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This collection contains some gripping stories. Things have gotten interesting with Novacom, and I can't wait to see how it ends. When Dr. Blackgaard's story line ended, the show seemed to loose a little momentum, and it's nice to see that it's come back. The non-arch episodes are also top-notch. The last four episodes contain some surprises and will leave you waiting anxiously for the next collection.
Once again, the Adventures in Odyssey staff have done a top-notch job with these twelve episodes. Don't hesitate to buy this collection and find out what's going on in this wonderful fictitious town.
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Wallace constructs his analysis by building on the theme of his choosen title. Part one, explores the 'faultlines' that major studies identify, and awaits explanation in the next section, the 'tremors'. If you understand the logic of the opening chapters, then the 'shockwaves' should not be a big surprise. I suspect we'll have to live through it before anyone truly understands it. This is partly a get-out clause for political leaders who ought to urgently set out plans for, for example pensions reform, but since people and politicans don't tend to think and act for the long term, you can imagine wallace urging disapproval.
Each facet of life merits a mention; from ageism in the workplace, to the effect on property prices, spiralling healthcare costs and the impending 'pensions crunch'. While many of the current baby boomer generation are looking forward to early retirement, wallace leaves us to wonder if we, the younger generation, will have to work so much harder to share their (modest) ambition of enjoying their leisure after 40 years of labour?
A good read.
Wallace shows that the dependency ratios (the ratio of non-working "dependents" to working folk) will lead to a point where each worker will need to support not only himself, but a pensioner as well, and his own children, if any (and there will be very few). As the number of young working people, usually the more creative of all age-groups, continue to shrink, innovation will also came to a halt, and ultimately economic growth will vanish and then reverse the secular growing trend. While some environmentalists may feel overjoyed by this implosion of capitalism, most of us who rather liked material comforts and hoped that they would continue to grow endlessly will be less satisfied. The impact of the "agequake" will be felt in every sphere. Corporate hierarchies will make less sense when there are more middle-aged managers than young newcomers. The relationship between youthful and aggressive Third World Countries and rich older OECD countries (where elderly women will be the most influential constituency) will be fraught with dangers. Share prices will tend to collapse as the "Baby Boomers" start to retire and prefer to liquidate some of their assets. The housing market will be altered beyond recognition.
What can be done to avoid this future? Unsurprisingly, not much. Government policies cannot permanently improve fertility in rich countries, immigration in the scale required to make up for the shortfall of young workers will be politically indefensible, and the growing importance of older voters makes it virtually impossible for politicians to effect changes in fields such as retirement ages, pensioners' rights
or public health.
All in all, a sobering read. When these things happen, those of us who read it will have at least a headstart on everyone else. Not bad for a few bucks, eh?
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The longstanding tradition of conceiving of illness through the lens of powerlessness shapes the contemporary lives of the people in Haiti with whom Farmer worked. Although they could see the effects of the illness, people in this region were obsessed with the cause of the illness, and felt the need to understand AIDS through a constructed narrative of blame. A deep belief in their religion led villagers to look for the source of witchcraft that could possibly be harming them, and elaborate stories about neighbors, jealousies, and rivalries flourished as a result. Any improvement in the standing of one member of the society (through wealth, status, relationships, acquisition of property or food, or political power through employment or marriage) adds to the structure of distrust and blame.
Farmer's book shows how disturbingly complex and deep the layers of mistrust, misinformation, and the effects of racism, are. Among the medical hypotheses for the probable exposure is the theory of Haitian sex-workers' contacts through gay tourists to the early strains of HIV. Farmer outlines the long history of Haiti as a gay tourist attraction, and Duvalier's encouragement of tourism as a boost to the domestic economy. Although the possible cause of the gay sex trade for HIV exposure has not been confirmed, medical establishments in the U.S. based their theories of causation on other factors, such as Haitian religious practices. These theories were, in truth, reinforcing longstanding ignorance and racist misunderstandings about Haitian vodou. Stereotypes and racial profiling of Haitian citizenship as a "risk factor" (one of the "Four H's" along with hemophiliac, homosexual, and heroin user), contributed to public policies against Haitian immigrants. Haitians' belief that they are being attacked by some evil sorcery in the guise of a fatal illness called sida falls into place amidst the context of extreme antagonism and injustice.
While reading this book, I was compelled to ask myself if there isn't some truth in Haitians' understanding of AIDS as the result of malicious sorcery. Haiti was the only American society to successfully result from the direct action of a revolution against slavery and colonialism. As such, the small nation governed by creoles and black ex-slaves presented a threat to North and South American colonial societies, which were firmly entrenched in slave labor economic systems. Historically, the threat of a repeat of the Haitian revolution must have terrified white European landowners. This terror of African power and strength has been passed on in a racist legacy, adapted to political policies and nationalist agendas, and still exists in ignorant beliefs about AIDS and its causes. Haitians believe that they are victims of a longstanding racist agenda, and they may in fact be right. Farmer's book begins to illuminate some of the complicated historical and ethnographic realities of the overlapping connections between illness and racism, and between causes and effects.
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The non-fiction pieces provide an interesting break, although they are not as entertaining -- most of them involve Anderson trying to sell the reader on a particular author or concept; I guess you can't blame a man late in his life for that indulgence.
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That being said, this is the best overall gay travel guide around. It keeps in line with Access Press excellent manner of organization, with good maps and reviews. I just wish the contributors and/or editors would have put more time into reviewing the choices and making sure they were current.
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The characters are well formed, not sterotypical, and show how any human can react to a loss of a loved one to something so meaningless.... Gay or straight in so much of it is not relevant. It more than anything else I have read, shows the devestation and the legacy that AIDS has left behind.
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It follows a fairly traditional path, and concentrates on political and military history. In style, this book reminded me of the two histories of Rome that Isaac Asimov wrote. It does not assume any previous knowledge of Rome, and the author includes many edifying and entertaining episodes from Livy, stories that are part and parcel of our Western heritage.
Note: this work is heavily weighted toward early Rome and the Republic. The author doesn't get to the Principate until page 227 out of 284. (An aside: the book has a total of 300 pages, not the 320 mentioned above.) For full information about the Empire, you'll want to supplement this book with something else.
The book could have done with some more pictures and maps, but all in all, a good value for the price, and a wonderful way to start learning about our Latin heritage.