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Many books have one or a handful of fundamental concepts. This book has dozens, woven together in a powerful fabric to provide intelligent clothing for a new paradigm of transcendence. A major argument of this book is that transcendence, the ability to go beyond limitation and restraint, is our biological birthright, built into us genetically, and blocked by enculturation. It is an inspired and heretical work as all great truths are heretical in the context of the culture that encounters them.
Depending on your cultural and religious background, it will be either joyful or somewhat disturbing to read. Nevertheless, for those who deeply understand its profound implications, The Biology of Transcendence can be a blueprint for a new paradigm in child development.
In this powerful work, Pearce draws on research from a wide range of the physical, social, biological, and medical sciences. His bibliography contains over 100 sources from Frederick Leboyer on birth and bonding to Paul MacLean on the brain, Jean Piaget on development, John and Beatrice Lacey on the heart, the Holy Bible on religion, David Bohm and Rupert Sheldrake on science, and Rudolph Steiner on spirituality.
Joseph Chilton Pearce reveals the biological and neurological underpinnings that help us discover the underlying principles of our own deepest nature.
This is a book which can be productively read numerous times, each time grasping more of the interrelationships among the fundamental concepts and understanding their implications for our own lives and those of our children.
This book deserves to be a best seller, yet even as the Bible is a best seller, the Bible is often not read by those who own it - or if read, may be fundamentally misunderstood. In the same way that the Bible is a profound affirmation of spiritual possibility and an indictment of "the world", The Biology of Transcendence is an affirmation of our transcendent birthright and an indictment of cultures which oppose this birthright.
An important goal of culture is to inhibit destructive impulses and behaviors. Unfortunately, culture can result in a failure in nurturing and a consequent failure in the brain development of the child's prefrontal cortex - the brain system which, when developed and integrated, internally inhibits the same destructive impulses and behaviors in children and adults which culture has failed to externally control.
Pearce offers evidence of the growing failure in nurturing of children in the United States and the increase in destructive impulses and behavior. By the end of the 20th Century, 6000 American children and teens were being killed annually by their peers. Further, suicide has become the third highest cause of death by youth between ages 5 and 17, with suicide attempts in this age group occurring on the average every 78 seconds.
Pearce shares many of the transcendent experiences of his own life of 83 years, which provided his powerful personal motivation to understand the true nature and source of these experiences and the framework of child development principles which can open this potential to our children.
In explanation of "unconflicted behavior" he describes two such instances from his own life that occurred due to his discovery in his early 20s of how "to bypass my body's most ancient instincts of self-preservation, which resulted in a temporary absence of all fear and subsequent abandonment of all caution. This enabled me, at particular times, to accomplish things that would have been considered impossible under the ordinary conditions of the world," (1) such as sleep and operate a check-proofing machine at the same time plus take customary coffee breaks and (2) climb a sheer cliff straight up from the ocean with an overhang at the top. His implicit trust in the force of unconflicted behavior operated the check-proofing machine and propelled his body up through an avalanche of dust and debris. Unconflicted behavior allows no space for doubt.
Pearce sees these fundamental concepts as part of the process of building lifeboats to ferry humankind out of a growing chaos and into a new realm of transcendent possibility. These concepts provide affirmation of the innate intelligence of mothers who possess strength and self-confidence, who are deeply spiritual in a personal sense, who exhibit freedom, and who exude inner security, confidence, and the intelligence of the heart. For fathers, their most important role is to provide mothers with a safe space, free from fear during pregnancy, childbirth, and their son's or daughter's early childhood years, so that the child's safe space is never in question. After the first three years, the father provides the model for bridging between the nest and the world.
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Do you enjoy the poetry of Keats and the other Romantic poets? Do you enjoy Shakespeare's sonnets? Then you'll LOVE this book. It BREATHES, it shivvers with vitality and lyricism. I've read the entire book twice, and individual stories like "Rich Boy", "Babylon Revisited", "Absolution"; which many consider as a trial for the "Great Gatsby", "Jacob's Ladder", "Winter Dreams", etc., too many times to recount. THERE IS BEAUTY AND POETRY IN THE WRITING! Does the plot always nail us to our chairs? No, not even in Gatsby; but the writing does. That is why I agree with Gertrude Stein's assesment of Fitzgerald vis-a-vis Hemingway: That his flame burns a little brighter. She was so enraptured by "Gatsby", that she drew a line on her wall, with the request to "please, next time, write one THIS thick".
