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The book is highly idiosyncratic, which is itself not an argument against it. However - this will sound harsh - it's oriented to the young Canadian, Aussie, or Kiwi recent college graduate with a useless liberal arts degree, whose only real prospects for employment here are teaching English to people who won't learn it, or the would-be gaijin model or club hostess.
For someone who ostensibly spent a few years here as of the writing of the book, Gauthier dwells unnecessarily on "strange foods" few of us consider strange. Most of the anecdotes are of the tired "culture shock" variety more appropriate to a traveller back in the 60's or 70's.
Stick to fj.life.in-japan.
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Not for the faint-hearted.
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His deputy is the bibulous Skofer ,once a Divinity lecturer ,now a voluble and cynical drunk with a nice line in orotund utterances.
Complications arise for Benbow and the town with the presence in it of Cain King ,a bounty hunter ,a man scarred emotionally by his Civil War experiences and given to rants where he proclaims himself the Destroyer ,and Killer.
This is not the extent of Benbow's problems -his brother has been killed in error by Cain ,and the town movers and shakers ,especially the banker and lawyer acting in concert ,set him up on a murder charge as they see him as the main barrier to their scheme to carry out a major land scam in the area.
The figure of King is vividly drawn-a giant of a man whose contempt for the human condition becomes partly redeemed by love for the refined Jean Louise .There is another strong female character too ,the feisty Sally.
Strongly written and enjoyable but I cannot reseist a complaint about the blurb writers who describe it as a "Western mystery "
It is nothing of the kind -it is a traditinal Western and any mystery elements are so well hidden that I could not locate them.
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These things taken into account, Mann's effort is to be commended, if not relished. Admittedly, his writing style in the commentary is unduly pedantic (he even uses the long discarded "in the opinion of this writer" construction) and makes the very complex material presented more obscure than it needs to be. He does have the intellectual honesty to declare that there are many sides to particular issues and to let the reader know just which side he chooses for himself.
The translation itself is not a bad one, and is certainly better than the commonly known Bible versions. Its accuracy may disturb some readers who never stopped to consider that there may be more than one way to interpret the Greek texts; however, most people who have not considered this are not likely to be reading this book in the first place. Take the opening where John the Baptist is quoted. The common translation of the famous line is "...a voice crying in the desert, 'Prepare the way of the Lord!'" Mann renders it, I think rightly "... a voice crying, 'In the desert, prepare the way of the Lord!'" As the original texts contain no punctuation, only the understanding of how Mark's Greek is structured and common writing patterns of the period must be used as clues for punctuation. Mann clearly demonstrates that he is keenly aware of these subtleties.
In the end, the work is commendable. It is a valuable tool for those who wish to face the daunting task of truly understanding this gospel commonly called Mark. It is thoroughly annotated and commented. The only criticism I have is that the Greek, when cited directly, is transliterated into the Roman alphabet rather than left in the original Greek. This is a flaw not only limited to this volume, but to the entire Anchor series. There is no doubt that Mann knows his subject, he just seems to experience difficulty expressing that knowledge in print.
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