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The color photographs in the book are beautiful and entice you to try out all the recipes.
I predict that this cookbook will become a must-have for any kosher cook.
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I first read this book 30 years ago; I have reread it many times since. It is part of my being. . .a part of my better being.
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Here Seewold succeeds in not only getting to Ratzinger's theological positions, but also the more personal thought processes that were instrumental in the formation of his very important views. This solid interview with one of the Church's most larger-than-life figures shows how little of himself Ratzinger can see in such a discription. That is, the overwhelming modesty of the man is what comes through most strikingly.
He was born in Bavaria seventy-three years ago. As with Karol Wojtyla, he had a full life before going to Rome. As a young man and seminarian he was exposed to the rise of Nazism in Germany. He was a prominent theological advisor during the Second Vatican Council and taught theology at Germany's most prominent universities. He earned a reputation as one of the Church's brightest and most creative theologians.
In an age when Truth has come under unceasing brutal assault, he has become a target of attack worldwide. He is routinely caricatured in the worldwide media as the new Grand Inquisitor, unthinking and dictatorial. This book will discomfit his enemies. It shows a deeply learned man moving carefully and deliberately across all the issues of the "Canon of Criticism," forthrightly defending the Church. It shows a man with a keen understanding of our present age and the ideologies that animate it.
The Roman Church is contemptible to so many precisely because it stands in unabashed reproof of so much of what passes as wisdom today, including the central "truth" of our post-modern era: that only truth is that there is no Truth. This reminds us that the Church is now, as always, a scandal. But it is necessary, Cardinal Ratzinger reminds, us to distinguish between the "primary" scandal and the "secondary" scandal. "The secondary scandal consists in our actual mistakes, defects and over-institutionalizations . . .." (124) The Church is made up of men who are subject to all the frailties to which flesh is heir. But the Church aspires for more. That she occasionally fails should not surprise us. That she aspires for more should inspire new generations of saints. Yet the very idea that man is not naturally good and should aspire for more through self-abnegation is a deep offense to the modern mindset that man is good and is always, inexorably, getting better. This makes the Church an object of contempt and, in time, hatred.
"[T]he primary scandal consists precisely in the fact that we stand in opposition to the decline into the banal and the bourgeois and into false promises. It consists in the fact that we don't simply leave man alone in his self-made ideologies." (124) Substitution of transitory political ethics for Christian ethics leads to despotism, the exaltation of a mere man as God: Lenin, Hitler, Stalin, Mao, Pol Pot, Ho Chi Min. "We can say with a certainty backed up by empirical evidence that if the ethical power represented by Christianity were suddenly torn out of humanity, mankind would lurch to and fro like a ship rammed against an iceberg, and then the survival of humanity would be in greatest jeopardy." (227) "For this reason . . . the Catholic Church is a scandal, insofar as she sets herself in opposition to what appears to be a nascent global ideology and defends primordial values of humanity that can't be fit into this ideology . . .." (124)
"[I]f we give up the principle that every man as man is under God's protection, that as a man he is beyond the reach of arbitrary will, we really do forsake the foundation of human rights." (204) The sacred tradition of the Church is arrayed in defense of the dignity of mankind. Contrary to fashionable caricature, the Church is not an ossified tree, subject to being felled by the latest gale. It changes, but slowly, deliberately, organically. "[T]here are various degrees of importance in the tradition [of the Church] . . . not everything has the same weight . . . [but] there are . . . essentials, for example, the great conciliar decisions or what is stated in the Creed. These things are the Way and as such are vital to the Church's existence; they belong to her inner identity." (207-208) As to its essentials, its First Principles, or everlasting verities, the Church is powerless to change even in face of popular demand.
