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It's a worthy goal, and the translation itself is lively and fluid without straying too far from its Germanic roots. The story itself is a good read, which moves too quickly from scene to scene to ever get boring. The trickster hero more or less devotes his life to deflating the pompous, the rich, the smug, the petty, and anyone else who dares obstruct his merry path through life. He does this largely by interpreting figurative or idiomatic phrases literally, like an infuriating younger sibling, but there are a good many tales that centre around more complex and witty scams, and it's these which make the book worth considering as a read. And, like other books in the _World's Classics_ series, the introductory essay is broad-ranging and stimulating.
It's not _Gulliver's Travels_ or _The Decameron_, but it's a very respectable cousin to both.
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This book adds little to the history of this landmark case. Most of Wilson's history is covered in Richard Kluger's Simple Justice, which is far more thorough. Much of Wilson's own story is of minor relevance -- filling out the paperwork to be admitted to the Supreme Court bar, his train ride to Washington, how it felt to watch Thurgood Marshall argue the case, etc. However, Wilson does provide some local details to round out the historical record, such as an account of how local Topeka politics almost caused Kansas to default before the Supreme Court.
Wilson doesn't offer much reflection on the experience of being "wrong." Part of the reason is that Wilson's position was not based on racial views, but on his support for local control over schools. He doesn't seem to appreciate how that support for localism, or federalism, could be used to advance malevolent ends (because, to be fair to Wilson, he thought Kansas schools offered equal facilities to blacks and whites). Because Wilson had little moral or personal investment in his position, his loss does not have much of a sting to it. As a result, the book is more of an ant's view of a battle between giants than an effort to confront the ethical dilemma of being a lawyer who represents the "wrong" side.
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The book is divided into two parts: 1)The actual treatise and 2)Moral stories about how people are punished and rewarded for good and bad doings...already they have obscured the tao when they have identified the good & bad.
There is no mention about ruling, leadership, openminded philosophy, calming the mind thru meditation, harmonizing the body and its energies, or anything that taoism preaches. It seams to me like this treatise is 60% Confucian, 20% Buddhist, 15% misc, and 5% Taoist. In fact the text constantly mentions Buddhist gods and patron saints of China...however without mentioning the ancients (Taoist masters and the lot).
It does however give the reader a nice understanding of Chinese culture and what it values the most. However, rituals, religion and societal norms are what obscure the tao (as mention in the Chuang Tzu and Lieh Tzu)...where is the Te?
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