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Since there are great content reviews already, I will not add anything more than the tips above. Overall, this is a book rich in facts and will certainly prove a welcome addition to the library of any advanced student or scholar in this subject area.
It is clear that the process of modernization was accompanied by loss of regional cultural distinctions and languages. This cultural homogenization is perhaps regrettable but was an inevitable part of a process that resulted also in higher standards of living, greater individual freedom, and several other benefits. For example, Weber reminds us that in much of traditional rural France, seasonal hunger was common and famine a real possibility. By the end of the 19th century, famine was a vague memory and seasonal hunger largely banished. Similarly, modernization was accompanied by a fall in violence against persons, less child abuse, and weakening of overbearing patriarchial family structure.
This book has a couple of interesting resonances. The period covered by this book is also the height of European Imperialism. As Weber points out, the processes of modernization in rural France were identical to the processes of colonialization. Indeed, the modernization of rural France in the late 19th century can been seen as the final phase of the conquest of France by the region around Paris, a process that began with the Albigensian crusade in the 13th century. Ii is conventional today to depict European Imperialism as the result of the tremendous racism of that time. Yet, the modernization of rural France was essentially the same process carried out against fellow Frenchmen. This fact points out that the relationship between racism and imperialism is more complicated than commonly depicted.
Another interesting resonance relates to the recent tendency of French intellectuals and politicians to denounce the creeping 'Americanization' of French culture. These individuals like to present themselves as guardians as ancient cultural traditions. Yet, many, if not all of these traditions originate in the 19th century. Hardly ancient, and you can argue that American traditions are at least as old. Further, where modern French culture was to a large extent imposed by the coercive acts of the French government, 'Americanization' is the result of free consumer choice.
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This is a republication, with only slight changes, of the 1993 edition, so the technology and costs are not up to date. But it's not hard to think in terms of digital cameras instead of videotape.
Highly recommended.
The most useful idea I came away with is that testing needs a specific purpose. You can't just test a system's usability; you test, for example, the navigation system or a membership form.
The only flaws here are a couple of omissions. There's no mention of testing web applications, though the principles covered here can be extrapolated to other purposes. And there is no mention of the ultra-cheap guerilla testing tactics. I doubt Dumas and Redish would approve of them, but it would have been very helpful to read about where these alternative methods were effective and not.
This book is a keeper. While my organization will not likely be doing full-blown usability testing for awhile, I'm now more able to evaluate and communicate with third-party testing facilities. And this book will influence all of our other evaluation and assessment testing methods.
As someone who has done research about usability, taught about usability to over 1000 practitioners, and developed usable systems (some more so than others) for 20 years, I am still impressed every time I open this book. I recommend it as the best practical book on developing usable software (although I also recommend other books, such as Nielsen's "Usablity Engineering" and Rubin's "Handbook of Usability Testing").
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Nancy Lorraine, Reviewer
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Rogers was a humorist, but concerns with political and social issues permeate his work. He was also an enormously complex thinker. Although there was a quaint simplicity and humility to the way Rogers expressed himself, he actually worked out a political position that wasn't entirely at home on either the Right or the Left side of the political spectrum. Although he was in most respects of liberal sympathies, he was almost libertarian in the way he yearned for a small central government that didn't intrude into the lives of everyday individuals. He was profoundly suspicious of big government. At the same, time, he was profoundly non-libertarian in being even more suspicious of big business and capitalism. His sympathies, however, were definitely populist.
Rogers was simultaneously one of the most popular stage performers, movie performers, radio personalities, and political writers of his day, and arguably one of the, if not THE, most popular Americans ever to have lived. This excellent volume will provide the neophyte with a good introduction to all these aspects of Rogers's life and career.
I do believe, however, that we desperately need a good, in-depth anthology of the writings of Will Rogers. I would love to see the Library of America bring out a volume dedicated to Will Rogers. Until they or someone else does this, I am afraid that Rogers will be remembered more as the author of pithy one-liners than as what he was: the most influential political commentator of his day.
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The book introduces no more than 10 vocabulary words, a grammatical concept, and reading from a prayer. By the time you're finished, you understand basic constructs of Hebrew thought, and several important prayers, including the Sh'ma, the Aleinu, and V'ahavtah.
It presupposes only that you know basic Hebrew pronunciation of the alefbet and vowels.
I really like the book, but I'm disappointed with the tapes, which I would have preferred to have been read by an Israeli speaker. Still, I may be too picky on this aspect, since it's designed to help you with prayer, and not with getting along in Israel. One thing that might help is if the tapes separated the grammar lessons from the prayers. I would be willing to listen to a tape of prayers in the car, just so I could get an idea how they sound, especially if the prayers were chanted.
Please note that you need to know the Hebrew alphabet but then you can move right along.