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I used this guide on a recent visit and had the worst meal (and the most expensive)on my entire asian trip following its suggestions. You'll learn more from ten minute talk with a cab driver.
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As it opens, Leah's misgivings have proven all too warranted. Jacob's blatant favoritism, Joseph's arrogance and the murderous anger of her sons have finally all combined for trouble. Reuben, as Leah predicted too soft natured to keep his brothers in hand, is able to prevent bloodshed but not Joseph's sale into slavery. So begins the wonderful story of Joseph's transformation from spoiled brat to slave to prisoner to the second most powerful man in Egypt and, finally, a reconciliation with his brothers.
Unlike Leah, this is fairly familiar territory but worth a read if like me you love the story. And it includes the zinger at the end of the story that we all tend to forget - that it was Judah and not Joseph whose line carried the Promise - a reminder never to get too cocky even when you're God's golden child.
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Since 1981 the Book of Mormon has been sub-titled with the words:
"Another Testament of Jesus Christ."
Since they say the Book of Mormon is ANOTHER Testament of Jesus Christ it seems reasonable for us to assume they mean another testament, besides the Bible. So the Jesus of whom they are speaking must be the Biblical Jesus. The first paragraph of the "Introduction" to the Book of Mormon reads:
"The Book of Mormon is a volume of holy scripture comparable to the Bible. It is a record of God's dealings with the ancient inhabitants of the Americas and contains, as does the Bible, the fulness of the everlasting gospel."
Here we see the Book of Mormon being 'linked' to the Bible, therefore, our assumption that they mean another testament - besides the Bible, is obviously correct. [As an aside: notice the above introduction says the Bible also contains 'the fulness of the everlasting gospel'. The Mormon Church teaches that parts of the Bible are missing, and that which remains is largely corrupted. Since that is what they believe, why does the Book of Mormon introduction say otherwise?]
Imagine you wrote a biography of Elvis Presley and it became world famous; a standard reference work for anyone wanting to study the life of "The King." Then, years later, I wrote another biography of Elvis Presley - However! The Elvis Presley of whom I wrote was not the famous singer but somebody quite different who just happened to have the same name. Now, if I put on the front cover of my book:
"Another biography of Elvis Presley."
I would be giving a false impression. Because those words would suggest I was speaking about the same Elvis Presley as you, since I claim it is 'another' (a second) biography.
A different Jesus?
For many years Christians have claimed that the Jesus of the Mormon Church is a different Jesus than He of whom the Bible speaks. This claim has been denied by LDS Church leaders who have insisted they worship the same Jesus. The Jesus of the Bible.
Hinckley's admission:
On June 4, 1998 whilst on a visit to Paris, France. President Hinckley bore his testimony of Jesus Christ. While doing so Hinckley spoke of those outside the church who claim Mormons do not believe in the traditional Christ, he continued:
"No, I don't. The traditional Christ of whom they speak is not the Christ of whom I speak. For the Christ of whom I speak has been revealed in the Dispensation of the Fulness of Times. He, together with his Father, appeared to the boy Joseph Smith in the year 1820, and when Joseph left the grove that day, he knew more about the nature of God than all the learned ministers of the gospel of the ages." Church News. Week ending June 20, 1998
Throughout the centuries Christians have believed in the Jesus Christ who is presented to us in the Bible. He who was, and is: "...God ... manifest in the flesh, ... preached unto the Gentiles, believed on in the world, received up into glory." (1 Timothy 3:16)
The "traditional Christ" who is rejected by Mormonism.
Hinckley is not the first to reveal Mormonism's rejection of the real Lord Jesus Christ.
At the 147th General Conference Barnard P. Brockbank stated:
"...the Christ followed by the Mormons is not the Christ followed by traditional Christianity."
"It is true that many of the Christian churches worship a different Jesus Christ than is worshipped by the Mormons or The Church of Jesus Christ of Latter-day Saints."
If the Christ of the Book of Mormon is the Christ in whom Mormons believe then, clearly, he is a different Christ from the Jesus Christ of the Bible, in whom Mormons don't believe.
Therefore, the Book of Mormon cannot be:
"Another testament of Jesus Christ."
but rather, it is:
"A Testament of another Jesus Christ."
And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. (Matthew 24:4-5)
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1:8-9)
This book does the job it was intended to do--give you a quick peek at a complex man and his theology.
I recommend this for the student of the Church of Jesus Christ if Latter-day Saints, or anyone curious about what Joseph Smith actually said and actually did. He speaks for him self in this book. It is also useful for anyone who is curious about Joseph Smith, and would like to understand him in his own terms.
This review is actually a review of the book, and not a review of Joseph Smith or of the Church of Jesus Christ of Latter-day Saints.
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I was surprized that the Library of Congress catagorized this as "Catholic" since the book approaches spirituality in such a generic way that I think it would defy any such catagorization. This avoidance of a Catholic expression is the book's greatest weakness. Parker Palmer, another author (quoted in this book) who has written on this subject, successfully mines the spiritual tradition of his Quaker faith. This faith perspective greatly enhanced Palmer's work. I was disappointed that a book distributed by a Catholic publisher and written by a Catholic author contained almost nothing of the richness of that spiritual tradition. It is also a rather pricey book considering its brevity and that it is a paperback.