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This book is fabulous to me because I really believe that, with the application of most of the good ideas of this book, any willing couple can create a successful, loving and happy family, no matter the number of children they decide to have. So many good ideas that I decided, after having read this book once, to read a chapter regularly to inspire myself on applying the really good ideas for my future family. A small regret. There is no picture of the parents. I know, it is not the most important but they are the ones who created this happy family.
Thanks, Catherine and Joseph Garcia-Prats for your wonderful book.
This book also tries to uncover the mystery of who actually dealt the deathblow to Charles Whitman as well, was it Houston McCoy or Ramiro Martinez? It protrays the effects of having the media splash their lives as heroes all over the newspapers and shows just what type of man could be the Father of Charles Whitman.
If you like true crime and want the back story on this savage assault on the University of Texas, I highly recommend it as the words flow from Lavergne's narration and puts you in the spectators seat as he unfolds the shooting of forty-five and killing of fourteen----including his own wife and Mother.
The story and the book that details the mayhem caused by Charles Whitman represent one of the top true crime episodes in the history of America.
This was one of America's first mass murder stories in the era dubbed "The Media Age." The carnal horrors of Vietnam presented on the six o'clock news by the broadcast media closely paralleled the impact felt by the horrified followers of the Tower killings.
Lavergne does a fine job of detailing the early life of Whitman and the events that led to his premeditated madness.
The Kennedy assassination, the Speck murders, and Whitman's killing spree woke and shocked America from its contented and homogenized post-Eisenhower dream. Innocence was truly lost in 1966 that day in Austin, Texas, under a scorching August sun.
I don't believe in the theory of "closure"; any event that must encompass the concept of closure will always be so painful that the person involved will never completely forget that tragic incident. For the people affected by the Whitman murders or any other earth-shattering event, closure is an inane concept.
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Balthasar Gracian's 'The Art of Worldly Wisdom' is a collection of 300 brief maxims, most of which take up only a single page or less of this small book. His maxims teach us the art of getting along in the world.
Gracian must have been a singularly wise person. Those who are lucky enough to discover his book before making all the major mistakes of their lives should count themselves very lucky, because what the author sets out to do is to teach us, in a very clear and easy-to-understand way, how to avoid all those dumb mistakes.
You can open this book at any page and, if you are young, find out what you most definitely shouldn't (or should) be doing. And if you are old you will probably find yourself reading about all the things in your life that you shouldn't (or should) have done, and that you wouldn't (or would) have done if there had been someone as wise as Gracian around to advise you - and _if_ you had followed their advice.
Here, chosen at random, are a few of his maxims : 83. Allow yourself some forgiveable sin. 141. Do not listen to yourself. 250. When to turn the conversation around. 252. Neither belong entirely to yourself nor entirely to others. 3. Keep matters for a time in suspense. 36. Before acting or refraining, weigh your luck. 69. Do not give way to every common impulse. 195. Put up with fools. 262. Be able to forget.
Each of these maxims is fully developed and explained in the text which follows the maxim, and you are going to be amazed that anyone could have figured out so much. A handy complete list of the maxims is given on pages 261-81.
Physically, the Shambhala Pocket Classic Edition of 'The Art of Worldly Wisdom' is an attractive book, and at just 7.5 cm by 11.5 cm is small enough to fit into the smallest purse or pocket. It is well-printed, in two colors, on excellent paper, is sturdily bound in stiff decorative wraps, and is even stitched.
So if you think it's time you got your act straightened out, let Gracian show you how. You'd be hard put to find better counsel than his.
A very small book--literally the size of a credit card, and only half an inch thick--of three-hundred maxims, covering practically all of the wisdom one needs to go through life. Each maxim covering less than a tiny page, often only half. (The size of THIS PARTICULAR EDITION is NOT meant to make one feel cheated of what one paid for. It IS meant to be COMPACT, to carry in the pocket or bag, for frequent reference, in brief quiet moments. There are hardcover versions around.)
Originally written in Spanish in 1637 by a Jesuit scholar, it has been translated into eight European languages. This one translated by another scholar and literary critic named Joseph Jacobs, who also collected folklores (including English and Celtic fairy tales, as well as the fables of Aesop).
This particular translation is known to preserve Gracian's epigrammatic style, including his word plays and puns, albeit later updated where necessary due to being unclear and/or dated in grammar and syntax, and revised in comparison with other known English versions.
In contrast to Machiavelli, who put CRUDE REALITY into words, Gracian is more on the side of a little IDEALISM and NOBILITY in living one's life. Which is not to say he aims for ASPHYXIA; much is given to living a happy life, part of which is giving oneself a break and a breather.
[NEGATIVE] A few maxims are of limited use for its obviousness--in essence, "sometimes go left, sometimes go right". (Uhm, aren't those ALL of the very choices from which one must pick? And doesn't EVERYBODY ALREADY know that.) The wisdom of everything else in the book in nonetheless undiminished.
The brevity (not concise; some maxims are translated rather long-windedly) of the maxims does not mean that they are to be read as many in one stretch. After all, the benefits only start when wisdom is absorbed and lived out. Best to read through a dozen at most at a time; re-read and re-read, giving each time to sink into the heart and mind; only then move onto the next dozen or two.