Bringing to mind Edmund Burke and G.K. Chesterton, Cardinal Ratzinger reminds us that "the Church lives not only synchronically but diachronically as well. This means that it is always all - even the dead - who live and are the whole Church, that it is always all who must be considered in any majority in the Church. . . . The Church lives her life precisely from the identity of all the generations, from their identity that overarches time, and her real majority is made up of the saints." (189) Our present age cannot cavalierly discard the wisdom of this great communion of the living and the dead, of one hundred human generations of the Church, confident that it has somehow achieved superceding wisdom. Instead, it must, as must all generations, submit to the essentials of the Church, to revelation and the Church's sacred tradition. "Every generation tries to join the ranks of the saints, and each makes its contribution. But it can do that only by accepting this great continuity and entering into it in a living way." (189) The Church does not need additional "reformers" of institutions. "What we really need are people who are inwardly seized by Christianity, who experience it as joy and hope, who have thus become lovers. And these we call saints." (269)
This is not easy for any generation. It places a break on volition. It posits that man's every impulse is not virtuous. Intrinsically, it asserts that man is not God, that man must prune his impulses, as he would an overgrown plant to prepare it to bear fruit. "[P]eople don't want to do without religion, but they want it only to give, not to make its own demands on man. People want to take the mysterious element in religion but spare themselves the effort of faith." (212) This is New Age faith, not the faith of the Church and her saints. "If the willingness to be bound is not there, and if, above all, submission to the truth is not there, then in the end all of this will simply remain a game." (235)
It is often heard today that if only the Church would make priestly celibacy optional, ordain women and "reform" its doctrine to accommodate other contemporary demands, that she would flourish as never before. These cavils ignore the central truth of any true church - that its communicants come to it and submit to the truth it professes, a truth beyond editing by plebiscite. It also reveals a stunning lack of critical intelligence. "These issues are resolved in Lutheran Christianity," Cardinal Ratzinger notes. "On these points, it has taken the other path, and it is quite plain that it hasn't thereby solved the problem of being a Christian in today's world and that the problem of Christianity, the effort of being a Christian, remains just as dramatic as before." (181) Why should the Roman Church make itself a clone of Lutheranism? "[B]eing a Christian does not stand or fall on these questions [and] . . . the resolution of these matters doesn't make the gospel more attractive or being Christian any easier. It does not even achieve the agreement that will better hold the Church together. I believe we should finally be clear on this point, that the Church is not suffering on account of these questions." (182)
Cardinal Ratzinger is forthright in his pessimistic assessment of the time ahead. "The danger of a dictatorship of opinion is growing, and anyone who doesn't share the prevailing opinion is excluded, so that even good people no longer dare to stand by such nonconformists [i.e. Christians]. Any future anti-Christian dictatorship would probably be much more subtle than anything we have known until now. It will appear to be friendly to religion, but on the condition that its own models of behavior and thinking not be called into question." (153) The Church must attorn to the zeitgeist in this scheme. These themes are explored in Michael D. O'Brien's "Children of the Last Day" novels.
It is time for the faithful, Cardinal Ratzinger says, to form "vital circles." [T]here are great, vibrant new beginnings and joyful forms of Christian life that don't figure much statistically but are humanly great and have the power to shape the future." (143). "Particularly when one has to resist evil it's important to not to fall into gloomy moralism that doesn't allow itself any joy but really to see how much beauty there is, too, and to draw from it the strength needed to resist what destroys joy." (69)
In his autobiography "The Sword of Imagination," the novelist and historian Russell Kirk writes, "Not by force of arms are civilizations held together, but by the threads of moral and intellectual belief. In the hands of the Fates are no thunderbolts: only threads and scissors." Throughout this book, Joseph Cardinal Ratzinger demonstrates that he understands better than, perhaps, anyone e
In the more "liberal" circles, there's apparently a tendency to villify Cardinal Ratzinger as some kind of "right-wing", closed-minded fringe type. Having read this book, I find that claim hard to believe: whether one agrees with his views or not, it is hard to see the Cardinal as anything other than a thoughtful, intellegent and learned man.
