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When it comes to originality of ideas or interpretation, however, the Epstein bag of tricks is empty. He takes an instant dislike to any writer whose politics don't toe the neo-con line; and he draws his findings from a demonstrably shallow series of researches. In writing the essay on Sydney Smith, for example, Epstein appears to have done no more than flick through the biographies of Hesketh Pearson and Peter Virgin. And while I approve of Epstein's championing of Henry James as a writer, I find his method -- a diary record of a class he taught, that opens with a series of glowing student evaluations -- bland and sometimes embarrassing. Lionel Trilling is insulted a few times by Epstein in the course of this collection, but any discriminating reader will find more illumination in a paragraph of 'The Liberal Imagination' than is present in the whole of 'Pertinent Players'.
His method is to read, and re-read, the books by a particular author, preferably the entire corpus, before proceeding to write the essay. He looks for a defining characteristic to unlock his subject: Sidney Hook's pragmatism, for example, or Italo Svevo's pessimism. The essay then builds, occasionally with some suspense, to something like biographical detective work. Epstein rolls out one anecdote after another without condescending to amateur psychologizing.
His subjects in this collection include Robert Louis Stevenson, Henry James, H.L. Mencken, Carl Sandburg, Robert Hutchins, George Orwell, and H.W. Fowler & Ernest Gowers.
I have read my share of literary essays and book reviews. They are not the most stirring work known to man. But I can say with confidence that book lovers will derive much pleasure from Epstein's essays.
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AND FOR ALL THE WOMEN OUT THERE IF IT'S YOUR DREAM OR THIS IS THE PROFESSION YOU WANT TO GO IN TO I COMEND YOU, FOR I AM A WOMAN, AND I BELIEVE IF YOU FEMALE OR MALE GO FOR YOUR DREAMS AND THE THINGS YOU WANT IN LIFE!!!!!!!!!!
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The book isn't aimed at the specialist - the issues of dating, the MS tradition (less info than in this review!), the many philological issues with the text are not addressed, and footnotes are only for the translation, and mostly simply summarise Macarius' response. However references to the Apocriticus are given (an improvement on the same author's Celsus).
There is a rather pointless essay occupying the second half of the book, which the author admits is not for specialists and has not a single footnote. The introduction is unsatisfactory - for instance it does not even list the works of Porphyry. On the first page the quote from Tertullian from Ad Scapulam (title not given but obvious) is inaccurate; the lack of footnotes makes it hard to check others.
The translation is very crisp, and much the best part of the book. It is not always very accurate. For instance he translates "The evangelists were fiction-writers - not observers or eye-witnesses to the life of Jesus" (p.32) where the Greek (and Crafer) says "The evangelists were inventors, not historians of the events concerning Jesus" (p.38, Crafer, p.20 of Blondel's text). Hoffmann's version suggests they were not eye-witnesses, and consequently he can make no sense of Macarius' reply. The correct translation allows us to see that 'Porphyry' has no opinion on this - a 20th century idea - but just says that their accounts are invented.
I had wondered whether the book was worth doing. It is hard to imagine a series of reconstructions of lost anti-semitic literature being made. But somewhat to my surprise, it does have a contribution to make - a definite picture of the nature of Porphyry's work emerges, which makes it plain why it no longer exists.
The arguments of Porphyry will appeal to Christian-haters - apparently the target audience (in the first couple of pages of the introduction almost every statement by a Christian writer is labelled a 'boast' or 'brag'). Porphyry's method is to highlight by pretending an 'idiot-boy' obtuseness to what used to be called quaintly 'bible difficulties'. A few pages of this will be enough for most readers, other than the anti-Christian believer.
But the power of the work lay in its silent appeal to the embarassment at being different that any minority feels in a society that does not share its values. He sneers at Christian respect for the poor, for instance. Frequently he does not argue - merely assert that such an attitude is shameful. Of course once times changed, this process worked in reverse, and his appeals to the shibboleths of a vanished society were at best meaningless, and the obtuseness embarassing even to his admirers in Christian Greece. This then is the real reason the work had power, and why it is lost.
This book suffers because the editing is not up to standard, and the statements made are usually undocumented and too often have not been verified. I missed any discussion of the many interesting problems of philology posed by the text. It would have been nice if Hoffmann had gone to look for the MS, as I suspect it is only lost because no-one has seriously searched.
It is always nice to see a new version of any ancient work, even if a popularisation like this, particularly for so obscure a work as the Apocriticus.
Note: This text has not been considered an academic work by the scholarly community; it is not listed in the academic bibliography l'Annee Philologique, and so I presume was not reviewed by any academic journals.
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This is the original Grail Psalter, and not the recently published "inclusive-language" edition.
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Frankl's life is filled with interesting portraits. We learn of his mother's patrician background and the fact that she was descended from a family of prominent rabbis. His father was a struggling student and was director of the government's Ministry of Social Services.
We get to see this inquisitive young man as he is impacted by Freud, Hirschmann, Schilder and Adler as he begins to step int the field of psychoanalysis. Through his philosophical questionings and debates with these giants in the field we find Frankl developing his own methodology. March of 1938 became a turing point for the young man as his country is invaded by the Nazis and he is placed in a concentration camp. From that experience wee see a new personality arising who meets the psychological, emotional and spiritual tensions in his life with utmost grace.We see a man who has the opportunity to leave Austria and avoid the concentration camps but he elects to stay and care for his parents.
Unfortunately this memoir is not a full autobiography of Frankl. You receive sketches of his life and end up wanting more. Read in conjunction with Man's Search for Meaning, the reader can gain further insight on this great personality. I believe this book serves as a supplemental text for the author's Man Search for Meaning." Hopefully a full scale biographical work will come out on Frankl. Until then, this slender volume will whet your appetite to learn more about this great man.
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