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The first part of the book is a clearly written introduction to the modern philosophy of science. Popper is identified as the pivotal figure between the old positivism and the new heterodoxy of Kuhn, Lakatos and Feyerabend. Unfortunately he is still depicted as a "falsificationist" rather than a critical rationalist, a serious mistake in the first edition which might well have been corrected. Hands and Caldwell have subsequently made that step so perhaps Blaug will fix this in the second revised edition. Lakatos may have been the major influence in this matter of misunderstanding Popper, in any case the time has surely come to move on with the assistance of Popper's theory of metaphysical research programs (which are subjected to critical appraisal) rather than the theory of "untouchable" hard cores that was the legacy of Lakatos.
Blaug may be ready to make a decisive step in this area. Recently, meditating on the outcome of the second Greek Islands conference on methodology, he wrote "I have come slowly and extremely reluctantly to the view that they [the Austrians] are right and that we have all been wrong [on Walrasian general equilibrium]". This concession to the Austrians is a major shift for Blaug and this may enable him to take the next step and perceive the overlap between the Austrian assumptions and the major elements of Popper's program. There include realism, non-determinism, the flux of time, methodological individualism and the uncertainty of knowledge
The second part treats the history of economic methodology. This provides an opportunity to rubbish the modern Austrians for their a priori heuristic postulates (this is the old, or rather the younger, Blaug speaking). There is a chapter on falsificationism, and various other "isms" including operationalism, Friedman's instrumentalism and Samuelson's descriptivism. Unfortunately the treatment of instrumentalism and descriptivism (or conventionalism) falls far short of that which is offered in Boland's The Foundations of Economic Method (1982)
The heart and soul of the book should be the third part which is a methodological appraisal of various aspects of the neoclassical research program. As C Wright Mills pointed out, discussion of methodology in isolation from actual work in progress is unlikely to be fruitful, so this part of the book should stand as a test (a possible falsification) of the value of Blaug's methodological apparatus. It might have been even more helpful to include two of his own special areas of interest - education and the arts, in this section, but perhaps this work is not a part of the neoclassical research program.
The fourth part is a short commentary on what we have now learned about economics with advice on falsificationism, applied econometrics and the best way forward.
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The prominent flaw of this work is the miserly allowances for textual explanation in the comic format. Moorcock is a rather verbose author with a tendency for flourish and poetry. When reduced to word balloons on a handful of panels per page, all of his stylistic strengths are annihilated. The end result is quite frankly a mass of confused hokum. It becomes impossible to understand what he was really attempting to communicate as the story panels sweep us along much too expeditiously. Compounded with the maelstrom of psychedelic artwork, I found myself unable to take it seriously as a narrative. The three stories as told by the narrative frame seemed more the destruction of a skilled raconteur than an entertaining romp through the multiverse. While I am not a connoisseur of comic art, I felt that the images by themselves were often striking and powerful statements, but failed as proper tools of story telling. Often I wished that one of the more striking images could have been painted in a more serious manner and used as a frontispiece for one of Moorcock's novels instead of as another page in a confounding comic.
My frustration with this work perhaps stems from the fact that I do not read comics and thus found it bewildering. I would be very interested in reading a review from someone who picked this up because they are a fan of the graphic novel medium, and not necessarily Moorcock. And more so, I would be interested in knowing if someone without prior knowledge of the Moorcockian Multiverse could actually make heads or tails of this. I hypothesize that one could not, and that those who can will not like it because of the medium. And that leaves no real audience.
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I like that Drake doesn't make villians out of many of his officers. Most are soldiers that have earned the confidence and respect of their men by being charismatic and competant. We would all like to work for that kind of officer.
I give this 3 stars because I like it. The 4th star is for great and the stories just didn't get me there
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In pursuit of this goal, Kishlansky avoids examining the contradictory interpretations which he believes necessitate this work. His prefatory remarks fully acknowledge the limited nature of his discussion. Apologizing to his colleagues, he explains that any effort to conflate the conflicting opinions into one coherent narrative would prove futile. Therefore, he claims to have used his discretion in writing a flowing account.
Still, an author's discretion is seldom neutral. Correlating with Kishlansky's past contributions to British historiography, this book contains definite revisionist undertones. Focusing on the impact of individuals, he emphasizes the contingency of each event he describes. Accident and circumstance drive his story. This perspective does not accommodate the vital component of progressive interpretations: inevitability. Furthermore, Kishlansky's story is essentially a political narrative. He frequently dismisses the social and economic factors which progressives view as so influential in governmental development.
