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Joseph Conrad is not the most straightforward author in the world and, for this reason, many find his works more difficult than they really are. Indeed he is not for everyone. However, one should read his texts closely two or three times before denigrating them, for there is much to be cherished within his oeuvre.
I don't like writing reviews of great literary works, but not everyone may be familiar with Conrad's NIGGER OF THE NARCISSUS and what a wonderful novel it is. ... I had no expectations about it and was taken completely by surprise. NIGGER OF THE NARCISSUS is not just another good novel. It is a masterpiece of literature.
Conrad suggests he was among the crew but at other times assumes the stance of an omniscient observer (as when he reports that conversation between Donkin and Jim Wait in the closed deck house). Yet he does this in other novels and I can live with it for the reward of his evocation of the sea--at least I think it's a realistic evocation of the sea, I who have voyaged only in air conditioned cruise ships and a small inland sail boat.
More important than Conrad's nautical narration is his penetration into the psyche of nearly everyone on board. The first customer reviewer was wrong to say that "the loathsome Donkin" stands for the crew and to align the novel with political literature. A great humanistic work cannot be demeaned to the status of a political analysis, at least this one can't.
The last pages of the novel are as melancholy a picture of the vanished men of a dead age as I can imagine. They have undergone three fates (except for Donkin, who of course succeeds): death at sea, death by land, and transfer to a steam vessel, the latter equated with a sort of death.
Even the material remnants of that age are fragmentary and unsatisfactory, a few ships in dock as museum specimens and the great East India docks transformed to the trendy "Docklands" development.
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I think that Wolfe realized this, and that was why he changed publishers. I look forward to the unedited manuscripts of the Web and the Rock, and You can't go home again.
My only problem is that during the period when I first read these novels, I have had medical and particularly psychiatric training. It is obvious that W.O. suffered from severe bipolar or manic depressive psychosis. With modern treatment, he would have been a happier man, or at least those around him would have had better lives. But then perhaps Thomas Wolfe would not have been the writer that he was to become.
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but blaming me is blaming God,
Could I create myself anew
I would not fail in pleasing you.
If I could reach from pole to pole
or grasp the ocean with a span,
I would be measured by the soul -
the mind's the standard of the man.
I bought this book many years ago, unfortunately I made the mistake of lending it to someone and I never got it back. This is a remarkable book. I was touched by Joseph Merrick years ago. For the past nine years, I have been running the Joseph Carey Merrick Tribute Website. It is a site dedicated to Joseph, the person - not Joseph, the disability. I'm presently heading a London and Leicester (UK) campaign to have a commemorative plaque erected in his honour. He deserves to have a permanent tribute. He has done a great deal to advance medical science, through his skeleton, and thanks to him, there will one day be a cure for Proteus Syndrome. It's time the world said 'thank you'. Please give your moral support by visiting the site. I'm not sure if web addresses can be mentioned here, so simply type the following in your web browser: Joseph Carey Merrick Tribute Website
Joseph Carey Merrick was the real Elephant Man not a fictional character. Joseph had a loving mother that died when he was a child and his father moved and remarried. His step-mother didn't like him and scorned him for his looks and his inability to find work due to his lameness, telling him that what she fed him was more than he earned. Eventually he refused to return home for meals because he didn't want to listen to step-mother barate him anymore. His father stopped looking for him, but did get him a hawker's license to hawk wares on the street. But people were afraid of him and would not buy his wares, and he acquired a gathering of curious people around him. His uncle gave him shelter for a while, but Joseph left there too. He worked in the workhouse a place of refuge and work for the poor and destitute for 3 years, but hated it and left. He ended up being exhibited as a sideshow freak under the name of "The Elephant Man" because his congenital deformity made it so that he resemble that of an elephant (or so the posters showed him to resemble). When he was at Whitechapel Road, across the street from the London Hospital Dr. Treves saw him for the first time and brought him to the hospital to examine him. Over the next few years Joseph was exhibited, his managers robbed him of his life savings and left. Joseph went back to Whitechapel Road and to the care of the only friend he knew . . . Dr. Treves. He spent his remaining years under the friendship and care of the staff at the London Hospital.
