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I wondered how he could continue as a seminarian in such a repressive and then permissive atmosphere. A sign should have been placed over the seminary door: "Beware all ye who enter here!"
He was a glutton for punishment from his domineering, powerful prelates as a priest, and I wondered why he stayed in the priesthood. After a lengthy description about all the good work he and others had accomplished while he was a chaplain at Columbia University, I expected that he would at least receive high marks from the bishop. Instead, he was called on the carpet and told that he no longer had a job!
He then went to study for a year in Rome after spending a summer in England. He describes the Vatican disparagingly as "a men's club on the Tiber." He was uncomfortable in the atmosphere of suspicion and distrust that prevailed there. When a group of priests had dinner with a visiting bishop from America, it was a command performance where the bishop embarrassed and humiliated the priests instead of being an enjoyable occasion of friendship and congeniality.
Upon returning to the U.S., he was not given an assignment and was treated with disdain when he pleaded with the chancery office to place him somewhere. When he received no placement, he took matters into his own hands and asked a fellow priest if he could stay at his rectory. After he moved there, he substituted as a fill-in priest in that area and also taught at colleges. He soon made many friends among the laity who supported him when he fell in love with a widow in the parish, left the priesthood, and married there. They are still members of that parish.
Dr. Dinter's experiences with his bishops left me with bad feelings toward them. The career men fawning on their superiors so that they will receive promotions are a despicable lot who have lost sight of the church as the Body of Christ. For them it has become a corporate ladder, and they care not for the lowly priests under their dominion after they reach the top.
I believe the author's writing is an honest, brave portrayal of his priesthood. One prevailing theme is the unnecessary mandated celibacy for priests, which he compares with a disability. The book explains why so many priests become sexually abusive to children and adolescents.
Dr. Dinter paints priests as extremely lonely men who cannot openly dissent about any Catholic teaching for fear of being ostracized by their superiors and/or being sent off to remote parishes in the hinterland. Banishment is the club held over the heads of priests and is an effective silencer for any dissenter. The priests cannot even openly discuss controversial issues in the church privately when they meet with each other which I found disturbing. Facing their future with fear and the silence it promotes smacks too much of "big brother" watching every move the priests make and everything they say. Priests should not have to function in this repressive atmosphere of suspicion and distrust.
I was so glad that this book ended on a positive note for the author because his many years of dedicated work in the priesthood went unappreciated by the hierarchy under which he served.
Mr. Dinter's use of his own story, his personal experiences, makes the book credible and interesting. The layers of possible dysfunctional behavior -- that of the individual priest, the collective group of priests and the entire Roman Catholic hierarchy -- are intertwined and bring understanding to many of the problems currently associated with the Catholic clergy.
The author clearly defines a curious view of human sexuality that is mainstream to past and present Catholic doctrine. How important this issue is to letting the Catholic Church move forward and into the new millennium is a matter for all readers to decide. Paul Dinter's ideas on this issue certainly broadened my perspective in this area.
Paul Dinter spares no punches and names some prominent people that touched his priestly formation. A great read for all readers and a must read for all Catholics.
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This book, however, starts out with 95 installation and rolls right along with all sorts of great how-to info and all manner of little details that may not be essential to know but which I enjoy reading about. I don't often find myself getting worked up over a computer book, but I actually found myself getting excited over some snippet of information that I hadn't known before.
I remember reading something by Paul Hawken in which he stated that a teacher of his once told him to find the book that would save him from reading ten others. In the Windows 95 world, this is that book.
(If you have Windows 98 or are thinking of upgrading, McFedries now has out a 98 edition. I kind of wish that I had bought that one instead, for although I don't plan on upgrading anytime soon, the new book appears to be almost verbatim what is in this book. I think it would be just as useful for someone using 95, except that when and if you decided to upgrade to 98 you'd be knowledgeable about the differences.)
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The book is divided into two parts. The first gives a description of the bulk characteristics of the moon. He then goes into a fairly detailed description of what exploration of the moon has revealed in terms of lunar geology. The geological part of the book is written on the level of the "educated layman" so some might find it difficult by a glossary is provided that helps considerably. Spudis is not afraid to challenge the "commonly accepted wisdom". For example, he expresses a healthy skepticism about parts of the now largely accepted "big whack theory" that says a Mars-sized primordial object impacted the fledgling earth in a glancing blow that ejected a large amount of material into space which went into orbit around the earth and later coalesced inot the Moon and also greatly speeded up the earth's rotation about its axis. Spudis says the theory is so broad that it is used to explain away inconvenient data of which he provides examples.