Quite ENLIGHTENING. Worth keeping one copy of. Or perhaps two--a hardcover edition, too, in one's library, work desk, coffee table or reception room . . . for anyone who might walk in or anyone being made to wait, and who could use the time literally wisely.
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Roth's masterpiece touches us as he deftly depicts the disillusionment that inevitably replaces the once-elevated code of honor of an outdated Empire. The book's style, that of an omniscient author reminiscent of nineteenth-century aesthetics, complements its subject. Here is a glimpse of a world where military and social rank dictate behavior, where women are seductresses regardless of social pretenses, where servants are endowed with unquestioning loyalty, where Jews live on the fringes of society yet must also subscribe to its rigorous decorum. Yet, as the exploits of the youngest von Trotta illustrate, this world has become decadent in its rigidity.
For the von Trottas, as for the Hapsburgs themselves, this discovery comes at a time when one cannot escape its consequences. For it is the rhythms of the Radetsky March, along with the portrait of the Hero of Solferino (whose heroism is not all that it was made out to be) that shaped even the youngest von Trotta and remain forever in the background, preventing a return to the family's peasant heritage and the romanticism of a more idyllic existence.
Roth's book is well worth the read. It is especially endowed with a gentle irony that bespeaks compassion without indulging in sentimentality. For those of us still trying to understand what formed the Western world of the twentieth century, it abounds with all the poignant music, imagery, and people of pre-World War I conditions in Eastern Europe.
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It's funny that Williams quotes H. L. Mencken's remark that most books about writing are badly written. He first quotes it, then goes on to prove it.
Normal humans from Planet Earth wouldn't say "stylistic infelicity" when they meant "bad writing". They wouldn't say "peripherally relevant" when they meant "closely related". And they wouldn't dream of saying "topicalize X", not even under torture, if what they wanted to say was "make X the topic of the sentence". (You read that right, the guy unashamedly says "topicalize".)
Want some idea of what you'll be getting yourself into? Check out this boner of a sentence, typical of the writing style of the whole book:
"But the object of our attention is writing whose success we measure not primarily by the pleasure we derive from it, but by how well it does a job of work."
Someone ought to tell this guy to omit needless words. The parallelism isn't parallel, the phrase "of our attention" is pointless, the phrase "whose success we measure" is awkward, and that "job OF WORK" is simply nauseating. An Earthling would write something like this:
"Our goal is not just pleasant prose, but effective prose."
So the whole book is written in turgid-ese, even while trying to speak out against it. It's all just an endless wearying slog through the mire. Not unintelligible, just not worth the effort. For what do we learn at the end of the Long March? We learn we should omit needless words.
Last but not least, the book is a typographical disaster, with everything jumbled together and packed into the page. Skimming is impossible.
Many of the five star reviews here are from technical writers, engineers, and so forth. I see a guy from MIT, another from Compuserve, and that's as it should be. They're enured to bad English already, and I'm sure that compared to an engineering textbook this is John friggin' Keats. But for the rest of us, it's just not good enough.
(It's by a linguist, after all, and what the heck do they know about language?)
So it's back to Strunk and White for non-fiction. If you're interested in clearing up confusion in your fiction, check out "Writing and Selling Your Novel" by Jack Bickham, especially chapters 4 and 6. Teachers should consider "Classical Rhetoric for the Modern Student".
Joseph William's book Style taught me that language could actually be fun. I thank him for writing this book.
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Managers do not need formulas, but a full grasp of all available techniques that can bring superior performance to an organization. The book shows some pitfalls of over-emphasizing certain aspects that are always the cornerstone of formal companies - some processes that are more conceptual than real life. And it brings real life processes back into the strategy process and how to understand and manage them proactively.
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Why 501 and not more? It seems there is no true reason behind the number except to compete with some 201 book of verbs; in fact, there is a lot of important verbs not listed and some repetitive verbs from the so-called regular conjugations in Latin.
The latin sentences avaiable on the end of the page adds content to the book and help readers to better understand the meaning of the verb and are in fact a true trove of good traditional latin sentences. I just think that translating them in to English would be a plus. Don't know why some verbs are not accompanied by latin sentences (no more than 10% of the cases).
The verb locator is a very good idea, but it should be expanded to additional irregular conjugations. Also, the extensive listing of co-related and compound verbs in the very same page of the fully conjugated verb is a good help.
A table with all the so-called paradigms of regular conjugations would be helpful, the same being valid for a table with depoents and semi-depoents verbs.
In all, the book is a very good one, and I use it as a precious tool to help me decipher the beauty and the intrincacies of Latin. I hope you feel the same.
There is also a nice intro to this volume explaining certain things about Latin verbs, and this same introduction includes charts for English verb conjugations. The book is formatted like a dictionary, in alphabetical order, and each verb is listed with its conjugated form thoroughly described/demonstrated. 501 verbs may be limited but not too many students of Latin (who are perhaps simply trying to finish their languages in school) will use this many verbs, so in that sense 501 is enough. However, for the scholar of Latin, perhaps more might be needed. Nonetheless, the book serves it purpose well with the verbs that were included.
