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This collection is extremely useful to get updated on the latest developments in Public Policy. Lots of good, fresh references, and very accessible and authoritative introductions to the field. Yet, since the collection does not offer anything substantially new, a fifth star is not motivated. Still a very good buy.
I would not recommend it for use in introductory public policy-courses, though. Too abstract and theoretical for that. This is for people already familiar with the field.
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This is truly "an exhaustive and impressive study" as Cornwell narrows in on what really happened to the author of "Letters to Pinnochio," which I found most revealing of the Patriarch of Milan. Cornwell gives a most telling picture of Archbishop Paul Casmir "Chink" Marcinkus, the Walter Jenkins/Bebe Rebozo "bagman" of the Vatican Bank, who was able to provide $250 million from the Vatican pension funds to reimburse the machinations of the Calvi/Banco Ambrosiano debacle. Cornwell's in depth portrayals of Papa Luciani's two secretaries, Bishop John Magee and Don Diego Lorenzi and what they did when they found Luciani dead and unattended validates Garry Wills' "Papal Lies" thesis: functionaries in the Vatican lie from force of habit, rather than from malice or personal gain.
Yet there is malice afoot: "[Cardinal/secretary of state Jean] Villot's miscalculation of [Luciani]'s administrative capacities, his poor state of health, was disasterous and surely culpable." Luciani insisted that "he had usurped the papal chair he sat in. 'The Foreign Pope [John Paul II] is coming to take my place.' " And Karol Wojtyla sat opposite Luciani in the Conclave that selected Luciani to follow Montini.
To tell more, would destroy the suspence of Cornwell's story, yet one can say that Luciani was not poisoned, despite centuries of papal murders, that Luciani did not committ suicide, although he certainly lost his will to live, and welcomed death. Whether Luciani abandoned the medicines that would have prolonged his life seems still open.
Based on this "marvelous and compelling investigation" one understands why John Paul II has nothing to fear from the publication of "Hitler's Pope." John Paul II personally made "Thief in the Night" possible, and opened up for Cornwell, the Pandora's box of Pacelli's racism and probable anti-Semitism. John Paul II is to be commended in following John XXIII's dictat: to "open the windows of the Vatican" and let sunlight cleanse Rome of its "Papal Lies" by the Curia-crats who know better how to be a Pope than Pacelli, Roncalli, Montini, Luciani, or Wojtyla, e.g. Tisserant, Ottavani, Villot and Ratzinger.
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