The work itself is a combination of three stylistic techniques. To orient the audience for the narrative, the prologue and first two chapters analyze the social and political institutions of seventeenth-century Britain. The narrative itself dominates each of the succeeding eleven chapters, introduced in each by a dramatic vignette. By describing one of the most exciting or extraordinary events yet to come, these vignettes entice the reader to continue. Separating them from the main narrative are brief contextual introductions, similar to those of the first two chapters. Kishlansky also uses this analytical style in his disappointingly short four-page epilogue.
Additionally, the title of this book is quite misleading. This is neither a history of the monarchy's transformation nor a history of Britain. In reality, Kishlansky recounts the transformation of the entire British governmental system. Also, while he does incorporate the roles of Scotland and Ireland into his story, he does so only from an English point of view. Added to this are only minor references to Britain's overseas colonies. Thus, a more appropriate title would be: A Government Transformed: England 1603-1714.
Kishlansky's lack of citation is also troublesome. Though his extensive bibliography is impressive, it is not inclusive. He references general works on broad topics, yet his audience learns of specific events and people. If his readers become interested in researching any of the specific topics which he describes, his bibliography will prove only slightly more helpful than a library's card catalogue. Overall, Kishlansky accomplishes what he set out to do; he creates an interesting and coherent story which provides a solid base for further study. For people with a limited knowledge of the events that transpired during the seventeenth century, this is a clear introduction. This book is by no means comprehensive, but that was never the goal of the author. Its accessibility comes from its simplicity. After reading it, students are ready for and hopefully interested in more critical research in the field.
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At first delvings,though,the King-Assassination-Case can very much seem totally undecipherable. If this is the case,all you need do is devour some really good books on the subject.
Mark Lane's "Murder In Memphis" is one of these books; expertly studied & addictively written with a smart sense of exploration. "Murder In Memphis" will astonish you. The interviews,the de-classified FBI documents,the end result-revelations of a Congress investigation into the matter,all pointing,basically,to a possible/probable Conspiracy involving the highest fractions of the U.S government,the top levels of American intelligence,& the deepest reaches of organized crime~(All seductively intertwined with each other). For me,One of the best pieces of information is the one concerning Myron Billit,a old gaffer for the Mafia,who claims that in early 1968 he drove two senior mob figures,Sam Giancana & John Roselli,to a meeting with federal agents at a motel in upstate New York. Billit says that at the meeting,the Mafia leaders were offered a million dollar contract to kill Martin Luther King-(Since Myron gave this info on his death-bed,it seems unlikely to be false).
Mark Lane has constructed a mindblowing book. Fascinating reading,well worth the investment. A publication i shall always appreciate.
If you are a philosophy major the ideology uncovered in this book may stimulate you, but if not then just skip to the middle. The books second and third theme are better to read, but not the best reading I have done on the subject.
There's no piece here too lengthy to read in one sitting, and no obscure jargon or vague arguments. Be warned, however: this book is more theoretical than applied ethics, and I was initially disappointed by this fact. But despite this, and despite the fact that you may disagree with the arguments used or conclusions reached by the author, the food-for-thought offered herein makes "Nature as Subject" well worth reading.
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Religious texts (such as the Bible) are usually read form one's sectarian/theological point of view and, as it is the case, the more conservative the interpreter, the more limited the application of the text for the communities of faith. It is in just such a context that I would place Layton Talbert's Not by Chance. In fact, Talbert's book has more in common with such Protestants apologists as John Calvin, Jonathan Edwards and Karl Barth than it an objective Historical Critical reading of the various theologies of God that make up the Bible itself. It is at this point that the reader needs to understand that Not by Chance is written by a Fundamental Baptist whose dogmatic theology sees the Bible in total harmony with itself under the authorship of a God who is reveled in progressive revelations. However, contrary to this view, the Biblical books of Samuel and Kings are retold form a different and often conflicting theological perspective in Chronicles. The ancient versions (Greek / Septuagint and Aramaic / Targums) present a continual update and advancement over the Hebrew / Masoretic view of God. While the authors of the first and early second centuries BCE give us a major revision of God's nature in the New Testament. One of the most effective evangelistic tools of the early Christians in relating the diety's nature to the Graco-Roman world was the use of the generic word "god" (Classical "theos") that enabled the Hellenistic world to read into Christianity many of the concepts of their local gods (see Acts 17:16-31). Instead of dealing with the underlying historical context of the nature of God in each book, Talbert cites verse after verse to bolster his point of the universal concept of God's "Providence" at the expense of the internal complexities of these different theologies. It is just such an apologetic stance that effectively limits the readership of this book.
