Divided into nine chapters, Remini first introduces the reader to the American political and cultural context of the early 19th century, as the extent, fanaticism and individual, similar occurences to those of Smith during the Second Great Awakening are not a well-known part of his story. Indeed, Mormon readers well versed in the subject matter may find these interjections scattered throughout the book some of the most interesting and challenging material. Here and throughout the rest of the work Remini casually implies that Joseph Smith, the Book of Mormon and much of what has become the Church of Jesus Christ of Latter-day Saints was a product of timing, a product of the unique American environment during the nation's infancy. Tracing and lightly touching Smith's ancestry, the author mentions episodes from Smith's adolescence he believes helped shape the character and disposition of later years. Smith's angelic and divine visitations are covered, along with the origins of the Book of Mormon and the beginnings of the Church. The reader is present during the fantastic events of the Church in Kirtland and its near subsequent collapse, for the wars with the old settlers of Missouri and during the flourishing, while controversial, period of Nauvoo and polygamy. The biography closes examining and ultimately denouncing the assassination of Joseph Smith, not as a slain prophet, consistent with the author's non-partisan stance, but as a great American, a victim of a society that bordered on the fringe of lawlessness.
As already mentioned, the book is even-handed and mostly accurate, the occasional detail, a misquotation from the Book of Mormon, for example, excusable for a reputable scholar undertaking this kind of endeavor. Mormons will disagree with some observations while non-Mormons will others. Not uncommon verbage found throughout the book often reads, "Mormons support or agree...while critics point out..." and vice-versa. All readers will find an entreating and page-turning presentation of Joseph Smith the man, innovator, prophet, politician, leader, family man, military leader and American.
"Smith admitted that some accused him of 'pretending to be a Savior, a worker of miracles, etc. All this is false...He is but a man, he said; a plain, untutored man, seeking what he should do to be saved.'"
To readers interested in a similarly unbiased, scholarly appraisal of the Book of Mormon, I would suggest the recent book By the Hand of Mormon by Terryl Givens, a professor of English at the University of Virginia. While Joseph Smith reads like an artistic biography, By the Hand of Mormon scrutinizes the possible origins of the Book of Mormon, internal and external evidences of its veracity, arguments on both sides of the divide and other topics.
Author Robert Remini does a great job of importing his wealth of knowledge concerning Jacksonian era America and using it to really explain the social context of Mormonism. His brief but interesting description of the Second Great Awakening really sets the stage for Joseph Smith's transition from failed farmer to holy prophet. At the time, especially in upstate New York, many Americans were swept up in religious fervor that involved fiery preachers and large-scale public rituals that seem to resemble mass exorcisms. Smith's family was very intoned with this sense of religious longing, and it no doubt influenced his future pursuits.
Remini is fair when he tackles some of Smith's religious "visions". This is hard because, frankly, if you look at the situation in a purely rational view, Smith is only a few degrees below a David Koresh figure. In fact, as I read the book, I could not help but to draw parallels between the two American messiahs. But that's my opinion, and Remini holds his own as an impartial historian. I felt, however, he sometimes looked too sympathetically on Joseph Smith. Although Smith does not seem to be a bad man, he did makes some "revelations" that could easily be identified as self serving, such as the amount of money he would take in, his unpaid debts, and his legalization of polygamy. Remini also treads too lightly on some of the Mormon's historical views, which are blatantly false.
Remini had a very hard job though, and these minor complaints I have do not take away from the books overall quality. I am sure Mormons will probably complain that Remini was too hard on Smith, so he really is stuck between a rock and a hard place. In summation, if you want a good starting place to study Mormonism and its early history, this is as best place to start as any.
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and "Only One", just a select few of some of the powerful poems that can be found in this book. Mattie's poems also speak about the subjects of terrorism, and more so on the recent national tragedies in some of his poems. Hope Through Heartongs must be read especially if you have read his previous two books, Heartsongs and Journey Through Heartsongs. But even if you haven't read any of Mattie Stepanek's previous Heartsongs books, Hope Through Heartsongs will still manage to capture your heart and amaze you with the brilliance and wisdom of a person who, someday, may accomplish the dream of worldwide peace through the messages he has presented in his three wonderful books.