The last part of the book consists of ideas on how the Moon could be explored and colonized in the future on an economically viable basis. For example the lunar regolith (soil) consists of a lot of oxygen which could be extracted. Similarly, the Clementine and Lunar Prospector spacecraft have possibly found water in the permanently shaded regions of craters near the lunar north and south poles which could be exploited in order to "live off the land".
Finally, Spudis makes an eloquent plea for the continuation of manned exploration of space pointing out that it is not enough to use robot spacecraft, but only man himself, on the spot, can really understand and analyze what is being seen firsthand, as well as having the ability to overcome unforeseen problems and malfunctions. Since the Moon is much closer to the Earth than Mars is and is much cheaper and easier to reach, the Moon is the logical choice as the next destination for continued exploration of the Solar System.
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It is difficult to find a first writing from an author that is as well done as this. I look forward to reading more of his work in the future.
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Paul Quarrington has complied six stories (he penned the Bruins piece) centered on the Original Six era of the National Hockey League. These six stories take the reader back to the days when fans trully identified with their team. Two gems standout in this collection. The first is the Red Wings piece whose author recalls the days and nights spent with her grand father listening to Wings-Maple Leafs games. Each rooting for their own team. This is a wonderful piece on how these two people related to each other and the sport they so dearly loved.
The second gem is the New York Rangers' story. The Ranger fan has always been a different breed, withstanding decades of misses and near hits at achieving the Cup. This story embodies the real Ranger fan and the depth of the emotional attachment to the team. All Ranger fans will identify with this story.
For those hockey fans looking for something from the past "The Original Six" will bring them respite from the corporate sports world of today
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One objection I have to Bruce is that he does not allow for a Hellenized Paul. Bruce argues firmly the Paul was a "Hebrew born of Hebrews." On page 43, and 127, Bruce argues that Paul's Judaism was free from Hellenistic influence, from which Paul had been sheltered since childhood. Several other studies have shown that Judaism, and particularly Pharisaism, was significantly influenced by Hellenism during the second temple period, despite their attempts to resist it. The Greek language and traditions were hybridized with local cultural environments. The effect of this influence can be seen in the vocabulary, concepts, metaphors, and cultic acts from the Greeks which appear in much of the New Testament. How could a person such as Paul, who was born in a Greek-speaking city, educated in and communicated in Greek, pretend to be uninfluenced by Hellenism? Similarly, Bruce often refers to Christ as Jesus of Nazareth; on page 56, he says that Jesus "emerged from obscurity of his home in Nazareth." On page 47, he calls him "A visitor from Galilee." I sense that his emphasis is that Nazareth, and all of Galilee, was thought of as the rural backwoods of Palestine, a view that has come under recent challenge. If Bruce sees Paul without Hellenistic influence, he surely does not allow for a Hellenized Christ. But new excavations at Sepphoris and Tiberius portray a different picture of first century Galilee, one that is far more cosmopolitan and Hellenized. Bruce puts great emphasis on Paul's Pharisaism and the importance of the Pharisee in first century Palestine. The power and influence of the Pharisees on Judaism during the time of Paul is not as clear as Bruce infers. Josephus, himself a Pharisee and predisposed to bias, tells us little of them from the start of Herod's rule until the revolt in 66 C.E. Pharisaic practice and beliefs of were, until recently, based on view that Pharisaism dominated pre-70 C.E. Judaism, and that post-70 C.E. rabbinic literature accuracy reflected the earlier practices.
I feel Bruce does not emphasize as much as he should the conflict between Paul and James the Righteous, brother of Jesus. I do not feel the antagonism between Paul's "Gentile Mission" and James' "the Jerusalem Church" is adequately covered. Acts may not tell the whole story about these relations; more from Pseudoclementines on this subject would have been welcomed. Overall, I feel this book is admirable. It is a good treatment of Paul's life and work. I especially like the early chapters on the historical background of the world in which Paul lived. I found Bruce's occasional criticism of Bultmann's views throughout the book interesting, and wished Bultmann was alive to rebut them. I enjoyed the subtle humor, it made the book more readable.
