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very succinctly covers America's approximately 225 years of Conservative Political Thought. The author makes very clear how and why, over time, that tradition has strayed from its true roots and what implications that has for the future political establishment. All the major figures of American Conservatism throughout the nation's history are examined and how each has influenced the conservative tradition in different ways. I highly recommend this book. It makes it all very clear.
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Readers will find Fairclough's well-researched book 'The Ripper And The Royals' to be an astonishing and page-turning who-done-it! I've read this book twice and Fairclough, based on hard evidence, makes a first-rate, but often chilling case on the deep involvement of the British Royal family in the Ripper murder case. In fact, Fairclough clear's up a mystery behind a Scottish legend, that is also tied in with Jack The Ripper! Fairclough also documents that the behavior of the Royal family well into the 20th century, is based on their legacy from Jack The Ripper.
More importantly Melvyn Fairclough's 'The Ripper And The Royal's brings the reader back to 1888 London's East End, with it's gaslights, horsedrawn carriages, and cobblestone streets! The reader can join Scotland Yard's Inspector Abberline on the hunt for Jack The Ripper!
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Dr. Kusimba definitely views the origins of the Swahili States as distinctly African in nature and he offers historical, anthropological and archaeological evidence in support of this idea. The underlying basis of Swahili societies were long-established populations and cultural mores of African origin. Despite other scholars suggestions supporting extensive Arab settlement and even colonization along the Swahili Coast, Dr. Kusimba maintains that Swahili culture was not simply imported or derivative, but a rich fabric of African manufacture, one woven with threads spun from local fiber as well as imported yarn. The author repeatedly emphasizes that the ancestors of modern Swahili settled in East Africa long before the ancestors of many ethnic groups. The evidence presented in this book suggests that the Coastal peoples are not biologically different from other East African groups. The cultural diversity of Coastal peoples is similar in magnitude to the general diversity one finds among African peoples. The author proclaims such diversity should be celebrated rather than demeaned by who believe that the Swahili states originated from foreign settlement.
The author maintains that the Swahili elite (during the Omani regime) wished to be associated with places from which power and authority emanated. Therefore, they emphasized traditions of blood ties to Oman and Persia while minimizing their African roots. They even claimed to be Sharifs, the reputed descendants of the prophet Mohamed. Because of this myth that Swalili states originated from Arab settlements, many modern Africans consider the story of the Coast to be outside the African experience. Thus, the descendants of that colonial heritage occupy only a marginal position in the current order of things. Anti-Swahili sentiments among post-colonial East Africans have arisen from an under-appreciation of the relevance of Swahili history and culture.
Dr. Kusimba's book is very well organized. The geography, resources, languages and peoples of the coast are described in detail. The earliest settlements and those that followed between 300-1000 are well documented and clearly described. The role of iron working, the importance of interregional trade, and the impact of Islam prior to 1500 are all discussed at length. Dr. Kusimba also examines the hierarchy of Swahili Coast society. This book not only provides for a better understanding of the complex Swahili polities between 100 B.C. and the sixteenth century, but also lends itself to an appreciation of the relevance of Swahili society and culture in East Africa today.
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