Are they all great? Well, to a degree, greatness is in the eye of the beholder. SOME individual stories which are raved over by critics and readers alike leave me relatively cold. "Benjamin Button"; the case of a person born elderly and "aging" in reverse, to me reads like bad science fiction. "Diamond as Big as the Ritz", is interesting only in several short sections in which Fitzgerald is trying to describe the most opulent scene which his fertile imagination can create. The rest of if to me is more farce than satire; and what precious little satire is available, seems a bit threadbare.
BUT IF YOU HAVE A SENSITIVITY FOR PURE POETRY, you can not help but be moved by this book. Look at it this way, Hemingway wrote "Moveable Feast", BECAUSE HE WAS INTIMIDATED BY FITZGERALD. Did Fitzgerald drink too much? Sure he did, but so did Joyce, Faulkner, Lardner, and Hemingway himself. It's nothing but lamentable, but we can't start disregarding writers because of their personal habits, or we're all going to be reading O Henry and James Whitcomb Riley.
Did Fitzgerald flunk out of college? Yes, that is true also, but Hemingway didn't even GO TO COLLEGE, and has a memorable quote in a short story that "education is an opiate of the people". Edmund Wilson was a fantastic scholar--and a boring writer. Don't judge the EXTRANEOUS, judge the writing itself. Don't confuse brilliance with being an academic. Einstein himself was a "C" student.
Too much is made about Fitzgerald's own negative assessment regarding his short stories. Scott could never handle pressure. He attributed this facility for "wavering at the critical moment" as a bequeathal from his father. It may have made him feel better to belittle the work he did everyday to earn his bread--so at least he could not be held to his own impossibly high standards for something so mercenary, or so goes the logic. But he was craving desperatly for money during much of his life, so doesn't logic also imply that if he could earn more money for ONE story than the years of labor that went into "Tender is the Night" , that he would put forth something VERY CLOSE TO HIS BEST? When he was flat broke and his daughter and wife needing support and if his story wasn't accepted by a major magazine of the time, they would suffer terrible consequences? I can guarantee you that he tried and very hard. The proof as they say is in the pudding.
This book deserves a PROMINENT PLACE in any library where the premium is paid to writing for its own beauty and elegance. You too will wish this book of short stories was a little "thicker" by the time you finish it.
For God's sake, you should by this book if for no other reason than to honor the man's life. The fact that it IS so good, is more of a break than we typically get in life.
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Each chapter within this book, targets specific objectives by providing comprehensive information on the relevant technologies, end of chapter questions, scenarios, and a number of lab exercises.
By injecting an element of personality into its text, avoiding technical waffle and making liberal use of photos and diagrams, the A+ Certification Bible is as pleasurable to read as it is informative.
Due to its comprehensive and accessible content I recommend this book as an essential purchase for those who want a resource which will serve as a useful reference in the future as well as providing the necessary knowledge to pass the A+ exams.
In this 1,150 page book there is seven parts, each part taking a piece of the exams and breaking them down in a manner that makes it understandable and covers the exam objective very well.
From part 1 - Hardware like CPU, motherboards, RAM, CMOS to part2 - installing and configuring hardware, peripherals and portables. Part 3 is the troubleshooting section. While part 4 deals with the OS basics in the areas like commands and file management.
Part5 is the installation and configuration of Windows 9.x, NT Workstation and 2000 Professional followed up with part 6 as the troubleshooting section for the Operating systems. Finally Part 7 - networking. There are labs; review questions step by step instructions and cd with test question using the Boson engine.
Overall I would say the author has put together a real winner.
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In addition to this document (which has been translated from Spanish by Laura Dail), the book also contains several other components: a 46-page introduction by Joseph A. Page; an account of an interview with Juan Jiminez Dominguez, who was an aide to Evita in her final days (the account is written by Alberto Schprejer); a collection of black-and-white photographs from Evita's life and career; a few facsimile pages from the contested manuscript; and a chronology of Evita's life.
As Page notes, the authenticity of the document has been contested. Was it really dictated by Evita? How much of it is reliable? We may never know. But if it is authentic, it affords a fascinating window into the mind of this extraordinary woman. The document is largely a single-minded defense of Peronism, the political philosophy of Evita's husband, Argentine President Juan Peron. The document speaks of "the absolute truth of Peronism" with a sort of religious fervor. Also interesting is the document's support for a revolutionary, socially-conscious Christianity; if the document is authentic, then Evita could be seen as a forerunner of Latin American liberation theology.
