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The first, The Human Predicament, spoke strongly to me, perhaps because I identify so strongly with the sixties. Tillich's themes, loneliness, being forgotten, evil, being, ministry and eternity, are shared with a depth and insight rarely captured in sermon form. For example, he writes, "they never find the courage to make a total judgment against themselves, and therefore, they can never find the courage to believe in a total acceptance of themselves." In this section, Tillich reveals that he is thoroughly Christian, and thoroughly human.
I found the second section, The Divine Reality, less meaningful. Perhaps his themes were too familiar to me, but his comments on spiritual presence, the divine name, God's pursuit of man, salvation and eternity did not grab me with the same intensity as section one.
The last section is The Challenge to Man, in which Tillich deals with nonconformity, strength, maturity, wisdom and thanksgiving, is a return to what he does best - apply Christianity to the human condition. It is filled with practical, sermon-level applications of his ontological theology. "Be what you are - that is the only thing one can ask of any being."
I was quite impressed by Tillich the preacher. His grasp of both grace and humanity is exceptional.
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Author Alexandra D'Arnoux and award winning photographer Gilles De Chabaneix visit several continents to pick out outstanding dream homes, that although luxurious, with stables, gardens and formal dining rooms, nevertheless look lived- in; loads of lucky children treck through casual libraries, relax, take walks, celebrate birthdays, and play chopsticks on an old piano.
Emphasis here is on family values and most of the places are furnished to create a nostalgic atmosphere. It is like 'Conrad in Search of His Youth.'
This is a wonderful book to have and hug. Whenever a guest opens it up and peers at a picture, there follows a deep longing sigh.
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What is especially impressive is the fact that the book does not assume the positions of either the left or right wing, remaining non-partisan in approach. For instance, the author cites the Northwoods Project as an act of state-sanctioned terrorism. This would be a veritable gem to those on the left who unfairly scorn the cause of anti-communism. Collins, however, makes it clear that the revelation of Northwoods does not exonerrate the despot Castro.
Meanwhile, Collins gives no slack to the so-called right-wing either. He shows cases where anti-communism, initially sincere cause of anti-totalitarianism, was exploited by the power elite to create a politically expedient external threat to the United States. This is especially evident in the case of Bin Laden and his supposedly anti-Soviet forces. Under the banner of anti-communism, the oligarchs of the American Establishment funded Bin Laden and made him the threat he is today.
The overall contention is that Hegelian framework of left vs. right is a swiftly vanishing chimera, a fairy tale.
The one reservation I have with the book is that it simply does go as far as it could. There are a lot more government ties to terrorism, such as the United States aiding and abetting anti-Castro rebels here in the United States. After it became clear that America was not going to employ genuine campaign against Castro, the government used them to perpetrate numerous other acts of terror.
Still, the book is very well researched and is very important in understanding current events.
God bless America! Long live liberty!
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As a person who has smoked marijuana, and has many friends who also smoke, I must say that the stories presented in this book have no similarity to my life. I only wish that I had the same cool adventures listed in these pages! I am just your average Joe, with a job, a car, and a nice little place in the city. While some people think all marijuana users are wild "Cheech and Chong" types, I am here to say that I am no diferent today, then when I started to smoke. I am shy, quiet, and only share my marijuana smoking with my closet of friends. Living in this country, I am always afraid to tell anyone about my "hobby", out of fear that I will end up in prison. While it might feed into some square's fantasy that all pot smokers all crazy nut jobs, I am here to say that we are all not Timothy Learys and Robert Downy Jrs.
Having said that, let me say that this book was a trip into the cool world of cannabis heaven. Stories of people, just like us, who happen to have neat adventures while they are high. And it is not what you think. While some reviewers might think this book is the ranting of a few stoners, I am here to say that it is no such thing.
Stories of love, escape, hate, paranormal, history, travel, and so much more. I could not put this book down. Each story was so personal and intimate, that I felt that these people are now my close friends. It is my wish that everyone who thinks that marijuana is "dangerous" will read this book. If this does not open your eyes and free your mind, then you are a zombie!
Now, for the standard stoner yell: FREE THE WEED!!
But something tells me that we will just get, "same old same old."
Vernon's history of Fado is almost an ethnography, which is at once academic (hitorical/anthropological) and also popular in style and authorship. Once having introduced the magic of this music he so obviously loves, he talks us through the instruments of the Fado: the portuguise guitarra and viola; the places claiming Fado as their property and cultural identity (namely, Lisbon's old hills and Coimbra up in the North). The final chapter redirects its gaze to the Portuguese diaspora, namely in the Americas.
There are some criticisms to this book. It is not as complete in breadth or depth as it could be. For example, Fado has very modern-day popular expressions which are extremely important in the contemporary Portuguese culture. Also, in his chapter on diaspora, Vernon largely ignores the Portuguese first, second and third generation-descendants around Europe and elsewhere who left around the time of the revolution.
However, this book is a must for anybody who has a true interest in the Portuguse Fado and its history. Importantly, Vernon includes an interseting (but dated) Discography for those who wish to hear some of this fantastic song. For others, who want to follow-up some research into the Fado, Vernon has helpfully included some useful addresses to point you in the right direction. The hope is that more anglophone versions of the histories, geographies and cultures of the Portuguese Fado emerge.