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Col. Alexander's manner of writing and attention to detail brings you up close and personal without over-glorifying battle. The narratives as well as true-life events are quite captivating, and will hold your interest from beginning to end. It's refreshing to note that the book does not bog down in trivial detail, but keeps moving right along taking the reader from one account to the next.
Upon finishing I would recommend getting a copy of "A Fellowship of Valor" on VHS tape, to accompany the book. Both are extremely well done and give you the very essence of the USMC.
This one book says it all when it comes the United States Marine Corps!
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Rarely have I enjoyed a book as thoroughly as this one; I regretted reaching its final page, for the journey it provided was such a delight. Yet the greater truth is that this book is meant to be a passageway, pointing the way to greater spiritual understanding and greater self-knowledge. The truths it uncovers are applicable to anyone who is serious about leading an authentic spiritual life.
This book is an exceptional treasure, offering significant and practical insights on every page.
The Rule was written to practice "Christ's way." Christ said, "Whoever perseveres to the very end will be saved" (p. 97). For Buddhists, Benedict's Rule is about "walking the path to spiritual awakening" (p. 105). That is, both the Rule and Buddhist dharma offer "general guidelines for an inner journey" (p. 1). Judith Simmer-Brown notes that the Rule offers us insight into living a contemplative life amidst the demands of everyday life, or "anyplace you find yourself" (p. 3). From a Buddhist perspective, Benedict's Rule is about learning to live life "so it gets into your bones, under your skin" (p. 34), and about living with "a love of true life and a longing for days of real fulfillment" (p. 36), for this was "Christ's way."
It is evident from this book that "the monastery wall is always permeable" (p. 81). Benedictine monasticism is designed to lead one to spiritual riches on the path of humility (p. 95). It is possible, we're told, to practice a contemplative life outside the monastery walls. "The world is vast and wide," Norman Fischer writes. "Why put on your robe and go to the meditation hall when the bell rings?" (p. 89). Daily practice is "the common ground" for monastics of East and West (p. 124), and in his excellent Afterward, David Steindl-Rast, OSB, concludes that "lay practitioners are running away with the monastic ball" (p. 126). "Step out into the dark night," he writes, "raise your eyes to the starry sky, and you will experience what contemplation was before it had a name" (p. 126).
We find Buddhists and Christians travelling the same "ladders and bridges" in this harmonious book. Buddhist or Christian, this book will appeal to to that monk or nun cloistered in each of us, who is interested in "a life spent seeking the truth."
G. Merritt
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This is one of those works that has stayed with me, and I can understand the fascination it has exerted on so many people for such a long time. "Beowulf" is the jewel of Anglo-Saxon literature, written around 1000 AD, but composed most probably a couple of centuries earlier. This is a "primary" epic, like Homer's "Iliad" and "Odyssey" because it shares with them its oral origins. Unlike "secondary" epics, such as "The Æneid," which has a clearly identifiable author creating the verses, "Beowulf" belongs to the oral tradition of the Old English "Scop," the teller of tales. The story is a known one, but fascinating nonetheless: Beowulf, a man who was not appreciated by his own people, the Geats (in Sweden), finally earns their respect and admiration, so much so that he can render assistance to a foreign king, a Scylding (Dane), whose realm is under attack by Grendel, a monster who kills men and eats them. Beowulf fights Grendel, and Grendel's mother, ridding the Scyldings' land of their presence, earning the king's gratitude and reward, and earning honor and glory for himself. But the story continues: Beowulf goes back to the Geats, in time becoming their king, until he must fight a dragon that is devastating his kingdom. Behind this very succint description of its plot, "Beowulf" has magnificent digressions, details, and a very effective challenge to the system of feuding. The digressions are necessary to explain the customs of that particular time and people. One of the most effective ones happens in pages 35-36, when we are told of the arranged marriages between members of feuding nations, and how that tactic is doomed to fail in a society that never runs out of reasons, or excuses, to feud and wage war. Another important digression takes place in pages 51-52, related to the battle of Ravenswood, and is again firmly tied to one of the poem's most powerful themes: the feuding society of vendettas that involve entire kingdoms must be disposed of.