The document's weakness is the fact that it seems to be more a political treatise than a true personal testament. But the document, Page's introduction, and the other materials in this book are still very interesting. Eva Peron is a true international cultural icon, and those who have been captured by her spell should explore this controversial, intriguing book.
Evita was not perfect, she was a human being limited by time and place, as we all are. Just as she was no better than any of us, she was no worse than any of us either. Evita did many wonderful things to empower women (for one, she helped Argentine women get the vote. A commemorative peso, with Evita's profile on the front, has been issued in Argentina for the 50th anniversay of the law granting for women the right to vote), and to inspire the poor, including building schools in the poorest neighborhoods, and building thousands of houses for the homeless. And thanks to Evita's foundation (which, by the way, was NOT a cover for extortion, though many people have claimed that it was. There has never been any evidence to support these wild accusations), and through the training of thousands of nurses and the employment of the most advanced medical equipment available at the time, there was for the first time in Argentine history no inequality in health care. She did a lot of wonderful things that she is seldom given credit for. People seem unable to get past the fact that she was so beautiful and so aware of the power of media representation - what can I say? Evita was ahead of her time. Why does society have trouble understanding that beautiful women can also be intelligent, and that it /is/ possible for beautiful women to achieve success in life without it meaning that they had to "sleep around" to get that success? See, Evita was a feminist in many ways, but she was a feminist with the power to help pass laws that helped women, amoung them the law that made divorce legal. Some people will never be able to forgive her for not remaining constrained by the dictates of a conservative society's ideas of what women should be.
As for the allegations that Evita and Juan Peron were involved in "such corruption," well, name me ONE politician who /wasn't/ involved in corruption. Let's keep in mind that the United States was founded by slave owners who wrote "All men are created equal." Isn't it corrupt to then go against one's own words and hold slaves? Or shall we just brush that bit of American history under the rug and feel smug to point out the errors of foreign leaders? Yes, there was corruption in the Peronist government - but there is corruption in EVERY government. Let's keep in mind that leaders, all of them, are human. This doesn't excuse corruption, it just helps us remember that we are all cut of the same imperfect cloth.
I would recommend this book for those who are interested in learning about Evita's inner life. Again, yes, it /is/ propaganda, but she meant and lived by and believed what she said. Even her most venomous opponents admitted that she lived by her romantic and idealized Peronist rhetoric. In her will Evita wrote, "If I have committed any errors, I know God will forgive me because I committed them out of love." And I hope a male dominated society will some day forgive Evita for having been so powerful (by some estimates, the most powerful woman of the 20th century) and for not being what they wish she was - a shallow, empty-headed bimbo who only got where she was because of her looks. If you are someone who is willing to look beyond the myths and prejudiced opinions, then I would recommend you reading this book.
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From my point of view the average person with no prior knowledge of brain physiology would be in need of some sort of primer before attempting this book. There are 11 chapters. Chapters 1-10 read like a college textbook in order to set up the author's final conclusion in chapter 11. The last chapter is my only complaint about the book, because I thought his main point wasn't elaborated enough.
Ledoux concentrates on memory, having in his last book focused on emotion. He explains memory systems from molecules to circuits, with the classical and most recent findings, including some from his own lab. He also gives a quick overview of the emotional systems of the brain, the working memory complex of the prefrontal cortex, and motivational systems of neuromodulator and brainstem and thalamocortical systems. He calls that the mental trilogy, namely cognition, emotion and motivation. Ledoux also wrote a nice chapter on some brain diseases that seem to alter these functions selectively. And thats it. Ledoux has explained the self. Or has he? Well, memory, emotion, cognition and motivation surely contribute to the making of the self, especially memory. How much of a self is left in a retrograde and anterograde severe amnesic? But this is not saying that putting them together is all the self is about. Its like saying vision, attention and waking are what consicousness is. Vision provides content, attention access, and waking a necesary condition for consicousness, but together they are not the phenomenon in question. I bring out consicousness because Ledoux says the really hard and important question in neuroscience is the self, and not consciousness. To me it seems almost silly to try to understand the former without the latter.