I loved this story. Michael Howell and Peter Ford told a true and compassionate account of Joseph Merrick's life. A man who was like any other human being with hopes and dreams with one setback.. His congenital deformity that prohibited his ability to be like, and experience and sleep lying down on his back like other people. Through all of years and hardships, Joseph was scared, but kind and kept a calm serenity inside himself about his condition. He had so much gratitude for the staff and his new friends who helped him, he made cardboard models and sent these things to those people who saw to his care in his appreciation for their help. The book also includes pictures how Merrick looked when he was admitted to the London Hospital, and a display of his skeleton after death.
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Heinrich Zimmer intended this book, and fortunately Joseph Campbell proved the midwife for what would otherwise have been an intellectual stillborn child, due to the former's untimely passing.
My copy was a first edition hardcover: a lovely book to hold and touch.
To my thinking, this book is THE first, (and perhaps final), reference for those interested in the depths and subtleties of the Hindu tradition. I have never found a more accessible and enjoyable read on the broad topic of Indian Spirituality.
The history of Hindu religious development, and the import of its symbols, are nicely embellished throughout with the relevant Sanskrit terminology, which adds a considerable pleasure in the course of the read, especially when Zimmer describes the rich philosophical texture of these terms. One is immediately reminded of the difficult translational passage on leaving the psychologically rich Greek language for our practical, utilitarian English. Zimmer nicely bridges this gap.
Further, the reader is never at a loss to follow the scholarly exposition of ideas.
The presentation nicely dovetails with Campbell's own work in comparative religion and mythology, and for anyone that appreciates his clarity and articulate manner of presentation, or has unhappily fallen back from unsuccessful attempts to appreciate the broad outlines and import of the philosophies of India, this book is simply a gem.
My only proviso is that the book does become mildly tedious toward the middle, as historical minutiae begin to proliferate. Nevertheless, if this topic interests you, be sure to consult Philosophies of India first; it is most certainly an excellent primer.
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As for practical details, it seems to me that the reader should at the very least have a firm understanding of Quantum Field Theory (at least at the level of Weinberg's first volume, see my review on that modern masterpiece), and to a lesser extent of General Relativity, before even attempting to tackle this. I know that I myself, despite the fact that I have read several texts on QFT, had to reread several sizeable chunks of the book to fully digest it.
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One of the few Irish tellings not wallowing in self-pity, the "salesman" regales us with his life, his loves, and his hates (which turn out to not be so far from his loves). I enjoyed the meter of past memories and current events as they unfold, twisting in and around the central desire on the part of the "salesman" for retribution against one of the perpetrators who hospitalize his yougest daughter. Even that turns out differently than he plans.
Truly a great story!
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Dr. Rubino's integrity and true contribution to this industry pours from every page!
This book really opened my eyes at what I was currently doing in my single daily actions. If read with the intention of applying these business building principles, you too will see where the "missings" in your business may lie, work to change them, and can experience the same thing I did...GREAT SUCCESS!
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I am a Java trainer, and have used many books and training material. I recently chose this book for a class because of its breadth. Unfortunately, I had to write a lot of supplemental information to make up for the book's lack of clarity and structure.
A book should simplify key concepts by highlighting key points, using diagrams, etc. This book doesn't do that. It's like a brain dump, where the authors talk and talk about a given topic, but in a way that lacks structure. There is no flow or progression of concepts.
The book also has poor layout. Books should be designed with an eye toward ease of reading. Are key points highlighted? Are diagrams effective? If you're in a bookstore open the book to a random page. Are the highlighted sections important? Is the conceptual outline of the page apparent? For me, the answer is no.
Here's one of the highlighted paragraphs I've chosen at random:
"The ability to specify indexes when working with a List places an additional burden on you as a programmer. You must always ensure that any index you pass to a List method is greater than or equal to zero, and less than or equal to the size of the collection minus one. Each List method that accpets an indx throws an IndexOutOfBoundsException at runtime when this is not the case."
Rather than highlighting this key point with this dense paragraph, the author could have provided a simple diagram and an example. The reader would have understood the point immediately, rather than having to read and re-read a prose explaination.
Diagrams are similarly poor. There are a few diagrams, but they are not effective at communicating concepts. It's as if an editor said "we need a diagram" so someone whipped one out, whether or not it was effective.
In summary, this book has good breadth but is poor at helping the reader understand Java.
One more thing I wann to say that this book would be more useful if authore cover some more tpoics like security, little bit introduction of servlet, jsp etc.
Anyway, I've full marks to this book.
Pranav