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I am truly sorry to say that this is not a good book. I had anticipated more. The people questioned and the interviews themselves are extremely limited.
In a field cluttered with wannabes and self-promoters, nobody can touch Wiley's depth of research, personal committment to the arts and ability to strike off telling, ultra-readable prose.
The 14 interviews in this current work cut vectors of enlightenment through every main vein. Here are the subheadings: The Martial Arts of A Country; On Individual Systems and Styles; Martial Arts As Sports; Martial Arts And Entertainment; Martial Arts Research And Publishing; and Martial Arts And Life.
In other words, inclusive to the max. There's no better way to get an entertaining and accurate cross-section of the state of the Arts today.
Great work!
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The Men We Left Behind is the definitive expose of this despicable fraud. The book includes compelling personal stories of individual POWs who were caught behind enemy lines and Pentagon lies. The authors name these POWs and tell their tragic stories.
The Men We Left Behind reveals how the Senate POW Committee, chaired by Senator John Kerry of Massachusetts, in an effort to rush theCommittee's investigation and open trade with Vietnam, covered up the true story and protected Henry Kissinger and other U.S. officials as they concealed the truth.
Confirmed by interviews with returned POWs, sources within the KGB, The Men We Left Behind is a shocking indictment of Henry Kissinger, Richard Nixon, the Department of Defense and the Senate Select Committee on POW/MIA Affairs.
The number of documented examples along with critical analysis puts this book way ahead of those books supported by the U.S. government. If you want to see solid documentation on the biggest scandal of the century then this book is a must read.
Rich Daly
Researcher and Member of the Board of Directors of the Minnesota League of POW/MIA Families and Minnesota Won't Forget POW/MIA
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The discussion of "Catastrophes," "Chaos," and "Complexity" in the introduction was enough to make me wince: I don't know much about any of them, but enough to know that Taylor has it wrong -- or, if not wrong, is at least naive and superficial, so superficial that Taylor seems to know only that Complexity is 'hot,' and has piled some gibberish around it.
With this book it's evident that Taylor has been thinking about certain heady concepts for at least all of his adult life. Indeed, I've also read an earlier work of his, "Hiding," that touches on some of the same ideas. But with Complexity he has honed his thinking and added even more contributing topics, all zeroing in to our current turbulent moment of history.
It's difficult to describe briefly what this theory of everything entails, as you might expect with most theories of everything. Taylor's is personal and professional, and it's been developing since the 1960s. It includes a sometimes dizzying array of topics and references to other thinkers, including artificial life, chaos theory, information theory, evolution, semiotics, cultural studies, Derrida, Foucault, Baudrillard, Kant, Hegel, Marx, Lamarck, the history of the modern university, cybernetics, emergent phenomena, fashion, intellectual property... and more!
Taylor somehow manages to weave a coherent and compelling tapestry out of all these threads, with results I can only describe as profound and inspirational. By looking at recent history and its social upheavals through a lens informed by the latest ideas in these fields, he arrives at a very convincing and intriguing picture of the fundamentally different sort of world we are seeing develop around us right now.
Beside the wise observation and intelligent synthesis, though, he also does something else that's very rare with these sorts of projects: he attempts to explain his theory in practice. The last chapter of the book tells of his experiences over the past few years creating a new kind of company engaged in shifting some paradigms in higher education. It's great to see how Taylor has tried to put his ideas to work in the field that he knows best; as a professor, his personal and professional experience with colleges and universities are where his "theory of everything" touches the ground. Still, though it's a tall order, I would have loved to see perhaps one more real-world example. Perhaps this would have required partnering with someone from another field to co-author one more chapter, but the connections between the heady wisdom and the real world would have then been that much more clear.
However, that's a minor criticism. All in all, "The Moment of Complexity" is a book I would recommend highly. Anyone with a bit of patience, an ability to grasp some extended analogies, and a hunger to connect our present time with past developments in multiple streams of thought, should read this book.
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The particular sort of scholarship as well as the conservative (read: unrepresentative of biblical scholarship as a whole) intent of the series is indicated in a cover blurb from Richard John Neuhaus (NOT a conservative evangelical). Can you detect the ideological underpinnings of the ACCS from this perjorative sentence?: "In the desert of biblical scholarship that tries to deconstruct or get behind the texts, the patristic commentators let the pure, clear waters of Christian faith flow from its scriptural source." Goodness, is that really what is going on in the ACCS? Which Fathers, may I ask--Origen? Universally ignored or maligned in conservative seminaries (the largest of which in the world I am a product), Origen is one of the few really interesting voices in the ACCS, but only his least "dangerous" commentary is allowed in the series, it seems. Same for the Cappadocians, and many others. In any event, it is no "commentary" at all--which manuscripts were being commented on? Were these all from exegetical works, or were the exerpts from the Fathers taken from letters, sermons (polemics) and such? Why these comments, and not others? Is this ALL the Fathers had to say on the issues? Certainly, only a selection could be presented, but again, why these comments arranged in this way? A possible answer: these support the readings of the biblical texts the editors wanted to promulgate.
