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use this book. It won't gather dust on the shelf. Just look
at the table of contents and you'll want it. It also has the
most complete appendices of any book I've seen on the subject.
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But how do we get there? In chapters like "The Process is the Product," Confusing the Experience with Its Object: Distinguishing the Inner and Outer Worlds," "The World is a Tar Baby," and "The People Inside: Meeting Our Inner Selves," Kraus and Borja tell how living with HIV has led them to a greater appreciation for life and how to live it more joyfully. The book is highly personal, instructive but not didactic, warm, compassionate, and wise. If your life has you seeking answers, you'll find good ones here.
The photographs are superb, as is the (I think) world's number one song writing duo, Lennon & McCartney, half of the world's number one band, THE BEATLES! This is such a treat to read. It's just what the doctor ordered and is just so much fun. Don't be surprised if you shake your bangs and start singing Beatle tunes.
I give this a round of thunderous applause and a hearty YEAH, YEAH, YEAH! I love it!
According to Morison, Young Jones was highly ambitious and went to sea at age 13 "as a road to distinction." During the next 15 years, he learned well his trade and he also became an American patriot. At the beginning of the Revolutionary War, Morison writes that the American navy was "only a haphazard collection of converted merchant ships," and the Royal Navy was probably the most powerful in history. But General George Washington, according to Morison, "had a keen appreciation of the value and capabilities of sea power," and, in October 1775, Congress appointed a Naval Committee of Seven to manage the colonies' maritime affairs. In December 1775, seven months before the American colonies declared their independence from Great Britain, Jones accepted a commission as a lieutenant in the continental navy.
Although Morison is primarily interested in Jones's activities during the Revolutionary War, he makes a number of more generally cogent observations. For instance, the United States government was in a state of nearly constant impecuniousness and was able to afford to build only one of the largest class of naval vessels, a ship of the line, during the conflict. In Morison's view, this was the status of the war at the time of the battle off Flamborough Head in September 1779, which secured Jones's fame: "The War of Independence had reached a strategic deadlock, a situation that recurred in both World Wars of the twentieth century. Each party, unable to reach a decision by fleet action or pitched land battles, resorts to raids and haphazard, desultory operations which have no military effect." That deadlock continued, according to Morison, until 1781. Morison also writes that Britain took the position "since the United States were not a recognized government but a group of rebellious provinces,...American armed ships were no better than pirates."
Morison appears to be deeply impressed by Jones's technical competence: "One of Paul Jones's praiseworthy traits was his constant desire to improve his professional knowledge." That passion for self-improvement reached fruition September 1779 off the Yorkshire coast of east-central England when a squadron which Jones commanded from the Bonhomme Richard defeated the H.M.S. Serapis in a three and one-half hour battle during which those ships were locked in what Morison describes as a "deadly embrace." (Bonhomme Richard sank during the aftermath of the fierce fighting.) It was during this battle that Jones defiantly refused to surrender with the immortal phrase: "I have not yet begun to fight." According to Morison, "[c]asualties were heavy for an eighteenth-century naval battle. Jones estimated his loss at 150 killed and wounded out of a total of 322." Morison writes that Jones was at his "pinnacle of fame" in late 1779, and, when he visited France, which was allied with the U.S. during the Revolutionary War, in April 1780: He became the lion of Paris, honored by everyone from the King down." When Jones returned to the United States in 1781, however, he was unable to obtain what Morison describes as a "suitable command," and he never fought again under the American flag. In 1788 and 1789, as "Kontradmiral Pavel Ivanovich Jones" he swerved in the navy of Catherine II, "the Great," Empress of Russia. When he died in 1792, he was buried in France, but, in 1905, his body was returned to the United States and now rests in the chapel of the Naval Academy in Annapolis, Maryland.
Jones's nasty temper is frequently on display. Morison remarks on various occasions that his crews were "disobedient," "sullen," and "surly." Which was cause and which was effect is difficult to ascertain. Jones clearly was an overbearing commander, which may explain, though does not excuse, his crews' bad attitudes. On one occasion Jones had one of his officers "placed under arrest for insubordination [giving the officer] a chance to clear it up, and Jones was unwilling to admit his error." It is not prudent to compare events during war in the late 18th century to the peace and prosperity of our own time, but no reader of this book will be impressed by Jones's interpersonal skills.
Morison makes numerous references to "prize money," the curious, but apparently then-universal, practice of rewarding captains and their crews in cash for capturing enemy ships. The fact that Jones pursued prize money with vigor may raise additional doubts about his character, but I would guess Morison believed that Jones simply followed a custom which probably motivated many successful naval captains of his time.
Morison held the rank of admiral in the U.S. Navy during World War II. Although the degree of detail in his narrative is fascinating, I found some passages too technical, and I suspect some other lay readers may be baffled as well. (The book's charts and diagrams were, however, very helpful.) But that is a small price to pay for a wonderful biography of one of the most intriguing figures of the American Revolution.
