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Although nowhere near as good as the first 2 trilogies, faith hope and charity is still a fantastic set of books, and deserves nothing less than 5stars.
I only started reading spy game last week, and already I have finished all 9 books ... and will probably re-read them all again sometime soon.
They really are fantastic! no matter what type of book you are interested in (I prefer lawyer and detective stories) you will just love all 9 of these books!!
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The problem is twofold. First, it appears that Doherty writes his novels at 3 a.m. during caffeine jags. Characterization moves from the muddled and inconsistent to the laughably stick-figure, particularly with Alexander's unruly bevy of battle-competent generals. The writing is hasty, off-putting, jerky. The plot makes little or no sense and moves forward in a similarly jerky, stick-figure fashion. The detective, a young doctor named Telamon, is (uncharacteristically for Doherty) somewhat complex as a person, but not very convincing as a sleuth. It is as though Doherty invented the deus ex machina to keep things moving along. The several villains are given internally inconsistent motivations and characterizations. Alexander himself is stereotypically (and ahistorically) pseudopsychoanalyzed by Doherty as the almost schizoid child of a stern dictatorial womanizing father and a feminist-mystic hysterical termagent of a mother; he is brilliant and commandingly mature at one moment, confused and peevishly childish at another. None of it seems well thought through, much less well plotted.
The second problem is Doherty's day job, as headmaster of an English preparatory school. Or, at least, so it seems. Sex between persons of the same gender, especially between adult and adolescent males, was an accepted commonplace of ancient Greek (as well as late Persian and Roman) society and it was an important part of Alexander's life and exploits. However, sex between students of the same gender, or between adult masters and their students, though constantly a temptation in single-gender boarding schools, is today utterly verboten. A headmaster who wrote in any way approvingly of such would soon be sacked. Doherty obediently follows fashion here, looking down his nose at any same-sex dealings. Moreover, modern readers ignorantly expect all same-sex relationships to be modeled upon and to approximate heterosexual ones; that the range of, and moral attitudes toward, sexual modes such as lesbianism, pedophilia, or transvestism would have been the same in the past as they are now; and that humans can only be either heterosexual or homosexual. Doherty panders blatantly to these oversimplified stupidities. While he admits that Alexander had sexual relations with several men, Doherty explains this away through amateur psychologizing. His adolescent males are either "bum boys," effeminate and mincing, or "normal," without any supposedly effeminate characteristics. Women are either "followers of Sappho" (that is, lesbian), or "straight." The reality of Mediterrenean sexual mapping two milennia ago was amazingly disparate from that of today--male/male permanent adult homosexual relationships were quite uncommon, sex by adult males with children (especially with boys) was normal and common, sexual promiscuity was a normal part of certain religious activities, transvestism was unknown, and males typically had sex with members of both genders during their whole lives, though less so as post-30 adults. (We know almost nothing about adult sexual relations between women.) Doherty seems to pride himself on his historical accuracy with regard to use of source materials, to the known events in Alexander's life, and to military matters, but he prostitutes himself on the altar of modern sexual prudishness when it comes to representing the sexual mores of Alexander's time. Along with his caffeinated writing, it ruins his historical murder mystery, for this reader at least.
It's about the mysterious murders that take place one after another in Alexander's camp, and a doctor called Telamon was summoned to join the camp to investigate the murder cases. Throughout the book, the king stays behind the scene, acting silly and some times as a nervous victim, until in the end the author reveals that he was the one who knew every thing.
The story moves very slow, with lots of unnecessary conversations (not dialogues), which the author seemed to have relied on to tell the whole story.
It starts with Prologue I, the scene in which Memnon and Darius go on with what seems to me a total waste-of-time conversation to talk about how to deal with this guy Alexander. But there is no significant progress, despite such a long conversation.
In Prologue II, Alexander's mother Olympias summons Telamon to her presence, and the two rambles on with a complete beat-around-the-bush conversation. The point and purpose of this meeting are not clear, it could have been done with a single intense narrative paragraph, instead of long, boring conversation.
And in the Prologue III, the author makes a huge mistake in giving a hint who the murderer is.
So the reader opens the first chapter with an idea of who the killer is.