Talbert seems obsessed with the word "Providence" even though he admits it the "word 'providence' occurs only once" in the Authorized Version (p. 28-9). Talbert's theological obsession with this word has him to include it in twelve chapters heading. In fact, I was left wondering why he didn't include it in the books title?
Talbert's strong dogmatic conservative view has not only limited him to a very restrictive bibliography, but when he must acknowledge other works on theodicy such as Rabbi Harold Kushner's When Bad Things Happen to Good People (p.22-3) Talbert uses a endnote to state:
Kushner cites the example of "an earthquake that kills thousands of innocent victims without reason" (p.59). Such statements display and unwitting arrogance, an assumed omniscience that (1) the victims are "innocent," and that (2) no good reason for such an event exists, simply because we cannot think of one. (P.268, note 23)
This type of theological reasoning shows a callous indifference to human suffering; be it the cancer victim or the devastation of mass starvation in Africa which I feel damages the underlying theology of the book.
In short, Not by Chance would have been better named, Providence: Learning to Accept a Fundamental Baptist Position. Talbert's book will have an audience, but he will be "Preaching to the choir" for the people who are willing to trade the true struggles of the Biblical authors over God's justice for a position of dogmatic apologetics. Harry H. McCall
The back cover of Dr. Talbert's book reads, "The providence of God is the bedrock belief that enables us to confidently encounter life's tragedies, triumphs, and perplexities." I agree wholeheartedly, and the author's focus on God's word enabled me to do just that. In December 1998, my family was shocked to learn that my youngest brother Michael, who was three years old at the time, had cancer--Stage IV Neuroblastoma. The doctors warned us that Michael only had a ten percent chance to live. Over the next three and a half years, Michael endured chemotherapy, radiation, a bone marrow transplant, two major surgeries, monoclonal antibody treatments, and countless tests. After a tenacious battle with cancer, Michael went home to be with the Lord in heaven on March 30, 2002. Now he is safe in the arms of Jesus and will never experience pain or tears again. Dr. Talbert's book was a timely arrival for my family. After BJU Press released it just before Thanksgiving in 2001, I devoured it cover to cover over two full days. God also used the book to minister greatly to my grieving Mom. It was one of the means that taught my family to trust a sovereign God through the most difficult, heart-wrenching trial we have ever experienced.
Of all the branches of systematic theology, God's providence is arguably the most challenging to articulate. One contemporary theologian noted, "Probably the most difficult intellectual challenge to the Christian faith is the problem of how there can be evil in the world" (Millard Erickson, Christian Theology [Grand Rapids, MI: Baker Books, 1998], 436). Dr. Talbert uniquely presents substantive orthodox theology in a warmly devotional manner that meets human needs with God's words. He writes based on an unswerving commitment to the grammatical-historical meaning of the text and makes direct applications that are unarguable because they are so solidly based on Scripture.
One particular portion of Dr. Talbert's book that God used to align my impatience with His word was his discussion of God's governing providence in the life of Joseph. He writes, "God weaves delays into the pattern of life for my ultimate good. Think of delays from His perspective. We are so frantically time bound. God is not. . . . The point is, time is a worry only to us. It never has been to God. Learn to rest in Him, walk with Him, obey Him, and cultivate contentment wherever His Hand has put you now. He has a strategy, a purpose, a method--and all the power and persuasive tools necessary to do whatever he pleases" (78).
This is the type of book that one can read repeatedly with deeper benefit each time. God becomes so much bigger in our sight when we meditate on his preserving and governing providence: "God continuously preserves and maintains the existence of every part of His creation, from the smallest to the greatest, according to His sovereign pleasure. God graciously guides and governs all events, including the free acts of men and their external circumstances, and directs all things to their appointed ends for His glory" (34).
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I would recommend this book to those interested in early Hawaiian, or even California, history and those who would enjoy some early Mark Twain. The subject matter jumps around a bit, as is the nature of this kind of compilation. The introduction by A. Grove Day is very informative and helpful for placing the readings in context. The reading is not always easy but usually entertaining.