gives an exposition of Pope John Paul II's justification of the teaching in terms of conjugal love as a total self-giving that requires self-mastery of one's passions. The appendices include a new translation of the encyclical, a commentary on the text, and a critique of the work of some leading theological exponents of the teaching.
Smith's work is exceptional. She presents the arguments of her opponents fairly and is not party to caricatures or character assassinations. Her own arguments are sound and, I think, convincing. But, alas, I fear in this area especially, human intellects are guided more by the will than vice versa; which in turn is easily overpowered by the concupiscent passions. The ideological battle was early lost. We have, almost literally, sown our seed to the wind and now reap the whirlwind. Man has always had difficulty maintaining a high, unselfish view and standard in sexual relations. Frank Sheed once observed that "men have shown only too clearly that what they do not reverence, they will profane." Conjugal love has been drastically profaned and with it marriage, family, relations between the sexes, even the intrinsic worth of human life. We are so far gone I do not see how sanity or sanctity will ever return.
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One of the authors is Seth Godin. He is an interesting character, he is the VP of Direct Marketing at YAHOO, he wrote another book called "Permission Marketing" which also all right (but a little hyper at times). The interesting part about Seth is his other books are about things like bridge, Disneyworld, Dieting, DOS, Poker, Wine, Marketing, lots of other "If you are Clueless" titles, even one called "E-Mail addresses of the rich and famous". So he has a lot of experience writing for a very diverse group of people. Any way I would rate this book a buy.
Jeff
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The accompanying text, while a bit uncharacteristic (likely due to editorial consistency), is informative and comprehensive, giving you a great overview of Costa Rica, its history, its people, and places of interest. Its travel information, such as lodgings, appears targeted towards middle-class travelers, although it touches on a wide range of styles and budgets. And when you're ready to plan your itinerary the maps outshine those of any other guide book, and are good enough to use on your trip, even for 90% of the driving most folks are likely to do.
Other guidebooks might offer more in-depth and "insider" information with a particular slant (e.g. the excellent, down-to-earth, and environmentally conscious book by Harry S. Pariser, "Explore Costa Rica") but the Insight Guide should be the first one you buy to "see" where your travels might take you.
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Previous econometrics texts have a "Losing sight of the forest for the trees" sort of feel to them. Ruud's text, however, works like the old drill Seargent in the Kipling poem who explained his teaching method as "Firsts I tells 'em what I'ms goings to tells em; then I tells 'em; and then I tells 'em what's I tolds 'em." Ruud does this by first building up the fundamental concept of matrix projection. Then he demonstrates how that can be used to explain Ordinary Least Squares regression. Then he adds onto that all the common assumptions: independent, identically distributed errors; normality of the errors, etc. He builds things up one assumption at a time. And all the while he tells you what he's doing and why the content of each chapter matters and how it is related to what has come before and to what will come afterwards.
But, then--in a master stroke of pedagogy--he tears it all down. He starts taking away, one at a time, all the assumptions like normality that he just spent chapters building up and shows how econometricians deal with matters when they *do* in fact remove the standard assumptions. In this way he can introduce consistent estimators, non-linear regression, latent variables, and so on as what they were historically: practical solutions needed when the assumptions of the classical model fail to hold.
By systematically showing which assumptions imply which results and then showing how to deal with things when a given assumption fails to hold, Ruud's book produces a better econometrician. Too often have previous books left previous readers unable to really understand the art of data analysis, which involves taking a data set, seeing what assumptions can be fairly made about it, and then analyzing it given those fairly made assumptions.
Professor Ruud deserves many plaudits for writing what will surely become the standard text for the next generation of graduate students.
So, if you want more than just a recipe book and actually understand econometrics, read this book!
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The nine issues within this collection feature some very stronge stories using several different Hulks. Bruce Banner has been stricken with Lou Gehrig's disease and must confront his fractured psyche for help. In the process he uncovers several incarnations of the Hulk, ranging from the well-known child-speaking Hulk to a gangster-like gray Hulk to an arrogant and intelligent incarnation.
The villain in the story is John Ryker, a Cigarette-Smoking Man character type who, as his motivations are revealed, becomes a surprisingly human man. He tests and torments the Hulk for his own goals, but his provocations serve more to cause more torment to Banner's psyche than anything else. All in all, the Hulk's conflict is an internal one.
With wonderfully dark writing and terrific art from Ron Garney, the only problem that this series of tales suffers from is a few continuity issues. The Hulk as a character has been around for over 40 years now, and he has a monster of a history. While Jenkins does wield that history well, the story is rooted in enough of it that it can be cumbersome to those who know very little of who the Hulk really is. And, on the other end of the spectrum, a few minor gaffs and retcons on Jenkins part will keep nitpicky fans up at nights complaining about it. However, if you are willing to deal with the sticky point of comic character history, this is by far one of the best comic book collections published today. Jenkins' time on the Hulk was all too brief, but these early stories of his are well worth looking into.
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A job well done and I hope you update this book by covering JDK 1.2
Thanks.
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As a casual reader I found the book to be more of a task then I wanted.
A challenge is good if you have the patience for the subject mater. I rated the book high because it was well written and informative but a little over my head. I simply didn't have the back round knowledge I needed to get full understanding.
There are other books on Pope John Paul 2 that would be more beneficial for the causal reader.
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However, although he is correct in his defense against the New perspective, I am unconvinced that he adequately lays out a correct understanding of "nomos" from the Greek NT. Quite simply, he does not deal with the totality of Paul's statements on the Law, and thus is forced to charicature Paul's position just as surely as the New Perspective does. If the New Perspective desires to say Paul was not critiquing "authentic" jewish religion and re-defines him in that light, Schreiner for his part reads Paul in light of Calvinist formulation. THis is more accurate, but not the same as exegeting a true "Biblical Theology" of Paul's use of the Law as he claims to aim.
I would suggest that anyone interested in a thorough formulation of this look to Frank Thielmann's outstanding "Paul and the Law, A Contextual Approach." Thielmann examines the WHOLE of the Pauline corpus in his work. And his conclusions as a result are, in my mind, far more convincing.
Schreiner begins with an overview of the state of NT scholarship on Paul and the Law. He focuses on the impact of Sanders and Dunn, but also takes into account the earlier views of Schweizer and Davies and the more recent contributions of Laato, Westerholm, and Thielman, as well as the Reconstructionists.
He then explores the issues of: the meaning of 'nomos' in Paul; why the works of the Law can't save; the purpose of the law; the temporary nature of the Mosaic covenant; the fulfillment of the law by Christians; and Paul and justification by works. He concludes with a brief sketch of other NT writers on the Law.
Schreiner ably defends the position that Paul was (at least in part) addressing Jewish legalism, that he almost always refers to the Mosaic law by 'nomos', that Christians fulfill the Law by the power of the Spirit, and that works are necessary for final salvation. Works of the Law cannot save because no one keeps the Law perfectly, he contends.
Highly recommended.