There are several appendices in the back which include an Index of English-Latin verbs, verb form locator, and Latin verb index. Each of these give added aid to the student and user of this volume. Overall, this is a great volume, and has been a big help for me in my past studies of the Latin language.
The truth is that while Jesus did indeed speak of himself as the "son of man," he also spoke of one to come who would "first suffer many things and be rejected by his generation." He was obviously not speaking of himself, because Jesus suffered only after he had completed his mission. He did not suffer "first," beforehand. Also, Jesus was not rejected by his generation, but was accepted by multitudes from every generation at the time. He was only rejected by the scribes and religious and civil authorities who held power.
In addition, the current son of man is the very same witness and servant of God who Isaiah said would not make his voice heard in the street (or in public), which Jesus clearly did. Isaiah also foretold that this servant of God would first be "stricken and afflicted" (and would suffer many things). Isaiah also foretold that this messenger would send "his work before him" but would be rejected to the extent that he would wonder if all his work was "in vain and for nought." (The author explains how he tried for many years to have his work published, only to be rejected.)
This is all explained in the book, so you should ignore those who won't believe because they are indoctrinated by misguided beliefs. Many will hate the truth and call it a lie, mainly because they hold their religious beliefs as superior to all others. The truth, however, will prevail.
The author makes it very clear that a judgment and rebuke was promised by the prophets, including Isaiah and Jesus. This is absolutely necessary because proud and aggressive hypocrites MUST be thoroughly exposed and discredited in order for the humble, faithful and meek to be able to inherit the earth. While hypocrites claim to do "many wonderful works in the name of the Lord, they are an abomination," according to Jesus, and he said the day would come when they would be rebuked and told to depart from the church (unless they repent). Therefore, the hypocrisy of the New Right (which includes Reaganites and the Christian Right) must be thoroughly exposed, and its legacy (which includes growing corporate corruption, increasing income disparity, poverty, etc.) must be thoroghly examined and revealed.
Secondly, it is not necessary to go through all the symbolic prophecies in the Book of Revelation to prove they are symbolic. When you know the outcome and the destination, it is not so important to dwell on details along the way. However, the author does discuss the "seven churchs," the "seven seals," the Christ's "coming in the clouds," the "bride and the bridegroom," etc. In other words, he covers what is really germane to understanding what the prophecies really mean.
The real point is that this book (and subsequent volumes) gives the power of truth to the people. It assigns to us the responsibility and provides us with a way to facilitate a peaceful reformation of government and religion. It establishes the equality of all men and women, and the equality of all religions, races, cultures, and nations. It shows us how we can actually and finally create government that is truly of, for, and by the people, so that we will no longer be divided and ruled by rich pretenders who fight for power over each other. As I said, this is truly the message from the Spirit of Truth, who want us to realize we are equal joint heirs to God's new "kingdom," which really will be established on this earth. What else can I say?
The Texan claims that: "This book twists scripture to arrive at it's own goal, namely, putting God in a box of the author's design." The truth, however, is that this book exposes how the Religious Right twists scripture to arrive at their own goal, namely, fabricating Jesus into a warlord-god-idol who would destroy the world and annihilate everyone who doesn't swear allegiance to their doctrines. This book speaks of the real God, who is certainly not "in a box" but is the divine, eternal, omnipresent Source of our existence.
The Texan claims that the prophesied "son of man" who would "first suffer many things and be rejected by his generation" was Jesus. But as another reviewer pointed out, the book explains that Jesus did not suffer first, beforehand, but only after he completed his mission. And, while Jesus was indeed rejected by the elders, chief priests and scribes (as he predicted he would be), he certainly was not "first" rejected by his generation or any other generation. In fact, he was accepted by multitudes of people from every generation at the time.
The Texan claims that Joseph could not possibly "divine what many of the worlds most intelligent people have not been able to for the past 2000 years!" But the fulfillment of prophecy is that the messenger for the Spirit of truth will, as Jesus foretold, "guide you unto all truth and show you things to come." He unveils what has been "hidden" regarding the true meaning of prophecy. And, as John foresaw, he will be "of your brethren and have the testimony of Jesus."
The Texan claims that: "There is nothing new about this book ... it's the same old twisting of scripture to reshape the truth ... a classic attempt to force God's sovereignty into the preconceptions of man." But the truth is that his book fulfills scripture, restores God's sovereignty, and exposes the error of hypocrites whose preconceptions mislead their blind flocks.
But don't take my word for it. If you read this book, you will realize that the Texan either did NOT read the book or simply wants to deride it. He is probably a fundamentalist preacher who doesn't want this message to spread. You can decide for yourself.
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Which brings us to Michael Hordern's Titus. Hodern is a fine actor but not a great one. He suffers well but not grandly. I am surprised that his Big Moment--"I am the sea"--is lost among all the other images in that speech. But anyone can direct someone else's play. This recording, soon to be rivaled by one in the Arkangel series, is definitely worth having for Quayle's performance alone.