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As an experienced Pastoral Care Chaplain, preaching does not lie within my primary responsibilities. Yet I am always on the look-out to discover new approaches and resources for writing sermons and illustrations on the Web-site of a Journal of Homiletics.
When I first opened my Christmas book from Westminster John Knox Press, my eyes fell upon the middle chapter. It is given the provocative title of "The Four Pages of the Sermon." Only quite recently have we arrived at that simple but profound idea!
There I first saw the names of famous, great, well-anchored teachers of Preachers: men such as, John Broadus, Fred Craddock, Halford Luccock, Thomas Long, David Buttrick and "more recently Paul Scott Wilson. Being unfamiliar with the last name, I began reading the middle chapter under his theme of homiletic process which connects the length of sermon with four days for writing.
The first day's writing for Monday peaked my interest. Wilson and Elliott promoted the checklist of five themes for writing which related to my own underlying motives to create sermons. After reading the two sample sermons by the author, "When God Is Absent" and Wilson's "Calling Off Christmas," they whetted my appetite for starting at the first chapter.
When I entered the first chapter on Narrative Preaching, I was already deeply immersed in the sermons of Fred Craddock. Then I had the opportunity to read another of his fascinating examples of story-telling, "When The Roll Is Called Down Here!"
When I saw Dr. Craddock quoted as saying... "Everyone lives inductively..." I was transported back to his numberless preaching conferences. Then Mark Elliott follows Craddock with his successor at EMORY UNIVERSITY, Thomas Long. He quickly appeals to one of his mentors, Edmund Steimle, who "was in the middle of, and to some degree the cause of, a major shift in American preaching." He proceeds to give us the five steps for any preacher to weave his Narrative sermons. The author notes - "Steimle and Craddock agreed that a sermon should be Low-keyed."
From my lengthy listening, reading and writing of sermons, I was impressed by the scholarly listing of Elliott's resources. He reached back to my early days of introduction to John Broadus' 1944 textbook, "On the Preparation and Delivery of Sermons." From there he ventured into the influence of Henry Sloan Coffin, Richard Niebuhr, Harry Emmerson Fosdick and landed with Tony Campolo, Samuel Proctor and William Willimon.
The examples of Campolo's evangelistic sermon and Proctor's Afro-American sermon became highlights due to my lacking knowledge of their heritage.
I found it terribly interesting to peruse the six sermons of out-standing women preachers. From the first Afro-American sermon of Valerie Brown-Troutt, to Leonora Tubbs Tisdale, to Barbara Brown Taylor's final sermon, I was deeply moved! Dr. Brown's shortest sermon, "God's Daring Plan," and Dr. Tisdale's lengthy "The Gospel We Don't Want To Hear OR To Preach" were imaginative and greatly inspired. The reason for such emphasis on Old Teastament texts must be due to the influence of Walter Brueggemann. Those two sermons came across as profoundly thought-provoking. They were all quite consuming to this crusty old connoisseur of great preaching.
I whole-heartedly recommend this little jewel of a handbook on Creative Styles of Preaching. You may be surprised!
As an experienced Pastoral Care Chaplain my main responsibility does not lie in the area of preaching. I am always on the look-out for new approaches and resources for writing new sermons on the Lectionary Texts.
When I opened this book my eyes fell on his middle chapter, it is entitled The Four Pages of the Sermon. There I saw the names of pivotally well-anchored men as, John Broadus, Fred Craddock, Halford Luccock, Thomas Long, David Buttrick, and "more recently Paul Scott Wilson." Not knowing the name of Wilson, I read this chapter first of all... The homiletic process touches on the length of sermon connected with the days of writing.
The writing for getting started on Monday peaked my interest! His checklist did catch-hold of my own underlying motives for writing sermons. I liked Thursday's tough themes where we tend to misplace the good news of God's action in the biblical text. The two model sermons of "When God Is Absent" - the only one written by Pastor Elliot and "Calling Off Christmas" by Paul Scott Wilson are both personal, interesting and well-written.
After being introduced into the heart of Mark Elliott's text, I began reading in-earnest to see how many of his resources I had already read and how they were related to his themes of Creative Styles of Preaching. The first chapter on Narrative Peaching, I was already deeply exposed to Fred Craddock and greatly love his fascinating example of "When the Roll is Called Down Here." I have long admired his creative sermons and his inspired teaching.
When I saw Dr. Craddock quoted as "Everyone lives inductively... I was transported back to his numberless conferences on Styles of Preaching. Then Mark Elliott follows Fred Craddock with his successor at EMORY UNIVERSITY, Thomas Long. He appeals to those stories of Edmund Steimle, who "was in the middle of, and to some degree was the cause of, a major shift in American preaching." Then he proceeds to give us the five steps for any preacher to weave his narrative sermons. He notes that Steimle and Craddock agreeed that a sermon should be "low keyed..."
For my lengthy interest of listening, reading and presently the writing of sermons, I was most impressed by the scholarly list of Elliott's resources. He reached back into my early days of being introduced to John Broadus' 1944 Textbook, "On the Preparation and Delivery of Sermons." From there he ventures into the great influence of Henry Sloan Coffin, Richard Niebuhr, Harry Emerson Fosdick, right up to Tony Campolo and William Willimon.
Two samples of Tony Campolo's Evangelistic preaching and Samuel Proctor's Afro-American became highlights for my lack of knowing their inspired styles of delivery.
I found it terribly interesting to peruse the six sermons of these outstanding women preachers. From the first African American sermon of Valerie Brown-Trout, to Leonora Tubbs Tisdale - to Barbara Brown Taylor's final sermon - they were imaginative and inspired greatly from Old Testament texts. That possibly stems from the great influence of Walter Brueggemann's teaching and emphasis of the older inspired texts. Barbara Brown Taylor is my favorite with her compelling, dramatic, shortest example! But the longest sermon by Dr. Tisdale comes-across as profoundly thought provoking! They were all quite consuming for this crusty old connoisseur of great preaching.
I recommend this little handbook of Creative Styles of Preaching wholeheartedly and with promises for some surprises to the other lovers of good preaching.
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If you want a compilation of Darwin's important passages in one book, or just a solid introduction to Darwin, his theories and works, this book will be sufficient for everyone.
Never feeling that he belonged, yet wanting to be like other people, he struggled alone with these gender identity issues for many years. At one point in his young adult life, he was so depressed over his situation that he voluntarily entered a psychiatric hospital. His autobiographical account is a bird's eye view of the suffering that society can inflict on a human being who means no harm to anyone, and who is only trying to find a way to fit in with that society.
It was not until he realized that he was not alone, that there were others like him, that he began to realize that he could be helped. It was as a mature adult that he made the transition from female to male and became "Mark". Only then did he start feeling a little more comfortable in his own skin. Yet, despite dressing as a male, hormone therapy, and surgical modification, he still had issues, as society would only legally recognize the gender assignement made at birth. This would forever consign him legally to being a female, placing him in a sort of legal limbo.
The book is often poignant in that the author's desire for having a normal life is palpable. He really just wants to be like everyone else and do the things that everyone else does, such as, get a job commensurate with one's education and abilities, fall in love, get married, and have a family. Yet, all this seems to have eluded him, because of the gender identity issues which made it so difficult to attain his desired goals. Even after having become an elected official in the town where he grew up, the taunts of local children still plague him. Society may have come a long way in its understanding of these issues, but it, undoubtedly, has a long way to go.
This book addresses issues that are in the social forefront today, but the author, though clearly intelligent, has a prosaic style of writing that does not fully engage the reader. His is a voice with which to be reckoned, however, due to the dearth of literature on transexualism and its attendant, ancillary social issues.