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Thank you personally Paul, you are such a blessing in my life and in the lives of each person you touch. Love and cheers!
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A friend recommended this book to me as a good introduction to Paul Shepard's ten other books. In the first Chapter, "The Eye," Shepard studies the human eye and how it differentiates us from species. In Chapter Two, "On Animals Thinking," he argues that the human mind "and its organ, the brain, are in reality that part of us most dependent on the survival of animals," that "living animals are a necessary part of the mental growth of humans" (pp. 22-3). Whereas Darwin "rediscovered" in 1859 that man was an animal, Shepard's book considers what animals tell us most about ourselves (p. 107). "Physiologically," he writes in Chapter Five, "from the neck down, so to speak, [man] is an omnivore whose diet is about three-quarters plant products, like a bear or boar. By looking only at his gut one might predict that he is a kind of oversized raccoon. Yet the patterns of life set by hunting-gathering peoples are centered on the spiritual and ceremonial eating of large mammals. Behavior and culture are more wolflike than bearlike" (p. 113). Men "wolf" their food, as they say. "Man is a fat-making, fair-weather carnivore who can eat more than three pounds of meat at a sitting. He is also a primate snacker, a connoisseur of ripe and unripe berries, of frogs, crabs, and insects" (p. 131). Like animals, "men need, in their nonhuman environment, open country with occasional cover, labyrinthe play areas, a rich variety of plants, animals, rocks, stars; structures and forms numbering into the thousands, initiation solitude, transitional and holy places, a wide variety of food organisms and diversity of stone and wood, nearby fresh water, large mammalian herds, cave and other habitation sites, and so on" (p. 135).
In Chapter Six, Shepard examines how we have "broke bonds with the earth, soil and nature," and how the human spirit has become dissociated "from seasons and celestial rounds" (p. 149). As a result, civilized culture has become stuck in immaturity; "to remain a child," Shepard observes, "is not an appropriate individual destiny, nor is it a norm for our species" (p. 160). He encourages us to free ourselves from our cultural immaturity.
Nature writer, Barry Lopez calls Shepard's writing "endlessly stimulating." Paul Shepard was an original thinker, and this brilliant book offers an eye-opening and imaginative look at ourselves, and "the only world we've got."
G. Merritt
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This is a touching memoir full of humor and just nice experiences in a world long gone. Oxford still exists of course but the Oxford attended by Paul West exists only in memory. He has, however, put it all down for us in this wonderful book.
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I still can't believe that after reading this small book I've learned so much about one of the most influencial apostles of our time. If you don't know much about Paul, or want to brush up a little, this really is an excellent book.
Of course, if you want to deeply study Paul, you may want to go with a book that's more than 100 and some odd pages, but for my purpose, which was simply finding out "Who the heck is Paul?", I don't think I could have found a better book.
Sanders, the author of several highly acclaimed works on Palestinian Judaism and of two absolutely magisterial works on the historical Jesus, here presents a highly condensed and accessible summary of Paul's thought. The reader should be aware that Sanders (a) locates Paul within the Judaism of his time and (b) has what most Christians (I'm not Christian myself) would call an extremely "liberal" approach to New Testament interpretation.
The book is already so short that summarizing it will require preternatural brevity. But here goes: for Sanders, Paul has an answer (Jesus's death and resurrection) to which he doesn't know the question, and his writings are an attempt not only to pass along the answer but to figure out just what that question is.
This little book is a nice introduction both to Sanders's thought on Paul and, for that matter, to Sanders himself. He's a master of expository prose style, reasonable almost to a fault, and a genuinely towering figure in modern New Testament scholarship; if you find that you like him, you'll want to check out his other books. I especially recommend _Jesus and Judaism_, _The Historical Figure of Jesus_, and _Studying the Synoptic Gospels_ (which he co-wrote with his wife, Margaret Davies -- who, incidentally, is the daughter of famed New Testament scholar W.D. Davies).
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Actually, Auster himself indulges in so many games with language, shifting identities and allusions to other works that the comic book format is especially well suited to his playfulness. And, like William Goldman's Princess Bride, that sense of fun serves to lighten what can often be most ponderous in post-modern literature, the way in which its practitioners act as if their metafictional techniques are revolutionary and profound. This work is such a throwback that it unabashedly wears its antecedents on its sleeve; never mind the obvious nod to mysteries of the 30's and 40's, it even goes so far as to discuss Cervantes and his metafictional innovations in Don Quijote.
I tend to doubt that Paul Auster's brand of existential musings will appeal to all tastes and I'm sure some will simply find the idea of reading a comic book to be beyond the pale. But if you're an Auster fan, a private eye or noir enthusiast, or just haven't outgrown comics generally, it's well worth tracking down a copy. I realize it says more about me than I should be comfortable revealing, but I actually think the best part of the book is the section on the criminally insane Professor Stillman's religious theses--they're frighteningly close to my own views and make for quite compelling speculation, adding to what is already a fun and unusual reading experience.
GRADE : A
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