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However, I MUST add a note on the content. This book is definitely NOT for kids. There are plenty of adult language and situations that would definitely not do for a child. One must make allowances here since this book is probably a direct translation of the original text. In addition, there is a strong bias regarding non islamic communities. Since this book is but one for a four book series, the bias may not necessarily be a part of this book. While reading the entire series, I had to make allowances for racial and religious discrimination. Remember the age in which these stories were written and then try to forgive the original authors for their attitude and mentality.
On the whole, a wonderful read for people interested in old folk/fairy tales.
Something must be said, however, for those who are NOT aware of the extent of this work. This is not the simple batch of a dozen or so stories -- Aladdin, Ali Baba, Sinbad, and the like -- that most people think it is. This is over 2400 pages of narrative, comprising close on 100 stories -- some of which are themselves as long as novels, and many of which contain smaller stories within themselves. The stories range from the profoundly epic to the delightfully whimsical, and there is variation in mood and length throughout the series that it not only serves as a collection of discrete stories but functions as a unified whole.
As such, the attempt to read the Thousand Nights and One Night in its entirety can not be a halfhearted one. The reader must be prepared to invest considerable time in the reading. The rewards, however, are incalculable. The complete experience has few parallels in fiction, because few works of such volume possess such unity. Reading moves from the hasty and immediate to the comfortable and regular. The difference is akin to that between listening to a 3-minute pop song and listening to a 30-minute symphony. The individual stories fade into memory, retaining their own identities but also falling into place within the whole.
I will not attempt to address the individual stories themselves in any detail. Suffice it to say that they narrate love, lust, sex, war, peace, contemplation, action, commerce, politics, art, science, and many other things, in the spheres of the supernatural and the mundane. The Thousand Nights and One Night is a virtually complete panorama of human existence, with each story a component scene.
I will, though, address the issue of translation. I have perused other editions of the tales in varying degrees (although this is the only one I have read completely). In the first place, any translation which omits some stories is not worth consideration. Although there is some controversy over whether Richard Burton (the first to translate the tales into English) corrupted the original text and inserted spurious parts, there is nothing to be gained by being persnickety in this regard. This edition contains more tales than most others I have seen, and therefore is more likely to contain the "right" tales somewhere inside. On a less abstract level, this text is simply more fun to read than most others, and, as mentioned, there is more of that fun text to be read.
Also, it can be plausibly speculated that this translation is particularly likely to have fewer Burton-induced inaccuracies, since it is not in fact a direct translation from Arabic to English. This 4-volume edition is a translation into English, by Powys Mathers, of a French translation, by J. C. Mardrus, of the original Arabic. It is somewhat surprising that an indirect translation such as this should be of such high quality, but I have found it to be so. In particular, this Mardrus & Mathers version includes substantial verse passages (which in other translations are often rendered as prose) and is refreshingly frank in its translation of the more ribald passages (which are numerous).
The Thousand Nights and One Night is not merely a book that can be read; it is a world which can be experienced, and the memories of that experience can mingle almost indistinguishably with memories of reality. Only a work of this size can work on large and small levels, with many intricate details but also many large thematic components. As an added benefit, by the time you have finished reading the fourth volume, your memories of the first will be fading, so you can begin a new reading immediately, and experience the joys of the Thousand Nights and One Night all over again.
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The problem is that the bewildering array of new terms and statistical explanations will mean little to the casual fan. Even an experienced roto player who has a healthy respect for such methods, such as myself, will have an extremely difficult time putting it all together.
Fortunately, the player write-ups are as compelling a reason to buy the book as the statistical analysis. They are hilarious--inventive, creative, and full of oddball references. Baseball Prospectus can be a little too opinionated at times, and a little subjective for a group of people that professes to believe only in the data, but that's part of what makes them so funny. It's unbelievable how many different ways Joe Sheehan & Co. can find to say that a player is worthless.
