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many Christians are, and how we tend to add something
to the grace of God. Using his ministry experiences
in Honduras, Dr. Baker explained the necessity to see
grace of God as a sufficient grace, and the importance
of building a community of grace pretty well.
Though I think Dr. Baker needed to write more about
faith, not only as written in the epistle to Galatians,
but I think his book deserves a five-star rating.
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F&R provide a well defended account of what they call "guidance control." It is strongly built off of the earlier work of Harry Frankfurt's article, "Alternate Possibilities and Moral Responsibility." Using this, they attempt to build an account that solves clear cases about actions, consequences, and omissions in a clear symmetical way. In doing so, they believe the indirect and direct challenges to the compatibility thesis should be rejected.
After doing so, they attempt to look at "mesh theories" (e.g. Frankfurt and Watson) which look at the time-splice properties of an agent, and F&R argue for a contrasting (geniune) historical approach. In doing so, they use Galen Strawson's work to help answer particular problems. Following in their last chapter, they summarize all of their main points again, and look at Robert Adam's argument (in the appendix) concerning emotions and moral responsibility.
The extremely nice features of this book are that they argue for their position very clearly. One should have little trouble following their arguments, examples, and what they intend on doing. They tell you what they plan on doing, how they will do it, and then go right into it. Following, they summarize it again to make everything from that chapter and the preceeding chapters come together.
Another nice feature of this book is that it is exceptionally well argued. Though I found some disagreements along the way, naturally expected of anyone, I thought they provided a robust account that at least does what they intended: the provide an account of freedom that gives us a working theory which can be reworked, but meets the incompatibilist challenges, though honestly not enough perhaps to move everyone toward compatibilism (i.e. this is a philosophical explanation, not knock-down argument).
Because of these nice features and the good content, I highly recommend this book.
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Additionally, serious Twain fans (Twainiacs) should find the book interesting, as countless references to Twain's life and times, as well as allusions (in addition to numerous direct quotations) to his writings are made throughout.
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BAO PU