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The author is a medical doctor and he uses medical analogies to describe the action of love as if it were an essential hormone. Negative emotions such as fear are like "drugs" that pollute the system and "block" the action of love, just like a beta-blocker drug blocks the action of adrenalin, for certain heart conditions. Thus "love-blockage" keeps us from experiencing love.
The author is a Christian writer, but anyone with any background can read this book and obtain a deeper understanding of the truer meaning of love.
I am definitely glad I read this book, and I highly recommend reading this book to anyone searching to get a deeper understanding of the meaning of love.
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When I first picked up this book, I had almost no knowledge of St. Catherine. I'm not even sure why I bought the book, to be honest. On first reading, I found it rather dull, having recently read other saints' biographies. However, I began to understand the greatness of this woman as revealed by Fr. Dirvin. This great soul had contact with the Mother of Christ and was given a mission by Her; yet, Catherine never spoke of it; indeed, she kept it a secret for over forty years, and thought as little of herself as anyone else. How different from most of us, who amplify our acheivement of much less portent and swell with pride over nothing! St. Catherine was so devoted to her "old men" at Enghien that none of them died without the sacraments in the forty years in which she had charge of that house. She did her duty for love of God and bore abundant fruit as a result. We can certainly learn from her example to make our ordinary actions meritorious before God.
One of the marvelous things about this book is that Fr. Dirvin does not exaggerate the saint's virtues and give us the impression that she had absolutely no faults. Many biographies of saints come across as advertisements for the religious order to which the subject belonged; not so here. This is an honest story of a woman who had a temper (her superior described her as being as "hot as milk soup") and yet was able to overcome this fault. Fr. Dirvin also describes St. Catherine as having traces of self-love unitil the last days of her life, yet, of this too was she purified. What hope can we not take from this book. St. Catherine is portrayed not a mainly a visionary, but as a woman who became a saint by living in humility, not seeking praise from others. Rather, her was a life of devotion to her duty and service to others. Which of us cannot imitate that?
I think I may have to read this book yet again. It may be time for a refresher!
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should read this book. It's unsentimental,
direct, and powerfully honest. Some real
lessons for women who can't understand why
men are aloof. They might get some answers
by reading "Rules on How to Keep Your Man."
Kudos to Joseph Gustafson. We could use a
few more writers like him.
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With all that's wrong it's amazing that this book didn't turn out to be a miserable reading experience. That's partly due to Rykwert's writing skill but moreso because of his very obvious love for the city. THE SEDUCTION OF PLACE and affection for city space is obvious. The depths of his thinking about the urban form is manifest and Rykwert offers a synopsis of what's wrong and also what's to love about a city. "My polemic is not against the disordered, even chaotic city but against the anonymous and alienating one." With this we finally understand what his perspective is. It's that of a person open to experiencing the personality of a city; that of someone at ground level. Our difficulty with coming up with a clear view of the city might be due to the fact that we haven't experienced the city as Rykwert has and it doesn't yet occupy the same space in our hearts and minds. He invites us to begin. "The very condition of openess is what makes our city of conflicts so attractive to its growing crowd of inhabitants. The lack of any coherent, explicit, image may therefore, in our circumstances, be a positive virtue, not a fault at all, or even a problem."