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It's great for a number of reasons. One, it's very small and fits in your pocket - unlike most of the competition. Two, there is little so-called 'travel advice'. It focuses mainly on the best places to visit, what you can see when there and then ranks them in orders of fabulousness. The nice thing is that each chapter is a self-contained route that you can follow by car, by train or in Norway's case, by boat. Three, there are colour pictures of each destination along the route - to whet your apetite. Yes, there are one of two that look a bit dated, but most are nature pics and these won't change much in a 1000 years, never mind fifteen.
I really liked this book and found it extremely useful - along with its Finland counterpart. What better than a guide book that's ultra-light, clearly written and full of colour pictures. Top marks Insight.
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Nanos strikes quite a blow in redressing the identity of the circumcision advocates, and he dispenses with some misleading labels: (1) "Judaizers" is a misnomer, since the verb "to Judaize" is intransitive and would thus refer not to Jews who impose the law on Gentiles, but to Gentiles who choose to adopt the Jewish law. (2) "Opponents" is misleading, for it implies that these advocates explicitly opposed Paul's gospel with their "circumcision gospel", rather than seeking perhaps to complement the former with the latter; it implies that Paul wrote to defend himself, his gospel, and his apostolic authority. But far from defending himself, Paul was making an offensive and preemptive strike, well anticipating that these advocates would (indeed) become his opponents after the letter arrived. (3) "Agitators" or "troublemakers" have no place in an historical discussion, since they are simply drawn from the surface of Paul's rhetoric; he thought they were troublemakers, but they themselves obviously didn't, and many of his converts apparently didn't think so either. (4) "Teachers" has been the fairest label to date, but no evidence suggests this specific vocation. For all these reasons, Nanos cautiously speaks of "influencers" -- local Galatian Jews in charge of administering proselyte conversion (circumcision rites) to Gentiles. These influencers represented minority (Jewish) groups in terms of the larger pagan communities of Galatia, but they represented the majority in terms of Jewish interaction with the Christian coalitions.
This naturally denies the traditional view that the influencers themselves were Christian. With powerful and robust exegesis, Nanos shows that Gal. 1:6-7 and 6:12 actually point to non-Christians -- who, furthermore, had no ties to distant Jerusalem. They are made parallel to (but not identical with) the "pseudo brethren" who had invaded the private Christian meeting in Jerusalem (Gal. 2:4), and to the "circumcision faction" who afterwards appeared at Antioch (Gal. 2:12). Just like Peter who capitulated to outsider influence, so now the Galatians were succumbing to social pressure from wider Judaism.
So Paul's converts didn't really want to become Jews per se, anymore than they desired returning to pagan practices. These were attractive options (Gal. 5:2-3, 4:8-10) only in so far as they allowed the Galatian Gentiles to "fit in" and escape marginalization from the wider Jewish community (and the much wider pagan community) of which they were a part. Paul cannot stomach these options in any case, for they would undermine precisely what Christ's death on the cross had accomplished for the Gentile race (Gal. 2:21; 3:1; 3:13-14). When he vilifies everyone -- cursing the influencers (Gal. 1:8-9, 3:10) and wishing castration on them (Gal. 5:12), deriding his own converts as "bewitched fools" (Gal. 3:1) -- we learn more about his offensive and exasperated state of mind than the actual character of the parties involved. If Paul could have foreseen the consequences of his rhetoric in the centuries to come, he might have decided to "change his tone" (Gal. 4:20) after all.
Mark Nanos is one of those rare biblical scholars capable of being innovative while maintaining a focused respect for every chapter and verse of the text. One reviewer has already called this book "the most thorough and innovative investigation of Galatians since Betz's commentary in '79", and I heartily concur. In fact, on many points, Nanos has superseded Philip Esler, whose own compelling work on Galatians presents a sharply sectarian and less "Jewish-friendly" Paul. Both represent the best that scholarship currently has to offer.
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It is well organized, and covers security policy formulation and analysis, as well as the latest on Java Security, including Java cryptography (JCE), security mathematics, SSL, JAAS, and the latest extensions.
But then it also has a special focus on J2EE security features and applications of security for enterprise Java application development by covering Java Networking and Jini security, EJB Security, Servlet and JSP security, JDBC/database security, etc.
Overall, it is by far the most up-to-date, comprehensive treatment of the subject. It is unique in its coverage of J2EE security as well.
[...]
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The author's insights will help me again and again as I seek to read and understand the New Testament.
this book is a must for every Biblical and theological scholar, and for the faithful Christian who feels that the ultra liberal writers are under-mining their faith.
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This book's sources are well-documented, and one may find the same date presented by Ernest L. Martin in "The Star that Astonished the World" and "The Birth of Christ Recalculated."
Other doctrines of Wierwille presented in this book are real head-scratchers, such as his insistence that Mary and Joseph had intercourse AFTER Christ was conceived, but before he was born.
This is a fascinating read.
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But Paul's Poetry speaks very little to me. Partly because there are far too many basketball references which I don't understand, not growing up in the States, and when i read it to myself, I can't pick up the meter and the rythm of the words.
I think it is good, but if you know nothing about basketball, and don't really like rap, you, like me, will probably not get what the author intended us to hear. If only there was a cassette version.