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Eugene Pota is a well-known author who produced an immensely successful modern classic many years ago. Though his books since then have been critical and monetary successes, all of them have been compared to that first book. Now, in his mid-seventies, Eugene reflects on the changing literary world and wants to write a mega-success, a fantastic book that will be loved and appreciated and possibly made into a movie. That's a pretty tall order.
So he begins writing various books, such as the Biblical parody "God's Wife," a book about Greek legends from the goddess Hera's point of view, a parody of "Tom Sawyer," and a novel about a husband viewing his wife's "transgressions." All of them don't quite work out...
Exactly how much of this book is autobiographical isn't clear -- between the witty final line and the stuff about Coney Island and "God Knows," it's clear that much of Pota is actually Heller. One thing that Heller did in this book (besides homage himself) is reflect on the authors who have gone before him. There are lots of references to Henry James, Mark Twain, Jack London, and plenty of others; at the same time, he mulls over the tragic qualities of their lives. (The aborted "Tom Sawyer" parody includes Tom going around looking for them)
This book, technically, is not about writer's block; rather it's about the frustration of feeling required to top yourself, and of a basic lack of inspiration. Not being able to write in the middle of a book is bad enough. But it's even worse when you have trouble just figuring out what you want to start out with. Eugene's dogged attempts to do the impossible -- to top himself -- are pleasant to read about.
His writing is funny and insightful, but occasionally becomes a bit self-indulgent. And I wasn't sure what to make about the passages about Polly, Pota's wife. Meaning, I wasn't sure if she was based on his actual last wife and whether he was frustrated with her.
Some witty dialogue, amusing false starts and some genuinely poignant soul-baring fill this book. It's a shame the "Old Man" passed away before it was even published.
So I was very surprised and very pleased when his final book, Portrait of an Artist as an Old Man, turned out to be vibrant and refreshing and about as good as it gets. It is a frank and honest thinly veiled autobiography about the joys and terrors of being a writer of some acclaim who seems to have run out of steam. The false starts and stops of what this book could have been make the novel even more enticing. Resistant to the idea given by his editor of writing about the process of writing, Eugene Pota is trying to end his career with a grand magnum opus on par with Tom Sawyer or The Odyssey or even a scandalous book about his wife's sex life. And aren't we lucky that he ditched all of those ideas and brought us this rare treat instead. An original work about a writer trying to figure out what to write about.
It is short, it is original and it is a very good read. Bravo on such a courageous choice to close the book on a career that started out with one of the best novels written in the English (or any other) language.
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C. Loring Brace University of Michigan
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That secular view will not survive a careful reading of this book. It will prove to you that nothing ever just happens to you. It will puncture the secular superstition that you are just a chip-in-a-stream, carried along by chance, unnoticed, uncared for, unloved. Once read, you will understand, perhaps for the first time, an exhilarating truth, namely, that it is time for you to shed the secular skin that has bound you in a tight embrace of being just one of billions of your species and essentially anonymous, literally nameless.
Yet, you do have a name! And if you listen carefully to yourself, that name is the bedrock of your consciousness and personal identity. It is the name "I am."
No one can say it for you, or take it from you! It is so real a name that it is yours forever, beyond death, possessed by you outside of time!
You are an "I." That is who you are and, if this is enough for God, it surely must be enough for you!
Well, is it enough for God? Read the book of the Exodus, 3:14. Do something to escalate your sense of being a somebody. An "I."
Joseph Pierre has crossed your path with this book of his. He wrote it for you personally. Don't miss your chance, your golden opportunity to credit yourself as the unique miracle that you represent and are. It's a sweat to read it, but Joseph Pierre has done most of the work for you already. He has put you on "cruise control." All you have to do is enjoy the fascinating ride!
John Cantwell Kiley, M.D., Ph.D., is a beneficiary of what Joseph Pierre knows. He is the author of some ten books, the latest being the forthcoming (in November, 1999) book, "Is the Pope Catholic?"
