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If you read this, Joseph Monninger, Wendy and Pie; thank you.
In addition to the general information about "barn" living, we see what it is like to integrate three lives into one new one. The stories of the deepening relationship between Joe and Pie are heartwarming and touching, as are the moments of closeness between Joe and Wendy.
Mr. Monninger gives us a wonderful insight to barns, New England, and creating a new life with people that you love.
My impression when reading this book was "Wow, the same arguments are still being made against Christianity (particularly Fundamentalism) today!", i.e., that Jesus was a charlatan that mislead the gullible and uneducated, that Christianity is, overall, not very original in its beliefs, that Jesus could not really have risen from the dead, that the beliefs about the Christian god don't make him seem very god-like, among others.
The book reads relatively easily and quickly. We can never know, of course, if we are really reading words that are close to the original "On the True Doctrine" as was written by Celsus some eighteen hundreds years ago. The manuscripts were destroyed so we must rely on Origen to have given us an accurate representation of Celsus' ideas. Additionally, we are relying on a reconstruction, which has its own added challenges. Luckily, it is easy to believe that Celsus' work is similar to what we read in Hoffman's translation and reconstruction. Why wouldn't a thinking man such as Celsus challenge the new religion of Christianity just as we are lead to believe he did? As I have said, many of the same challenges exist today.
In short, I highly recommend this book to anyone wanting to learn more about early Christianity.
contains a very good summary of the major complaints against
Christianity that I have always had. And this book was
originally written 1800 and something years ago!
Also, because of the complaints Celsus makes about Christian
literature of his time, you can see that some potential
criticisms against Christianity are _not_ valid. Those who
claim that the gospels did not exist until the 4'th century
are proven wrong by Celsus quoting them in the 2n'd -- of course
this doesn't mean that the full extent of the gospels existed
in their current form. In fact Celsus claims that Christians
were constantly rewriting the gospels in order to counter
criticisms made against them.
Finally, and importantly, Celsus opens up the world of the
Platonic definition of God in a way I had heard of but could
not really imagine. Platonic theology (although I don't believe
it) certainly puts all Christian theology to shame -- in an
intellectual sort of way.
This book is really worth reading.
Having (admittedly only) skimmed through Origen's Contra Celsum (I read several pages of it and glanced over nearly all of it), I know that it is possible to recreate Celsus' entire anti-Christian diatribe. In fact, not only is it possible, it is easy.
I also must make issue with the suggestion that the reason for the lack of availability of Celsus' opus is the disintegration of the society which produced it. This is clearly a fantasy and is not at all supported by the relevant facts. The reality of the matter is this: by the time the Roman Empire was Christianized, it had become a capital crime to possess literature critical of Christianity. That is why our understanding of Christian origins is so one-sided. As even students of history know: history is written by the winners. The book burners won. Well, almost.
Celsus was feisty, educated and condescending. He was a pretty good writer and a decent philosopher, however, that is not why this book is valuable. It is valuable because of the unique picture it paints of the ancient world and of early Christians. It betrays Roman attitudes towards the Christians in their midst and it is revealing in that it exposes the fallacy that Jesus had been world famous by the end of the first century, for (writing in the late second century) Celsus felt the need to describe Christians and their beliefs (especially concerning the alleged founder of Christianity) to his readers who he assumed knew next to nothing about either.
I love how he complained that the principle adherents to Christianity were what he (as a proper and educated Roman man) considered the dregs of the society: Women, children, slaves, sailors and criminals (I am a former child and a current professional sailor haha). And I love that he was so inundated with so many different flavors of Christianity that he was not even aware that they are not the same cult. I also love how he ratted them out for making corrections to the gospels on the fly, pen in hand, during debates. This certainly explains why there are so many textual variants in the ancient, extant New Testament manuscripts (for instance, there are 81 textual variations of Luke's version of the Lord's Prayer in the ancient manuscripts).
An excellent book for anyone interested in Roman History or church origins. I love this book.
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It would appear that the author had some serious ideas he wanted to publish and chose book format as conventional and lucrative. However, the book is a mish-mash of ideas that don't necessarily string together to form anything like a cohesive argument or narrative. While this non-linear presentation works well in cyberspace, it is a frustrating thing to deal with in book format.
It is heartening that a classics professor would tackle a subject like the change from print to electronic technology. His comparisons between the coming of the Internet and the rise of the codex in late antiquity are interesting. He clearly "gets" the Internet and doesn't consider it the big bad book-slayer.
