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The recipes are the best of the tradition which the French are world famous for. Here are stressed the best in ingredients, cooked lovingly with patience and care and technique to bring out their succulence from French Regions.
Feast on such as "Cod and Vegetables with Garlic Mayonnaise" "Stuffed Breast of Veal" "Lyon Style Onion Soup" "Veal Stew" "Pears in Beaujolais."
Truly Bon Appetit.
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Spring's five essays (Introduction, Beginnings, Development, Maturity, Conclusion) provide everything you need to know to fully appreciate the plates. He addresses Cadmus's homosexuality directly and without sensation and discusses Cadmus's well-reasoned reluctance to be associated with more blatantly sexual gay art (including his refusal to have one of his works reproduced in a biography of Tom of Finland, an admirer of Cadmus). Spring also identifies the models for many of the drawings; this is significant because Cadmus considered his drawings to be a collaboration between himself and his models. Cadmus's life partner Jon Anderson was his frequent subject from the late 60s until the artist's death, and it is fascinating to see how Anderson's body changed over time; the model clearly never lost his sense of comfort and ease modeling nude.
Not revisionist history, just a long overdue update on a neglected but significant American artist of the 20th century. Universe Publishing (a division of Rizzoli International Publications) is to be commended on the design and quality of this book.
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This book is a testamentary to the goodness in giving. We all know it is better to give than to receive, Paul Meyer is a perfect example. There is story after story of the rewards in giving. You will receive the strength to lead your life in stewardship from this book. "What goes around comes around!" That saying is so true when it comes to giving.
The biblical basis in this book is a very strong feature and a welcome breath of fresh air in a book. "Give, and it will be given to you" Luke 6:38. "Be anxious for nothing, but in everything in prayer and supplication with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus" Philippians 4:6-7. "I can do all things through Christ who strengthens me." Phillipians 4:13. These are just a few, all good for the soul and one's strength in spirit. This is a great book. Read it and be blessed. Thank you.
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Talk about mind expanding literature!!
Paul Laffoley is a painter, by the way, and his images, reproduced in a good number of color plates in this book, give a very graphic expression to the phenomenology of revelation. This is a seminal book, and a very great value for the price. Just consider how much a first edition of, say, James Joyce's Ulysses might bring... And all you have to do is wait...
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Riesner begins by surveying contemporary scholarship's contributions (and confusions) over the chronology of Paul's ministry. Two groups in scholarship emerge. One group suggests that Acts is essential to developing a correct chronology of Paul's ministry. Acts is able to do so, since it is essentially accurate in historical details. A second group tries to do with Acts, since Acts (in their view) is essential inaccurate concerning historical details. Riesner points out that nearly everyone depends, at least at some point, upon details in Acts.
Riesner recognizes a problem in the chronologies proposed in the literature he surveys: often one or two 'absolute dates' are given, and the rest of the chronological details follow from those few established dates. In the next section Riesner seeks to go point-by-point through a chronology of the early ministry of Paul, discussion the evidence at each point for particular events in Paul's life and ministry. He is wary not to merely fit a date into a chronological scheme without providing good support for that date independent of other chronological markers (if possible).
Riesner interacts with both conservative and non-conservative literature. The bibliography is massive (80 pages, with approximately 30 sources per page!), and footnotes in the volume indicate that Riesner is, indeed, familiar with the literature. He acknowledges that Acts must be used as an historical source for reaching conclusions concerning a chronology for Paul's ministry. As one example where he isn't afraid to reach a conclusion typically reserved for conservatives, Riesner accepts the South Galatian view for the destination of the letter to the Galatians.
In this review's opinion, Riesner has admirably accomplished his purpose. He has constructed a well-supported chronology of Paul's early ministry. This work is only for the serious student or scholar-it is not light reading! Riesner expects that the student knows Greek and other languages, though the work can be read profitably by English-only students. This work is a must-read for New Testament professors and any seminary students doing work on the chronology of Paul's ministry. Without doubt, this book earns a five-star rating.
Glenn L. Weaver glweaver@mninter.net Adjunct Professor, Central Baptist Theological Seminary
Banks will offer you hope if you are like me and you are burned out on "church as usual." He will challange you to examine Scripture with fresh insights into house churches in their historical context. He will challange your notion of "Church" in our westernized thinking and will lead you to a biblical and fresh restoration of the true Church of Jesus Christ. We must move away from the Institutionalized church and return to the New Testament pattern that Banks gives in detail in this book.
To bolster and support his argument Sanders relies on textual support from Rabbinical sources, Qumran literature, and several apocryphal texts. Sanders argues that Jews believed their obedience did not earn their salvation but maintained their status within the covenant group. In other words, obedience was the condition and not the cause of salvation. This covenantal nomism as Sanders dubs it makes for an interesting argument and deconstructs the idea that Judaism is a works-righteousness religion.
Although Sanders' treatment of Paul leaves something to be desired, he does devote some serious time to reworking and understanding Paul's beliefs. Sanders sees many similarities between Paul and traditional Judaism, but also many huge differences that separate the two camps. According to Sanders, Paul believes that the only righteousness that matters comes from Jesus. Paul doesn't believe that the law cannot produce righteousness, but that the righteousness it produces isn't adequate. Paul's soteriology is extremely Christocentric and because of this the law has become irrelavant.
Also striking is Sanders' belief that Paul argued for a participatory function in Christ's death and resurrection. Sanders sees more than just an expiatory or forensic meaning in Paul's theological language. Unlike traditional Judaism which believed that righteousness was forensic and legal based on the law, Paul sees the Christians role as one of suffering and participating in Christ's life. The believer is mystically joined with Christ and through this union the believer dies and and will eventually rise with Christ. As Sanders notes the idea of being a member of corporate Israel and being a member of Christ are two starkly different concepts.
Although this books is a bit lengthy and does devote more time and study to Judaism in comparison to Paul, it is still a welcome addition to any library. This book is valuable simply for it's deep study of the Jewish faith and what the Rabbis and early 1st century Jews really believed.