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Maybe someone out there is capable of sustaining that argument; Lanza can't. For starters, his grip on other forms of music that many of us do take seriously (such as classical, jazz and rock) is shakey at best. What do you make of an author who describes the jazz trumpeter Bobby Hackett's stints with Muzak as a departure from "improvisation dementia"? In addition to being a broad and inaccurate swipe at jazz, the comment demonstrates complete ignorance of Hackett, a musician famed for his golden tone and smooth, melodic interpretations of Dixieland and popular songs.
Or consider the following regarding easy-listening interpretations of famous rock songs: "Many from Bob Dylan, the Doors, the Beatles, the Rolling Stones, the Mamas and the Papas, R.E.M., the B-52s, U2, and Van Morrison have been refurbished from loud, plodding, adolescent thunder to something tasteful, airy, and mystical." Dylan, adolescent? Van Morrison, plodding? The Mamas and the Papas, loud? But the root problem -- and authorial prejudice -- is in his assignment of the adjectives "tasteful, airy, and mystical" to music that's best described as bland, flat, and deliberately unengaging.
"Mystical," is a term Lanza frequently applies to elevator music. Bottom line: he cannot distinguish the amniotic state of neutered consciousness that Muzak acheives from the genuine achievement of goodness, truth and beauty that can be enjoyed in better music, whether it be folk, rock, jazz or classical.
In the end, Lanza's posture shifts from being one that provokes curiousity to one that seems downright perverse. Lanza concludes his book with a sympathetic reading of the "emotional engineers" in Huxley's "Brave New World." As I read Lanza's praise of the artificial ("most of us, in our hearts, want a world tailored by Walt Disney's 'imagineers'") I couldn't help but think of George Orwell and the sad conclusion to "1984" in which the hero, numbed by falsehood, confesses his love for Big Brother.
Part of the problem, in my opinion, is that there really is no definable genre that could be called "moodsong." All music creates a mood of some sort, when it comes right down to it (whether by accident or design, what's the real difference?). And Lanza does a poor job of covering the history of the Muzak Corp. or any specific area of "easy listening" (all are drastically short-shrifted in a mere 233 pages). In defining the genre, it seems Lanza defined it too broadly -- it would take a thousand pages at least to really do justice to the material he covers -- not to mention, a lot more in-depth research than he apparently did or was willing to do.
What's more, his speculative arguments fail to convince me... I do enjoy most of the music (aesthetically) and am not ashamed to say so, but it's my right-brain, emotional side that likes it. Lanza's attempts to analyze or 'justify' easy-listening and mood music in general fall flat, and his utopian speculation just ends up sounding silly and contrived. I agree with most of the points the previous reviewer made.
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All in all it is a very fun collection of work, and edifying as well in the sense that the reader may find a new author or two to try out after putting this one down. Because of the nature of this type of work, naturally the writing styles and quality vary greatly from one chapter to the next. This fact in itself will disturb the reader that attempts to take the novel too seriously. Although why this feat is even attempted when you are reading about a ginger haired young Irishman who likes to speak in American ghetto slang is beyond me.
Yeats is Dead is a story without being a story itself. Written loosley by 15 Irish authors just out there to have some good old fashioned fun. Theyd o an excellent job with the idea and all, but fall extrememly short when it comes to ending the whole story. Under each author, the characters just seem to be suffering from some sort of schizophrenia with their feeling jumping from one point to another. It's just unbelievable to conceive, unbeliveable to believe, but truly enjoyable to go through it along through the end.
The book is an excellent read at just any setting. The beauty of it being not truly knowing how the tory is going to twist and turn so that you come out with the final chapter. I think Frank McCourt just didn't know what to do with it and hastily ended it. All in all, this is a funny book that deserves all the attention. You just love reading an Irishman's (or woman) tale. When they're drunk and in the tell tale mode they're funny and when they're sober, you still can't take anything they say seriously. And that's exactly how it is with this very one book.