Bruce's portrayal of Paul is full and complete, covering the span of his life as well as the history, culture and geography of its setting. Each chapter is neatly categorized under numbered main ideas while still expounding a full thesis throughout. The design, as well as the content, of the book is superb.
I was concerned that I would not be able to find a book on Paul that combined both literary criticism and scholarship with a moderate to conservative outlook on Christianity in general. My concerns vanished after the first few chapters and I began to see the scope of Bruce's writing. Perhaps the most gripping aspect of the book is Bruce's ability to present Paul as a real person instead of merely an iconoclastic image of a legend. By combining both scholarship and straightforward hermenuetics the apostle springs to life as a threefold person, for Paul was a man of heart, mind and action and no element is neglected at the expense of the other. The reader is allowed to glimpse at Paul's personality as an audaucious and perhaps blunt individual who nevertheless is steadfast in his determination to complete the mission given to him by the risen Christ. Paul's heart is clearly seen in his interaction with is fledgling congregations while his mind is picked at for the tremendous ideas and thought he developed that affected the rest of christendom.
In short, I was more than satisfied enough with this book that I have found no need for another for a while. I would recommend this book to conservative evangelicals looking for an adequate description of Paul's life, thought and activity.
Let me say, if you consider yourself a person who loves the Word of God, a book like this will only enhance your study. It takes us from the beginning of Saul/Paul's life and opposition to the Way all the way to his imprisonments and death, with an emphasis on the apostle's theology. In effect, Bruce gives us the complete context to help us understand the situations that caused Paul to write the way he did. You will want to have your Bible nearby when you read it. Another valuable tool in this book is its index. This book could be used when carefully studying Acts or one of Paul's epistles. The background information the book provides what is probably more valuable than a set of NT commentaries. While the book can be either read or just utilized as a resource, there is no doubt in my mind that this is the best single work on Paul that I have ever seen.
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Schreiner's stance is decidedly conservative and Reformed, yet not to the point of Scripture twisting or skewing exegesis. There is a real freshness to this book, in that it avoids flattening Paul's theology into an emphasis on only one theme (such as justification, union with Christ, or reconciliation), but rather emphasizes all of these themes in relation to the central motif of God's glory as revealed in Christ. The glory of God in Christ is the sun in Paul's theological solar system and the planets of justification, union with Christ, reconciliation, et cetera all orbit around this one glorious center.
While Schreiner's exegesis is fresh, it is not a departure from historic Protestantism. Schreiner does NOT teach justification by works. But he does understand the already/not yet nature of God's salvific work. There are dimensions of salvation that are yet to be realized by God's people and the Scriptures represent perseverance in faith and obedience as a necessary corollary to final deliverance. But even our perseverance in faith and obedience are the direct result of God's effectual work within us, so all is of grace.
Another unique feature in Schreiner's work is his emphasis on Paul's suffering as a crucial means of fulfilling his mission. In fact, Schreiner does a wonderful job of weaving Paul's theology into the missionary context in which it was originally framed. This adds a personal dimension to the book and will help students avoid the danger of abstracting Paul's theology from real life.
This is an excellent book that I heartily recommend. The Christian church should thank the Lord for such gifted scholars as Thomas Schreiner and both scholars and pastors should take advantage of this labor of love.
First, Schreiner avoids centering Pauline theology on just one reductionistic theme-- like justification, or life "in Christ", etc. Rather, Schreiner argues convincingly that the broad, multifacted nature of Paul's theology is best expressed as the glory of God in Christ. The pursuit of God's glory in Christ undergirds Paul's missionary zeal, the nature of human salvation, and everything else in the Pauline corpus. But this is not a simple theme-- it is broad and varied, and leaves room for considerable variation of focus in the Pauline epistles. Schreiner expresses dependence on John Piper for his focus.
Second, Schreiner offers a unique and informative chapter on the role of suffering in Paul's missionary work. This is an important theme that is often overlooked, but is necessary for a proper understanding of Paul's thought.
Third, this book is very clearly written. In fact, it is one of the clearest theology books I have read.
Overall, this book is highy recommended to anyone who is interested in Paul's theology.