Alexander wants to move on, but the sacrificial bulls indicate he should wait. Ptolemy, in this book an Alexander's rival, tries to manipulate the sacrificial bulls to control Alexander's decisions and plans, because he thought he was better than Alexander. More people get killed, as they hang around in the same place, and Telamon is baffled as ever. Nothing significant happens as far as the investigations go, for a long long long time, and it is a mystery how the pages filled up.
There is a battle scene, but some more unrealistic things happen at the battle field. I really can't tell the details, because it will ruin it for you.
In the very end, Telamon finally realizes who the killer is, and goes to Alexander, but the king already knew, he knew all along, and sends him to take care of the murderer.
The premise of the story is unclear, which makes the story sort of scattered, characterization is poor, historically unrealistic, and the characters are very unnatural. As a result, One wonders at the end "what was this all about?"
Though it is not all together terrible, it was an unfortunate disappointment for me. Not for mature readers.
The novel brings in a new sleuth - Telamon, boyhood friend of Alexander, physician extraordinaire - who uses his intellect to move through Alexander's encampment off the Hellespont to pinpoint a murderer who is killing both guides and physicians with some alacrity ensuring that a single winged celtic style dagger is left behind with each body together with quotes from the Iliad designed to unsettle Alexander's mind. In itself, this seems straightforward but Doherty moves beyond the plain murder mystery, taking us into the politics of the time as Alexander prepares to face both Arsites and Memnon, generals of Darius to weave a credible timeline and powerful motivation behind all of the actions. We are shifted from Alexander's camp to Darius palace to witness the thrust and counter of political intrigue as each seeks to confuse and misdirect the other.
In some respects, the place and method of this murder mystery echoes JMR's 'Nobody Loves A Centurion' with the culprit picking off people in a camp where politics is all important. Alexander's failure to gain good auspices, the spying and counterspying of multiple people all mingle to give both motive and opportunity to a range of people. Part of Telamon's problem is to discern precisely who is (or not) a spy and which side they are on.
Telamon is eventually enlists a red-haired Theban ex-slave, ex-handmaiden of Athena who becomes his assistant and, ultimately, provides the vital link to help Telamon discover who Naiphat, and therefore the culprit, is.
Doherty's grasp of the time is good, his characterization excellent (though Telamon seems overly dry occasionally) and his ability to confound the reader makes this an enjoyable read. The reason this only gets four stars is because all the protagonists have such good alibis that becomes inevitable that only one person can be the guilty party several chapters before the denouement. As such it ends up being more confirmation of strong reader's suspicions, rather than a real surprise.
However, this is enjoyable enough to ensure I read the next Alexander mystery from Doherty's pen.
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In short, take this book from your public library - don't waste your money on a very poorly done work.
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Corax and Jeshua share their deepest emotions, without much talk, and spiritually advance from their physical and mental clashing as they both elude and endure captivity in their odyssey of faith.
Corax's spiritual quest provides a vehicle for expanding the Essene background of Jeshua, who followed his cousin John into the ascetic fold and who had to flee Judea prior to his public life, due to his being a misfit and an alien Galilean. How wonderful it is to know that Jeshua's humanity and his failing could lead him to such faith and strength. This is the message of Park's novel. That the strenth and toughness of the messenger was required for the strength of the message.
This novel projects the message of the more common gospels, by recounting the actual events (in the novel) which led to Jeshua's spiritual revivfication and revelation.
The Gospel of Corax is highly recommended by a Christian clergyman as a sensitive, insightful, work. Far from being iconoclastic or heretic the novel gives substance, experience and intelligence to the educational and spiritual growth of Jesus during the unrecorded years before his emergence as a spiritual, religious and political force in the Empire of the Caesars.
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Don't get me wrong, I love the lonely planet guides. Just not this one. I can whole heartedly recomment the East Africa guide and the Trekking East Africa guide.
Again, this book would have been of better psychic value, had its authors showed confidence in the sections they dealt with. Its 'information' became a wet blanket for me. Many readers who intend to visit African countries are likey to be discouraged by its relentless pessimistic approach. Its outlook is more critical than 'touristical'. The general impression is this: "something good may not come out of Africa". That is shameful! The term "bush-taxi", which was used over and over again, in lieu of a more cordial 'local-taxi' sounds offensive.
I think that if written (or revised) without assumptive bias, this book would be of better quality and value to its users.
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