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Sweet water and light laughter!
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My personal view of this book is that it was disappointing. I was looking for a purely fraternal, non-homosexual friendship centered work. I hoped that it might attempt to explain why men in fraternities, and men in the sports world without reserve sometimes: slap each other on the butt,think its fun to go streaking (run naked)in the streets and why we dare yank each others pants down to their ankles to embarrass them. This book is not a 'how to book on ways to bond' but more an illustration throughout the ages of various societies and their tolerance quotient for homosexuality.It does not attempt to explain what a healthy bond is or talk about the father/son dynamic. However it gives the reaction to homosexality through the eyes of: The Ancient Greeks, The Romans, The Hebrews, The Egyptians, and its influence in the military.
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Magnarella observed that the causal explanations of certain cultural phenomenon by reference to purely material factors without regard for the effects of key human actors was wanting in explanatory power. Magnarella, without falling into the old "great man" trap profers that key persons in positions of political and economic power can have a profound effect on the precise outcomes of specific socio-cultural events. Magnarella places these key individuals directly into the infra-structural component of his model.
The "reader" also makes poor reference to HM being proposed as a "new anthropological" theory. HM is a model for anthropological research to be used in the development of explanatory theories. The model is not the theory itself although it is founded upon material theory. The "reader" also makes reference to Magnarella's going to great lengths to discuss the difference between HM and (presumably) CM. Exactly! This is precisely what Magnarella should do. He is exhibiting willingness for his model to be compared with and to compete against other causal models of current use in anthropology. The "reader" does not exhibit any understanding of the goals and processes of anthropological research. Further, the general tenor of the "reader's" comments border on ad hominem. This is unacceptable in academic practice.
I encourage further readers to ignore the earlier review and make their minds up for themselves. HM is a welcome addition to the body of literature in anthropology and should be an essential read for anyone interested in anthropological history, method and theory.
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If you are seeking selfish gains in marriage, you will find that this book will leave you disturbed and most likely questioning your own aims.
If you truly seek the truth of what marriage is about, yours and your spouse's place, mind, attitudes, duties, what's right and wrong, this book will provide all the answers clearly and to the point. Not one to beat around the bush, you'll get all your answer from only 90 pages. A classic.
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