That the crisis is deepening seems clear. In 1967 I preached a sermon, inspired by Aldo Leopold's "Sand County Almanac" entitled "An Ecological Conscience", and a minister observing it on the bulletin board, asked, "What the hell is an ecological conscience?". Times have changed!
Drummy, after a Prolegomena, plunges into the Protestant Problematic, surveying the vexed discussion of the view of nature in religion and philosophy and society. In the back of my mind in 1967 was a complaint by a friend, based on the article of Lynn White, Jr., "The Historical Roots of our Ecologic Crisis" in Science, which was very critical of Christianity. Tillich too is critical of Christian theology and of the Enlightenment, and more favorable toward Romanticism. Modern theology has remained too anthropocentric in technology and theology to develop a proper view of nature and being.
The chapter on "Paul Tillich's Theology of Nature" is an exposition of his thought in this area. Tillich lamented the loss of sacraments as a result of loss of participation in nature. One category of interpretation that has been helpful was the use, not of "levels" of reality, but rather the "multi-dimensional unity of life", And finally, the fulfillment of all things, including nature, in "eschatological pan-en-theism".
Drummy engages Tillich in a chapter of "Analysis and Evaluation", in which he discusses five criticisms of Tillich's ontology of love and ecology of being.
I regard this as an excellent study, engaged with a wide range of contemporary discussion, positively relating Tillich to the present ecological crisis, on the basis of a theological vision of the place of nature in the whole of being.
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We firmly believe that the lukewarm church needs to repent as described by Peter:
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness, but is long-suffering toward us, not willing that any should perish, but that all should come to repentance." (II Peter 3:8-9)
Please notice the very last portion of Peter's admonition: "but is long-suffering toward us, not willing that any should perish, but that all should come to repentance." Notice that the above verse is written to the Believer since he said "toward us". Also notice what the Lord wants His church to do: "come to repentance".
This one portion of Scripture has been so misunderstood by the majority of the Church. Most preachers use these verses to show that the Lord has not returned yet because He wants more people to be saved. This is NOT what this verse is saying. This verse is saying that the Lord has delayed His return because he wants HIS CHURCH to REPENT!
We firmly believe that the Lord is getting ready to return. Before He comes; however, He wants as many Believers as possible to come to repentance. If the Believer fails to repent before He returns, the above Scripture indicates that they will "perish". Yes, this verse is telling the Believer that if they fail to repent in time then they will perish. To understand what Peter means by perish you need to read Paul Benware's timely book: "The Believer's Payday"
The cry out to the Church today is: Repent, Jesus is coming back again very soon! Make sure you are really ready to meet the Bridegroom!
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Did I mention the cover is a gas?
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David and Katherine meet at Stanford College, and very quickly become best friends. Two people that should be lovers, but aren't because David is just coming out and is gay. They share an apartment in San Francisco, and set out to find the right man for each of them. Unknown to each other, they both find the same Mr. Right, a stunning and good-looking guy name Ross. Ross is going to Stanford Law School. What follows after this is a comedy of situations and surprises for all concerned. There are a lot of emotions played out in this easy to read, and short novel. These are characters that you can really care for, who are just discovering adult life, and love.
It's a shame this book is out of print. I managed to find a copy, and I think you should be able to get one from Amazon without any problem. I recommend this book to anyone who enjoys an enlightening & pleasant read. I look forward to his next book, "The City Kid." I think I have found another favorite author. Highly Recommended!
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Today's church can benefit from the message in this novel and be caused to come face to face with the need to be salt and light in today's church, community, and world. It's an interesting and action-packed novel and will be enjoyed by readers. I highly recommend it!! Happy reading to all. . . .
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Pictured are a chocolate donut with a bite from it, a jelly filled donut awaiting its fate and a deputy sheriff badge #507 with the name Paul St. John Fleming inscribed at the bottom of the shield.
"Ahh, copper stories," we might think. We all know the symbols, the jokes. Trouble is, we still wouldn't have a clear idea of what the book contains. These "copper stories" are unexpected. They have heart. They might cause a reader to laugh and cry. They will certainly cause a reader to reassess his view of what a cop does-besides eat donuts.
There is a heart warming story about an English constable who influenced the author to become a cop. One, called "A Cold Day in Hell, " is about the day author Paul St. John Fleming's duty it was to guard a plane that had crashed in a city street; the corpses of two children were in it. Another is a humorous piece about a pie-eyed Santa who Fleming encountered one Christmas eve when he was given a choice to "work Christmas night or work Christmas night." These are mostly vignettes, mostly reprints from columns Fleming wrote for the Salt Lake Tribune, and many are set in Salt Lake City. There are 50 in all.
A little like donuts, these tiny tales are addictive. You probably won't be able to read just one.
Carolyn Howard-Johnson, author of "This is the Place"