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I was looking forward to learning about making soups, not just the generic - this soup consists of water, leeks, etc. If you want to know the name of every consomme possible, than this is for you. I was very disappointed especially after purchasing "The Sauce Bible". I expected more than this book delivered.
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Anselm did not create the modern notion of atonement. Rather, he publicized biblical principle. Christ, the perfect expression of God's love for man, willingly died as payment for sins. He was and is the perfect reconciliation between God's justice and mercy.
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"ice breaker" for your swinging parties. Now imagine, after
five minutes of reading it to your unsuspecting party guests, they run
screaming because of the uninspired, banal, insultingly simplistic
questions posed by authors Bret Nicholaus and Paul Lowrie. Now
consider, what should be done with this book after you've wasted your
hard earned money? A) use it to line your birdcage.... B) use it for
target practice....
THINK TWICE! What, these options aren't
challenging or creative enough for you? Well, welcome to the world of
"Think Twice". The only thing that has some readers
thinking twice, is HOW DID THIS BOOK EVER GET PUBLISHED????
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In order to make it to the top, this CD-ROM combined the strengths of other formidable TNM tools, namely: the "TNM Classification of Malignant Tumours", the "TNM Atlas" and the "TNM Supplement", which altogether enhanced its accuracy in prognosis and other patient care efforts. The only thing one may hold against this disc is that its user-flexibility qualities need facelifts.
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"The crux of their argument is the assertion that Sartre's reading of the draft of L'Invitée during his leave in Paris between 4 and 16 February 1940 was what provided him with all or most of the crucial ideas that were to form the substance of L'Etre et le Néant. [...] Now, there are least four MAJOR flaws in this line of argument: (i) we do not know with certainty exactly what was in the parts of L'Invitée that Sartre read in February 1940; (ii) the argument ignores completely Beauvoir's acquaintance with drafts of Sartre's L'Age de raison, and also seriously underplays the philosophical content of those of Sartre's Carnets de la drôle de guerre that Beauvoir had read before February 1940; (iii) we DO know that Sartre had been working since the mid-1930s on the ideas that were to be central to L'Etre et le Néant; (iv) the momentous philosophical system that the Fullbrooks ascribe to Beauvoir is simply not to be found in even the final version of L'Invitée."
Since, as Sharon Wright points out, the Fullbrooks were far from the first to argue for the philosophical originality of Beauvoir, those of their claims that are demonstrably false have done nothing to promote this case. Rather, they have tended to obscure, and direct attention away from, many of the complex and fascinating questions concerning the relationship between the thought of Beauvoir and that of Sartre. What is more, some of the sensationalist, journalistic features of the style of the book have served to inflame sensitive issues that require particularly cool, rational treatment.