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The writing is excellent, as always, but there are only 23 (quick count) pages of it. The rest of the product (except for the title pages etc.) consists of a large map following the same standard as the three other maps. The problem with it is that it doesn't enhance the reading of the novels in any way at all. The first two maps, Ankh-Morpork and, to a lesser degree, Discworld, added to the fun by letting the reader follow the protagonists' journeys while reading the novels. This map from the domain of one of Discworld's most amusing and easiest recognizable characters does no such thing. It is nice-looking but nothing more. It doesn't really tell me anything more about Discworld than that its author has no intention to starve.
What I really would wish is a collection of the text-bits from the maps together with Terry's excellent short stories in one book. That way we could avoid all the empty filling.
Ok, here's the full quote: Death: "THERE ARE BETTER THINGS IN THE WORLD THAN ALCOHOL, ALBERT"
Albert: "Oh, yes, sir. But alcohol sort of compensates for not getting them."
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Rather, this is a superb resource for the student, academic, scholar, or writer looking for what a particular Saint may have had to say on a particular topic. Look up "Politics" for example, and you will find 19 quotes from which to choose on the topic.
Under the heading of "Abortion" for example, Saint Basil the Great is quoted as saying, "A woman who deliberately destroys a fetus is answerable for murder. And any fine distinction between its being completely formed or unformed is not admissible among us."
One of my favorite sections, on the Eucharist, features nearly 30 inspiring quotes on the Source and Summit of the Catholic faith. St. Francis of Assisi writes, "All those are damned who see the Sacrament of the Body of Christ on the altar in the form of bread and wine by the words of our Lord in the hands of the priest, yet do not see or believe in spirit and in God that this is really the most holy Body and Blood of our Lord Jesus Christ."
No matter the topic, you'll find inspiring words from the saints in this wonderful collection. It should be on the bookshelf of most Catholic writers and scholars.
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As for the layout of the book - Minister Kithcart opens with a letter he sent to 10 ministers "questioning" them about the tithe. He received very few responses. No wonder - the letter begins on page 12 and concludes on page 22. It expounds his point of view, and sometimes arrogantly. Following that, he gives his perspective on financing ministry today. He does print four letters he received from different ministers in response to his views. And, they are pretty weak in thier defense of tithing. However, that does not prove Minister Kithcart's point.
This is a thin book full of thin arguments on a very important Biblical teaching.
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Kithcart is strong on his assertions. And he should be. After all, he masterfully backs up what he states with scripture. Especially informative are the chapters where he shares the responses of several well-known ministries when asked about how to tithe and whether it was even for today.
As expected, most of the responses were based on Old Testament law instead of New Testament doctrine, proving once again the weak basis for teaching that tithing is applicable today.
The most powerful fact that Kithcart brings out pertains to Malachi 3. Most advocates of tithing teach that a Christian is under a curse for not tithing--that we are "God-robbers."
Again Kithcart responds to this by forcefully stating that a Blood-bought child of God under a better covenant is NOT under ANY curse! And I heartily agree.
Also, Christian, ask yourself: "Have I been blessed so much that there is no room to receive it?" I defy anyone to answer "yes" to this question. Most tithers who live on one side of the street can't be distinguished from the person on the other side who does not tithe. This alone should be a powerful reminder that something is very wrong with this teaching--especially the promise in Malachi 3 that most ministers are very quick to point out. And excuses that ministers give such as "Well, you did not give it in faith", or "You've gotta' claim the blessing" etc., are excuses not reasons.
Buy it for its simple presentation but reread it for strength when the judaizers start spouting the Law instead of New Testament Grace!
Highly recommended!
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Jonathan's thrust of investigation of the tithe here primarily concerns the Apostle Paul's approach to giving and how church ministry is to be financed. There are some excellent points made in this book and the examination of Scripture is honest and consistent.
Kithcart deals expressly with many of the chief questions people raise about tithing; such as, "Does Malachi apply to Christians and the Church?", "Are you really cursed if you do not tithe?", "Is tithing an Old Testament Law replaced by a new standard?", "Did Jesus receive a tithe from His followers?", "Did Jesus or His Apostles, namely Paul, teach tithing to the Church?", "What exactly does the New Testament teach about giving?", etc.
While Kithcart's book may not be the most thorough investigation of the subject of tithing, it is nonetheless very good and to the point. This book will challenge, convict, inspire, inform and get you thinking. It is very easy to read and there is nothing negatively critical in the writing. A great reading suggestion for someone who doesn't feel like they have the time or energy to devote to a lengthy book on the subject. Kithcart's book can be read in an evening and really open the reader's heart to some challenging truths. This book is also a motivator towards giving and not a retreat from it in any way.
Good stuff, great title, highly recommended. Also very highly recommended is "Should The Church Teach Tithing" by Theologian Russell Earl Kelly, PhD. and Michael and Mitchel Webb's book called, "Beyond Tithes and Offerings".
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The book only marginally deals with the title, "Do Cats Think?", but when he does address the title, he does so admirably. In addition, he does well when puncturing the myth of infallibility and objectivity in the sciences. Yet, the book is mostly stories of his relationships with his many cats. Had he limited himself to his stories, the book would have been a treasure.
However, the heartwarming stories mostly end with the violent deaths of the cats. This book is, albeit unintentionally, a prime argument against free-ranging companion animals, even in so-called "safe" rural areas. Corey never seems to connect cause and effect.
I'd recommend this book only if you know a lot about the subject, and can separate the wheat from the chaff.
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Personally, I love books like this. If you like cat anecdotes that are NEVER boring, "pet" theories about intelligence, and a glimpse inside the machinations and workings of a cat's mind, then this book is for you. Although I must admit the part in the beginning, about people having more free time than they knew what to do with by the year 2000, was unintentionally quite funny.
Cat people would enjoy this, as would anyone interested in animal intelligence. The parts about the author's cats learning about snakes, feuding with skunk-like animals, and his one cat who learned to pose for the camera (and only for the camera!) were especially memorable.
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I especially like the author's writing style. It was very easy to read and understand. The concepts and observations in the book are quite fascinating.
Get this book! You won't be disappointed!
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Allen Dwight Callahan proposes a very different reading of Paul's letter to Philemon. He argues that Onesimus is not in fact Philemon's slave, but rather his own brother. Due to some past injustice Philemon hated his brother and refused to have any dealings with him. When Paul was imprisoned and still needed to work closely with his colleague (Philemon), he sent Onesimus in his place -- whom Paul loved like a son -- and assured Philemon that he would pay the damages for Onesimus' past injustices himself. In other words, Paul's letter to Philemon is not about reconciling differences between a master and slave; it's about reconciling differences between two estranged brothers.
Callahan is certainly correct to protest the traditional interpretation stemming from Chrysostom in the patristic period. Paul's letter to Philemon is not about commending masterly charity and servile obedience. But Callahan's alternative interpretation has an obvious problem. His exegesis becomes forced and strained when it comes to verse 16 -- "accept Onesimus back, no longer as a slave, but more than a slave, a beloved brother". It's pretty clear that Onesimus is Philemon's slave, and that Paul is simply asking Philemon to free him. But despite my disagreement with Callahan, this commentary is an important contribution to Pauline studies.
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Yes, this is sarcasm. Be careful when ordering this book because, although they are pretty good writers, they are not very good at book binding.
But luckily, they do include a cdrom that contains the entire book in electronic format so you're not completely [lost].
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May The Blessings Be.