Sadly, these questions go unanswered, I am afraid. None of the diversity and dissent of the first centuries of the faith shine through in this volume, and that is what is needed in any deeper reading of the Fathers. Early Christian writings can indeed shake up our complacent scholarship and our spiritually devoid lives, but not if they are packaged in such a mundane way. Ideologically-driven scholarship is immediately suspect. I predict that this laborious project will gather dust on the library shelves of mainstream centers of scholarship and seminaries, if they bother to spend budgeted money on it at all after the IPOs hit the bookstores of the world, blaze for a while (nice, slick covers on these volumes), and fade away.
In all, avoid the steep price for these books, unless you want high-dollar Sunday School literature. And it's too bad, too--this is a great idea for a commentary set. Maybe Doubleday ought to take over the idea from IVP; they gave us the Anchor Bible series and dictionaries. Now THAT would be something to be reckoned with.
Next.
First of all, the commentary on Mark, and I might suspect the whole series, over-simplifies the Christianity which it seeks to present, giving the impression that the "Patristic period" was a time of consensual thinking void of serious conflict. Often, certain passages of Mark will be commented upon by church fathers who did not even consider each other as "orthodox" (a loaded term in need of qualifying), or who were only considered by many to be orthodox in their own time, or only years after their deaths.
The less critical reader may come away with the idea that patristic theology was a school of thought not unlike reformed or existential theology, which we know is not the case. By offering examples from third century fathers like Origen (deemed a heretic after his death and hardly an example of "consensual thinking"), fifth century fathers like Augustine, and eighth century fathers like John of Damascus, there is a tendency toward anachronism in the ACCS, which can only paint an artificial picture of ancient Christianity, a picture which seeks to ignore (and I would wonder why) the diversity and conflict so common in the church during late antiquity. Also, given the method by which certain texts of the fathers were chosen (and not chosen) for the ACCS, I would wonder at the criteria: do we only hear from the texts of the fathers which agree with the agenda of the editors, or do we really get a full picture of the ancient church?
Second, I would question the editors' choice of sources, of examples which are supposed to serve as representative of patristic thought. Many of the sources cited were not even biblical commentaries, and thus any examples of what a church father said about a biblical passage runs the risk of being taken out of context in the ACCS. More often, the writings which the ACCS editors present as a father's comments on a biblical passage were from mere letters, or treatises on topics other than the particular biblical passage at hand. Usually, when a father did quote scripture in such non-biblically focused works (such as catechetical lectures, apologetics, etc.), his goal was to proof-text from scripture in order to make a point, his goal was certainly not scripture commentary. However, in presenting such passages out of context as if they were solely commentaries on scripture, the ACCS again paints an artificial picture of ancient Christianity. You would think that the doctoral students who worked on this project with Professor Oden would know better.
Finally, I would question which biblical manuscripts the fathers were commenting upon when they wrote the works which serve as the sources for the ACCS. As Professor Oden should know, there was no single Greek (or Latin, or Syriac, etc.) manuscript of the New Testament in the age of the fathers which could have served as the only basis for commenting upon scripture (consider here the codex vaticanus, sinaiticus, etc.). However, in presenting all the varied comments by the fathers on these passages of Mark, giving only the English RSV as a referent, the reader again gets the false impression of a mushy "consensuality" among those who only later came to be called fathers of the church, a "consensuality" which is supposed to span centuries as well as cultural/linguistic/geographic boundaries.
The questions the ACCS does not answer are how we are to reconcile the disparity among the manuscripts of the NT used by the fathers, and the basis upon which can we use a ready-made English translation whose underlying Greek text was quite unlike that used by the men whose comments are employed in the ACCS. These ultimately come down to a question of method. These questions are not answered because (conveniently perhaps?) they are not addressed, but shouldn't they be, in the spirit of scholarly inquiry? It is this lack of variant readings and clear articulation of method which, I feel, calls the "scholarly" legitimacy of this work into question.
In conclusion, I would have to add that it is the perspective of the reader which will determine the usefulness of the ACCS. If one's goal is merely to refer to what some of the fathers said about a passages of scripture, in order to find a link between the church's past and present, then the ACCS is a fine reference. However, if one's goal is to probe the methodology and presuppositions behind what has come to be known as patristic exegesis, the ACCS can only serve as a convenient starting point for one unfamiliar with other sources on the subject. Even in that case, the usefulness of the ACCS cannot be expected to last long for those with the deeper questions.
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Also, for someone learning or attempting to advance in Excel, neither of these books follow the [helpful] format of the rudimentary "Step by Step Microsoft" books that include, in the margins, pictures of the buttons. These give the relative novice potentially quick aid in navigating the system.
If you are not at all familiar with Excel then you could do worse than this book but if you are looking to extend your knowledge beyond an introductory users manual then this is not the book you want. In fact this is the kind of book that Microsoft should be providing to you free - as part of your purchase of the software. Come to think of it, if you are new to spreadsheets and haven't made a purchase yet, do the industry a favor and buy Lotus 123, or QuatroPro and skip this book and Microsoft both.
I have to agree with the reviewer who wanted more depth. While this book has met my immediate needs, it is clear that it is going to leave me wanting more, very soon. I will certainly have to buy a more advanced book, but I would not have been happy with a very advanced book before I used this one.
My advice is to take a look at the sample pages on Amazon and only buy the book if it addresses your specific issues.
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