Ledoux then forgets about the feeling of the self itself, the possible bases of it on body schemas and body signals, the primacy of movement. He does touch on volition and free will, and is as naturalistic about these issues as one can be, which I think is a good thing. The final chapter presents 7 principles he can extract from his discussions, and meybe here we can find his theory of the self. Unfortunately, he seems just to add another thing, binding, to the picture. So binding, convergence zones, emotion and motivation, memory, placticity, hebbbian mechanisms of memory, together are the self. Again, I would say they are an important part of the self, but not the self itself. I may be wrong or maybe dogmatic about what would count as an explanation for the self. Maybe there is nothing more to the self than those mechanisms Ledoux lists. But work in theorethical neuroscience like by Damasio, or Patricia Churchland and philosophers like Bermudez show that the self is more complex than Ledoux seems to think.
At the end this book is of value, and I never said it did not make progress on the problem of the neurobiology of the self. However, it does not by any means solve it. It presents a nice theory of the integration of cognitive and affective mechanisms, and manages to cover a great deal of issues in simple terms, and that is always an achievement.
LeDoux's Synaptic Self is a wonderful book loaded with clear understandable explanations and insights (his wife, a "fantastic writer," assisted) on how the brain works based on the most current neuroscience (e.g., how neurons/synapses/neurotransmitters/neuro modulators work/don't work, implicit/explicit learning/memory mechanism explanations, nature/nurture considerations, the "mental trilogy" of cognition/emotion/motivation, and much more). The book's bottom-line, he writes, is "you are your synapses." With this book, "know thyself," and even fix thyself, seem more attainable. It's a book I'll reread/study for a while.
The following are quotes from the last chapter:
Life requires many brain functions, functions require systems, and systems are made of synaptically connected neurons. We all have the same brain systems, and the number of neurons in each brain system is more or less the same in each of us as well. However, the particular way those neurons are connected is distinct, and that uniqueness, in short, is what makes us who we are.
What is remarkable is that synapses in all of these systems are capable of being modified by experience... Emotion systems [as an example]... are programmed by evolution to respond to some stimuli, so-called innate or unconditioned stimuli, like predators or pain. However, many of the things that elicit emotions in us or motivate us to act in certain ways are not preprogrammed into our brains as part of our species heritage but have to be learned by each of us. Emotion systems learn by association - when an emotionally arousing stimulus is present, other stimuli that are also present acquire emotion-arousing qualities (classical conditioning), and actions that bring you in contact with emotionally desirable stimuli or protect you from harmful or unpleasant ones are learned (instrumental conditioning.) As in all other types of learning, emotional associations are formed by synaptic changes in the brain system involved in processing the stimuli. Some of the brain's plastic emotional processors include systems involved in detecting and responding to danger, finding and consuming food, identifying potential mates and having sex.
Because synaptic plasticity occurs in most if not all brain systems, one might be tempted to conclude that the majority of brain systems are memory systems. But [as LeDoux argues in chapter 5], a better way of thinking about this is that the ability to be modified by experience is a characteristic of many brain systems, regardless of their specific function. Brain systems, in other words, were for the most part not designed as storage devices - plasticity is not their main job assignment. They were instead designed to perform particular tasks like processing sounds or sights, detecting food or danger or mates, controlling actions, and so on. Plasticity is simply a feature that helps them do their job better.
Functions depend on connections: break the connections and you lose the functions...
From LeDoux's Synaptic Self
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I picked up Heller's memoir expecting the same witty bizarre writing as that in C22 but alas it was not to be. Quite a lot of Heller's memoir is based around growing up in Coney Island. I would suggest that this section of the memoir would be of interest to people either live or have lived in or around that locale.
What I was hoping for was more detail into the events which shaped Heller's views and eventually gave rise to C22. There is some detail of his wartime exploits but it is very quickly skirted over and dosen't leave one any wiser as to how/why Heller developed his bizarre comical view of the world and war as depicted so clearly in C22.
Perhaps I do him an injustice with the inevitable comparison but there is little evidence of the witty, clever writing so abundant in C22. In fairness though Heller seems to have been more interested in writing a frank succinct account of his life and times, particularly growing up in Coney Island. Notwithstanding these criticisms Heller does bare his soul here and discusses openly very personal details of his life. There is some sadness . The Father he never knew is an aspect of his life he discusses in great detail. The memoir however ends on a positive note as he reflects on his health, his achievements and his general outlook on life.
One is left with the impression of a fundamentally decent guy. Someone whom it would be nice to know and maybe share a beer with.
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"Digger" tells the story of how some former tunnel rats used the tunnels they dug under their midwestern home town to intervene in a violent labor dispute. We found "Digger" to be truly inspirational. After reading this book, we dug two new tunnels under the fence surrounding our yard.
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Oh well! I guess if I want the definitive philosophical/theological work on Tolkien, I'll have to write it myself!