"Beowulf" is glorious and tragic epic at its best. It opens with a funeral and it ends with a funeral. There is treasure given as offering to a king at the beginning of the poem, and treasure that is buried in order to get rid of the problems of society at the end of the poem. The men are brave, violent, and long for the death of heroes. The women are given as war prizes and considered booty (not much room for feminist characters in epic tradition). Old age is cruel because a society of feuds values youth and strength above all else. The monsters must be destroyed if the world of men (and women) is to go on. Grendel, the "walker-alone," must die if the wine-hall of the Scyldings, Heorot, is to have scops telling stories, and men drinking and eating as before. Here is the principle of "until" applied to its best effect: things are just fine at Heorot until Grendel shows up and kills so many men that nobody uses the wine-hall for fun anymore. Things are fine in the land of the Scyldings until Grendel starts killing people. Everybody celebrates Grendel's death at the hands --literally-- of Beowulf until the next night, when Grendel's mother avenges her son by killing a man. Beowulf goes back to his land, becomes king, and everything goes well until an angry dragon starts destroying towns. Basically, this is life: things go well until they don't. The poem manages to remind us of something so obvious that we yet tend to forget, especially if we drift toward happy endings.
As with most Norton Critical Editions, this one has been put together with the student in mind but is still interesting for the general reader. Donaldson's prose translation is clear and to the point, and the footnotes, even though not as abundant as I would have liked, are helpful. The essays cover almost everything you always wanted to know about Danes, Geats, Feuds, Old English Scops, Prosody, and Poetry, Historical background, and more, including perhaps plenty of what you really do not want to know. Particular attention deserve two essays: Edward B. Irving's "The Feud: Ravenswood" (my teacher, Mrs. Georgianna, really likes this one), and J.R.R. Tolkien's "Beowulf: The Monster and the Critics." This last essay is also included in the excellent, and sadly out-of-print, book "An Anthology of Beowulf Criticism," edited by Lewis E. Nicholson, and it has become a classic.
The only thing I would add to this edition, apart from more footnotes, is the original text in Old English. Other than that, this is simply an excellent addition to the vast Beowulf literature, presenting us with the true grandeur and pathos of epic glory at the threshold of enormous social changes.
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The first section of the book provides an explanation of 529 plans, including their history and benefits; an overview of how they work and what to look for in a 529 plan; comparison with other means of saving for higher education; and income tax, financial aid, and estate planning issues. The second section of the book provides a description of each state's plans, using a common format that answers the most basic of his "what to look for in a 529 plan" checklist. Contacts to get further information from each state are also included.
Much of this information is available on the author's excellent "saving for college" web site. This book will be most helpful to you if you want to learn a lot about 529 plans without scrolling through screen after screen of information (i.e., if you'd rather curl up with a book than stare at a screen). For looking up specific bits of information, the web site may be all you need.
education for your children or grandkids. Well written
and a very balanced discussion of the adv/disadv of each
type of investment consideration to include the 529s for
various States but also Roth IRAs, Saving Bonds, etc.
The author's web site is also of much value.
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The true stories from Human Service Alliance demonstrate the magic that can happen when one consciously practices loving and serving others. This very inspiring book outlines a recipe of ways to think and act that will bring increasing levels of understanding and appreciation for why we are really here. Human Service Alliance's evidence that serving as a group makes the "journey" even more meaningful, convinced me that I needed to go to Winston-Salem, NC and experience the stories first-hand!
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Mr. Joseph has done a superb job of writing a novel that is a struggle to put down. I highly recommend Between Two Rivers. I too look forward to his next book!!!
Mr. Joseph has done a superb job of writing a novel that is a struggle to put down. I highly recommend Between Two Rivers. I too look forward to his next book!!!!!!
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Josef Chytil Chairman Czech Rarities Committee
Theories of dough fermentation and the like are of especial importance for any new baker. When something goes wrong, too, this book has a good trouble-shooting section.
I heartily recommend this book to any baker, commercial or men and women trying to please their loved ones.
Other books you should add to the shelf are Professional Baking and Quantity Cooking.