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At some point everyone has to wrestle with his/her own demons; and in these tales there is always something nasty lurking there, waiting for an unguarded moment, ready to pounce.
In Scary Nights, little Bobby is afraid of what might be in the closet. But it's Daddy who gets the job of finding out.
Stick Men has echoes of Harvest Home and the rituals surrounding the harvesting of crops.
While The Raid explores the haunting delights of Halloween and trick or treat.
The author creates a malevolent atmosphere in each tale which slips away from the "challenge of reason".
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In personnel preparation in this field, Chapter 6 on higher education and mental health is a jewel. The book offers a critical perspective on national reform efforts to move away from the traditional "medicalized" (e.g., abnormal psychology, social deviance in sociology) disciplinary approaches to substantive knowledge in community (e.g., housing, employment, education) and community support services and their infrasructure.
Chapter 7 on housing is relevant to all constituencies and groups concerned about the availability of affordable, accessible and quality housing in the US. In the field of psychiatric disabilities, Paul Carling and his Center on Housing and Support through Community Change, have played a major role in state developments in the field over the past decade. For a comparative view in the US of housing and developmental disabilities, see Housing, support and community (1993), as part of a collaborative movement toward greater user choice, community housing, and local/state agency change.
This reviewer recommends both the book, including its use as a textbook in education courses and by the diversity of community agencies in the US, and the national Center which Paul Carling directs for its consultancy and contributions in the field.
with love and admiration oudi singer
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An interesting positivist take on the war--also interesting how politically conscious Kidd appears to have been. My general observation is that the Northern accounts seem to be more politicized, more likely to talk about politicians and political beliefs, than Southern.
Kidd started the war as captain of Troop E, 6th Michigan Cavalry, and ended up in command of the regiment. He spends a lot of time discussing recruiting and training, details fighting at Gettysburg and Williamsport, Trevilian Station, Third Winchester, et cetera. Kidd's admiration for Custer, his brigadier, is clear.
A useful account, but not an especially anecdotal or vivid one.
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This book provides a good look into how Isaac Asimov thought about various issues. With all the problems in the world, the views of Asimov might help to make the world a bit more logical place if we pay attention to him.
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The one sole downside to this text is its price. $90 is a bit steep for this small light weight volume.
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In this period of fanaticism and fundamentalism (Christian, Muslim, Jewish, doesn't matter...) Toscano's message is timely. Failing to dissent is often giving way to much deference, and ultimately power, to a handful of men (they are almost ALWAYS men...) who are notoriously irresponsible with that much power. His arguments are convincing, his insight often piercing, and his motive *appears* to be wholesome. This is a book that can be enjoyed by readers of many faiths, not just Mormons, as his argument is broadly applicable. As I write this, the Catholic Church is being rocked by the scandal of priests engaging in sexual molestation of young boys. If dissenters of the Catholic Church had not been burned at the stake historically, perhaps we might never have gotten here. If the Taliban had been willing to listen to alternate opinions, perhaps Afghanistan would not be the war-ravaged nation that it is. And if the Mormon church were tolerant of diologue and introspection, perhaps its brightest minds wouldn't being leaving the fold, either voluntarily, or in Toscano's case, involuntarily.
Toscano discusses a wide range of ideas, including spiritual abuse, overemphasis on the rights of authority figures, sexism, and abuse of authority within a religious context. He calls for leaders to be responsible and accountable and for members to hold their leaders accountable. The title essay presents the central concept of the book - that dissent is a sanctified act, that Jesus was a dissenter, and that dissent is the obligation of members of any organization. We must dissent when we see an organization to which we belong making mistakes or its leaders abusing their power; this is especially essential in something as important as our faith.
Toscano doesn't validate dissent for its own sake; he calls us to dissent when reform is needed, when abuses must be resisted and corrected. As members of any organization or church, we have a moral obligation to dissent to abuses. As dissenters we must be "the loyal opposition" - faithful to the organization, its success and survival. Dissent can be an attempt to reform abuses, mistakes and missteps of an organization.
Toscano's challenges his readers to rethink their views and values and to be prepared to pay the price. He knows first hand the cost of challenging orthodoxy; in 1993 he was excommunicated from the Mormon Church. Toscano was excommunicated because of the ideas in this book but is loyal to the Mormon Church. The conflict between individual conscience and institutional demands for obedience drives Toscano's book. Readers are challenged to ask themselves difficult questions: Can I be loyal to an organization (church, nation, company, school) but not its current leaders? And if I can, how do I then negotiate the difficult path between faithful dissent and outright rebellion? Toscano believes both are possible and worthwhile no matter how difficult. After reading this book, you will agree with him and you may even be compelled to start asking your own questions.
A book worth reading and rereading.