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This book goes though the vast output of Arakawa and Madeline Gins, from Arakawa's thought-provoking conceptual paintings from the 60's, to their more current philosophies about the body and architectural surround.
The pictures are colorful and vivid, every page is different and exciting. Their newer computer renderings of beautiful organic housing projects will blow you away. When you open a book like this in a room full of people, everyone will gather around you to get a look! When something is different than the norm but still maintains logic and beauty, it naturally attracts people.
Get this book before it becomes a collector's item.
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Showing you how to break your site down and incorporate video and sound, the techniques covered in this book capitalise on the capabilities of Flash whilst tackling its limitations head-on. It will then look at how to take web ideo and sound a step further with Shockwave presentations.
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The book is divided into two parts.
Part one is biographical material. While the writing itself is lively enough, sadly, the subject matter is not. Alas Sibbes was no Bunyan. But Dever does the historical reader a favor by revealing a couple of overlooked facts, correcting repeated mistakes of former historians. Sibbes was neither the disenfranchised preacher of lore, who lived out the remainder of his life in obscurity, nor was he a rebel-rousing nonconformist, but rather a moderate Puritan, more the reformer rather than a revolutionary.
Part two explores the theology of Sibbes, appropriately distinguishing him as one of the last of the great English reformers. The author highlights several salient features of Sibbes as a Reformed theologian. Of special interest, Dever adroitly dispels the misconception that Sibbes was an irrational or even an a-rational mystic. The "Sweet Dropper" was nothing of the kind but rather an affectionate theologian, scrupulously concerned with the centrality of the heart and the proper role of the conscience, specifically an educated one.
This reader came away with three specific encouragements:
1.Sibbes believed that godly preaching was the salvation of the Church of England. So should it is for any church in any generation.
2.Sibbes was a reforming conformist. He was a hesitator and a questioner but not a dissenter. Rather than separate from the established church, he elected to remain, attempting to bring reform from within. For those pastors and church leaders who labor in non-Reformed churches or denominations, his example will be of encouragement. Although history may show that his endeavor was actually an idle venture, such warm-hearted commitment will loom as a grand and noble gesture in the light of today's rabid transience and hyper-individualism.
3.Many voices today are clamoring for a new Reformation. As great as the need may be, much is cool, calculating, and highly polemical. Sibbes was a doctor of the heart. His tender, warm-heartedness needs to be rediscovered. Sibbes was the England of his day, what Jonathan Edwards was to America, both sharing a mutual concern for true religious affections.
A fresh look at the life of Richard Sibbes may well rekindle a warm-hearted passion for the gospel, based upon the great doctrines of the Protestant Reformation. This truth on fire was the hallmark of English Puritanism. Mark Dever has done a great service in reminding his readers of this fact.
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Neil Corrigall
book review of
Edith Stein: Trusting God's Purpose
by Sister Fran Gangloff, OSF
During the week of September 11, 2001, the day of the four suicide airplane hijackings and terrorist attacks on the United States, I received in the mail a review copy of - Edith Stein: Trusting God's Purpose - in the series of 'a retreat with' published by St. Anthony Messenger Press, 2001. The book is authored by Patricia L. Macks, the 74 page, softcover book (ISBN - 086716 - 387 - 9)
The title of Day One struck me immediately - 'Setting our faces toward Jerusalem.' For it seems to me that our whole country and most of the world and each one of us are called by the tragic events to face the suffering with courage and determination, to set out faces steadily like flint as Jesus did toward the Holy City - where suffering and death encompass the seekers of truth and peace.
Edith faced her finest moment, knowing full what it meant, when Nazi soldiers arrested her at the Carmel at Echt in Holland. She said to her sister (blood sister and companion in the Carmel convent) - 'Come Rosa, let us go to die for our people.'
The seven day retreat moves through the themes of - Jerusalem, Relationship, Empathy, Prayer, Eucharist, Sabbath, and Cross - using Jewish and Christian reference points in Edith's life and writings as a Jewish woman, intellectual scholar, convert to Catholicism, and Carmelite nun. Edith, AKA Sister Benedicta, victim of the 1940's Holocaust and recently canonized saint of the Catholic Church, becomes in this book a wonderful mentor and guide for our own difficult times.
A retreat with Edith deepens respect for the religious rights and beliefs of all persons. When Edith, in her final days, told others - 'we are traveling east' - she knew it was toward a death camp. Her words also hold a larger meaning - we are traveling from the seen reality to unseen truth where God may be found - west or east. We set our faces toward Jerusalem.
The book lists eight suggestions for Deepening Your Acquaintance with Edith. Having read and studied them all, I strongly agree and highly recommend these choices. I also highly recommend this Edith Stein retreat book.
Jewish faith and Christian faith were changed forever in the aftermath of the Holocaust. We are still feeling its effects 60 years later. All religious faiths in America - Islamic, Jewish, Christian, Buddhist, Hindu, and all the others - are deeply changed forever and challenged by the events of 9 - 11 and its aftermath. This book - used as retreat or personal meditation and prayer - strengthens us to set our faces like flint, like Jesus, toward the pain of these changes and challenges. We set our faces toward Jerusalem.