The author sprinkles in some of his theories on education, particularly post-secondary. He poses interesting questions but provides no answers to those questions about the purpose of post-secondary education in the modern world.
Some of the ideas presented were compelling, the style of the book was difficult to handle, and his final comparisons between himself and Cassiodorus were a bit much. I could only give it two stars.
O'Donnell is uniquely suited to write such a book and to indulge in such digressions. He is Professor of Classical Studies but also Vice Provost for Information Systems and Computing at the University of Pennsylvania. His purpose is to compare the transformation already begun within the electronic medium to earlier transformations such as those from oral to written culture in ancient Greece, the papyrus scroll to the codex manuscript, and the codex to the printed book. ... O'Donnell proclaims that interactive 'hypertext' was the original form of written communication. In fact, the book as a form of authorized mass communication has allowed individual and community freedoms to dissolve and centralized authority to legitimize itself. 'Control over texts had brought control over people' (p. 37). Books will never disappear entirely, he prophesies, because of the public's love for a good, self-contained, often fictional narrative. Scholarly tomes, however, will lose their influence and the libraries which contain them will have to radically adapt: 'In a world in which the library will cease to be a warehouse and become instead a software system, the value of the institution will lie in the sophistication, versatility, and power of its indexing and searching capacities' (p. 61).
The greatest change in store, then, will be in the manner in which scholarly research is undertaken and written up. 'The traditional monograph, with its sustained linear argument, its extraordinarily high costs of publication and distribution, and its numerous inefficiencies of access, is beginning to look more and more like a great lumbering dinosaur' (p. 58). No single point of view will do in our electronic postmodern utopia. The author must die and so must the enclosure of singular line of argument and conclusions declared by one mind to which all the world is expected to accede. 'Instead of publication that says "This is how it is," we have a form of public performance of scholarship that asks "What if it were this way?" Publication of this sort becomes a form of continuing seminar, and the performance is interactive, dialogic, and self-correcting' (p. 136).The next generation of scholars - who will have learned 'disorientation' of their assumptions, according to O'Donnell - may be the ones to actually listen to and learn from each other.
The question of consciousness is only hinted at but O'Donnell's stance here falls somewhat short of postmodern. Though he understands the way we remember is largely determined by our culture and communication system, he still accepts human nature, that is, human consciousness, as essentially stable and guided by the simple - and singular - motivations which drove our ancestors: 'Technology will do what it always does: provide tools. Those tools may eventually shape their owners, but they are always assuredly instruments with which their owners may pursue their own aims' (p. 148). It may be that in an electronically communal, de-authored culture, individual memory will lose its egocentric center (which others have understood as the postmodern condition). In this scenario, individual identity may either become fragmented or become, as Ricoeur suggested, mutualized as 'oneself as another'. If this is the case, then writing, codices, books, and the computer may do more than act as tools. They may instead have altered and be continuing to alter the nature of our self-awareness - human consciousness itself.
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Most of Crane's poems are written in a free verse using simple, yet quietly powerful language. His words are full of irony and paradox; his vision is sometimes sarcastic and often dark, yet frequently surprises with gentleness and compassion. Reading Crane, I get the sense of meeting an ancient sage on a barren, wind-swept plain. His poems often have an oddly scriptural flavor to them; these are verses that invite return and reflection.
Stephen Crane writes, "I have a thousand tongues / And nine and ninety-nine lie." Nonetheless, in "The Complete Poems of Stephen Crane" the attentive reader will discover a reservoir of disturbing truth.
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One of the sources cited by McIntyre contains information that contradicts what he says regarding Kenyon's death in 1948. He knows the information that contradicts him exists, but instead of acknowledging this fact, he simply doesn't mention it and then tells what he says is the "true" story of Kenyon. This fact alone disqualifies this book from being anything more than a reference so that Faith followers can say that questions are answered that HAVEN'T been answered.
But supposing McIntyre told the truth, here's something we learn by reading this book: E.W. Kenyon took aspirin - despite being "healed by Jesus' stripes" (p. 170). He suffered at one time from peritonitis (chapter 6). He was divorced even though he could manipulate his circumstances by "having what he said" (pp. 154-156). It appears that in telling the "true" story of E.W. Kenyon, we found that the message he proclaimed - and is still proclaimed today - is anything BUT true.
This book will not only inspire you, but put a glossy wheather
proof coating over your Faith-Walk from legalistic head-hunters, as well. Trust me!!!