While BP is occasionally prone to making sweeping exaggerations regarding a subject, they provide generally objective analysis of baseball in a very entertaining manner. BP 2002 is well-written and contains paragraphs on about 50 players per organization, organization reviews and assorted other articles along with each players translated (meaning adjusted for AAA, AA, etc or parks) statistics. I highly recommend it.
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Those that insist that their sect are the only ones "saved" will not enjoy this book, but those of us that believe that we are Christians first and that our denominations are less important than Christianity will find inspiration here.
This is the story of a "good" priest who is made bishop of his diocese. He is seen as one who applies church law consistently and without favoritism. Unfortunately for his parishioners, that means that he has often acted more like a Pharisee than like a disciple of Jesus. What a profound change he will make when he encounters Joshua, a simple wanderer who seems strangely in tune with the will of God.
Without naming names, Girzone rebukes those who follow man's rules rather than God's, and gives us a modern interpretation of what Jesus might say if he showed up at your door tomorrow. I wish all clergy and faithful would read it; I *really* wish all clergy and faithful would examine their beliefs and practices, as Girzone's main character does.
It is an inspirational, hopeful book -- corny as it sounds, I still get a shiver down my spine when I read the last few pages. I give it my highest recommendation!
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So my mom bought me this book. I didn't pick it up right away, and I regret it. After only three days following the rehabilitation exercises in this book, I am back to almost full strength and mobility, and have taken up Brazilian Jiujitsu, and returned to regular weight-lifting.
At first, I was leery about the book because one of the authors is a chiropractor. But none of the material in the book is controversial or esoteric. It's extremely common sensical, and includes very helpful information about exercises you may be performing which could permanently damage the health of your shoulders. Further, it presents anatomical information in a manner that is clear and approachable. The doctors I saw didn't bother to inform me of the distinction between internal and external rotators, and all the exercises they gave me were for the internal rotators.
As a young man, I frequently took my health for granted until this shoulder injury. Anyone who is suffering similar problems, and the same confusion and ambiguity that I did, should give this book a chance. At the very least, it presents a wholly scientific and reasonable alternative to surgery and debilitating steroid treatments. Good luck...
The shoulder tries to be a ball-and-socket joint and to some extent it is. Two common analogies are that it is like a baseball on a golf tee or like a large beach ball on a saucer -- a very shallow ball-and-socket joint. The shoulder joint also has a large range of motion, but the price for this range of motion is instability. The book's diagrams show how various muscles act to keep the joint stable. But the degree of stability depends on how well all the muscles are developed. Unfortunately, many exercises and sports act to create an imbalance by developing the internal rotator muscles and not the external rotators. Add to this some commonly performed exercises that can cause injury either through impingement or stressing an unstable shoulder and it is no wonder that injuries occur even without a direct blow to the shoulder. This book shows how many injuries occur in addition to showing how to strengthen the shoulder joint to make it more stable and less susceptible to injury.
More and more weight training books (i.e, THE POLIQUIN PRINCIPLES and MUSCLE MECHANICS) are including exercises for the rotator cuff. Everett Aaberg, the author of MUSCLE MECHANICS lists 15 references and, sure enough, THE 7-MINUTE ROTATOR CUFF SOLUTION is one of them. Horrigan and Robinson's book may have started or at least contributed mightily to the trend. Injuries alone are not the reason for this. Including rotator cuff exercises often produces a sudden increase in bench pressing poundages. In fact, the WestSide Barbell Club bench press workout videos include exercises specifically for the rotator cuff.
The book also includes a lot of material applicable to other aspects of shoulder health. Page 54 illustrates Lying Flyes which I have found to be a most effective exercise for the rear deltoid -- for me better than bentover laterals or bentover cable laterals. And if you're fond of doing weighted parallel bar dips be sure to read what this this book has to say about them before you suffer some degree of shoulder separation.
In short, if your sport involves the shoulder at all you'll find THE 7-MINUTE ROTATOR CUFF SOLUTION an excellent investment. Plenty of text, plenty of diagrams and routines for both rehabilitation and prehabilitation.