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The book is apparently based on historical incidents-a number of flashback sequences detail the ordering of executions by high-ranking officers. What American readers might find unsettling however, is the rationale for the executions, that the bomber crews were deliberately targeting civilians, and thus not subject to POW rules of treatment. Indeed, while the Allied firebombing of Dresden is well known, the firebombings of Japanese cities are relatively forgotten episodes of the war which Yoshimura plainly seeks to remind the reader of. The atomic attacks on Hiroshima and Nagasaki are portrayed as massive exclamation points on the indiscriminate bombings, and it becomes disturbingly easy to understand the retaliatory executions. At times the prose gets a little wooden, especially over a few pages that list the numbers of bomber sorties and subsequent casualties, but on the whole the sparse style perfectly captures Takuya's internal terror. In the end, the true subjectivity and relativity of justice are exposed.
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This book is geared toward anybody who has taken one semester of basic quantum and one semester of electricity and magnetism. It is easy to read and contains many diagrams. Chapters end with a useful list of references that go into more details. This book is not a reference for graduate level treatment of optical properties of solids. The nonlinear optics part is short and shallow. The quantum mechanical description is basic.
Overall, I would recommend this book to anybody that is learning for the first time about optical properties of solids. Solid state physics textbooks by Ashcroft & Mermin and Kittel do not contain a useful and up-to-date section on optical properties of solids. This book fills the gap.
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In on Cosmopolitanism he extends the existing call for "cities of refuge" while examining the rights of hospitality as they are(n't) currently allowed to refugees. these movements are part of Derrida's advocating for a new consideration of cosom-politics.
When addressing forgiveness, Derrida argues against the economy of forgiveness that is created whenever forgiveness is called for, insisted upon, or deployed as a way of re-establishing normalcy. That is when the concept is used by a system of political / spiritual exchange. Derrida argues very well that the only things that can be forgiven are those considered unforgivable, and that the right to forgive is owned by specific individuals.
Back in the 1970's and 80s one of the most common attacks launched against post-structural thought in general, and deconstruction in particular was that it lacked political utility, or worse, was apolitical, or even worse, was politically regressive. Many of us at the time felt that such criticisms were both over stated and ill-informed. A book such as this leaves no doubt that post-structural thought and methods are relevant and helpful to progressive politics.
If you are new to Derrida and want to experience deconstruction this is not the book. Derrida's method here is well structured and worth examining, but, it is clearly not an example of the explorations he has undergone elsewhere to examine those elements "always already" present within philosophical texts that undermine in unusual and interesting ways both what and how we understand said texts to mean.