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While the book is very nice, all the pictures are in color and all it still left a few things lacking. First of all it contained no ship combat system (fortunately, Earthforce sourcebook has one, yet if you want a good space battle I must recommend Babylon 5 Wars, by Agents of Gaming, it has a much better combat engine). As opposed to Star Wars where you have many enemies to choose from depending on your skill levels, the only enemy provided was a typical thug that any character with half a synapse firing and any weapon could kill easily. While all this means is that you have to make up character stats for ALL people in the begining of an adventure, it is quite an inconvienience.
Apart from that, this is one of the best RPGs I've ever played. It is based heavvilt on Role-Playing which is good for any GM who can think on his fet and is smarter than his group. The combat system is aalso very good if somewhat slow. As oppsed to Star Wars or D&D or Shadowrun, this gets into impairments and hit location while in the battle which negates thoses epic battles we all love so much in other games.
Despite all the little flaws and the fact Chameleon Electic stopped puplishing it, this is a very good book and a must0have for any fan of the show, even if you don't like RPG's.
Unfortunately, Chameleon Eclectic's a little slow getting out new stuff for the game.
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For my purposes, as an absolute beginner, the grammar and stock phrase portions were immensely useful. The dictionary is OK, for very light reference duty, but obviously a handbook this small is not the be-all-end-all dictionary. Go buy an actual translating dictionary to go with Conroy's handbook, and you've got a great teaching pair.
The small size is handy, too, for slipping in a coat pocket or briefcase.
Tiel alioj diris, cxi tio libro ne-estas vere vortaro utila. Ankoraux, tiel fraz-libro, kaj tiel referenco rapida lingva, gxi estas belega. Se vi planus acxeti cxi tion, mi rekomendegas ankaux acxeti vortaron efektivan tradukan. Ankoraux, la provajxa telefona mesagxo estas uzata je mia vocx-posxto.
As a small travel book for travelers who "may" use esperanto in their tavels, this does the job quite nicely.
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If you can make it through sentences that seem to never end and some repitition, you will find a great story of love, guilt, and Southern life. This book opens with the Sartoris family, and several young men (Bayard Sartoris and others) returning home from World War I, and the impressions war left upon them. Thrown in with a little bit of incest, love notes, and a daredevil, this book provides a good combination of mushiness (sp?), humor, and sorrow.
However, while some have said not to read this book as your first Faulkner, I disagree. And here's why: reading this book after you have read some of his other works really makes you look at this book in a more negative way, since his other works have been so great. Just remember, if this is your first Faulkner read, many of his other works are MUCH BETTER, so if you read this first and don't like it, there are MUCH BETTER ones out there. As far as reading goes, it's a pretty easy read (although you might have to keep track of all the Johns and Bayards), at least in comparison to some of his other books. Also, if you plan on reading other Faulkner books, this one is a MUST, since it introduces you to the Benbrows, Snopes, and the Sartorises-all characters that are found in some of his other novels.
However, within a few chapters I was starting to have some concerns that Monninger was missing the point, and the more I read the more it was confirmed. What he has written is a New Yorker's view of life in New Hampshire. When I got to the point in the book where he describes how he used to live on Central Park West, I understood my concerns, but also really lost touch with the book.
He describes expansive fields with levels of gardens and myriad flora and fauna. In my mind's eye I was picturing a real expansive New Hampshire farm, but then I was drawn back to the fact that he is talking about three acres, abutting on the town school. Three acres is a lot of land in Manhattan, but if you live in New England for a while you will understand that it is just a back yard. Monninger catalogs every plant and every bird he finds, with the child-like glee of someone who has never seen nature before, but he is so lost in the details that he can't get beyond that fact that he is writing a New Yorker's view of New Hampshire for other New Yorkers.
I also found it annoying that he does not describe the impact of having on job on his ambitious renovation project. It would be great if I could have the amount of free time that he seems to have, both to spend with family and work around the house. It comes off as an idealized view of life, and does not describe the realities of what he has undertaken. He also makes a few attempts to add local color and local history, and I feel the book would have been better if he had had more of that.
From a literary standpoint, he really does overdo the metaphors and descriptions, but I can imagine how difficult it must be to accurately convey the feeling of spring in New England, or the size of a large structure. He would do better though with more description and less attempted poetry.
I can see how this book might be an interesting read for someone in a large city imagining life in the country, but it is not really an accurate or well written portrayal, and it left me, now a committed New Hampshirite, frustrated.