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In this terse tract, Burke sets out to apply the same rationalistic standards to the realm of politics that 18th century Deists like Lord Bolingbroke applied to the doctrines of revealed religion. As Deists upheld the distinction between natural( i.e. rational) and artificial (irrational or faith-based) religion, Burke seeks to defend natural (anarchistic or voluntaristic) society against that which is dominated by the brute engine of government.
Although modern conservatives may also give their full support to the idea that the unrestrained employment of reason undermines the basis of both religion and government, it is infidel anarchists who will derrive the greatest value from his insights. For those wise enough to allow the light of reason to be their guide, the "Vindication" serves as a powerful indictment of government and the innumerable crimes that it has perpetrated on mankind wherever it has existed.
If indeed the work is a satire, it would seem that it has done far more damage to Burke's cause than he would ever have imagined. Not only did the tract serve as a great inspiration to William Godwin, the man who, in less than four decades from the time of this book's publication, authored one of the definitivie works of philosophical anarchism, but it will certainly serve the ends of anarchists for many years to come, as they continue to wage war against the religion of politics with many of the same weapons that Burke has so eloquently furnished for us.
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Some of the dialogue comes across as slightly forced, slightly formal, with uninterrupted monologues running sometimes unconvincingly long stretches, everything said however is justified and real, the story has a slow beginning, but this is neccecary and is a reflection of the amount of momentum it generates.
Loh's effective and powerful use of foreshadowing helps to create a sense of powerlessness and inevitability about the plot. The sub heading helps to underline this "Roads To Tianimen" makes it clear from the beginning where this story is heading.
This is the books greatest asset in my view, its sense of foreshadowing and inevitability pulling us irresitibly to a memorable and powerful ending.
The basic story of a Chinese "English" teacher studying in Australia is framed within Chinese lore and history in superb myth-telling. I especially liked the intercultural, inter-gender, and intergenerational conflicts among Asian-Australians as they were compared and contrasted to Euro-Australians. As the story shifts to China, we are not led to 1989's 4th of June Tiananmen Square massacre on our own terms-the book prods at our provinciality and challenges our beliefs. A good read. And a good think.
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The book also includes two helpful appendices. In the first appendix Mr. Wright gives us a list of the sources of the Myths he has presented. The second appendix is a glossary of Zuni and Hopi names and terms. The Glossary falls short by not including some of the very basic terms and concepts used in the Myths. This might encourage an interested reader to use the bibliography at the end of the book, however, the lack of basic terminology could be frustrating for the casual reader. Although well done, the book is not for someone without a fundamental knowledge of the Southwest Native American history.
Green's editorial work can be mind numbing, even for those used to reading academic works. This is particularly evident when he rambles on about the significance of Cushing's literary style. However, his comments do contain a wealth of fascinating and useful background information. Despite it's flaws, this is an important academic work.
The portions of the book that come directly from Cushing are just the opposite. They provide richly textured and colorful insight into this world that so many know so little about. They do a remarkable job of showing how a culture can develop and use a complex system of spirituality to enable them to cope with the problems of daily existence in a harsh and unforgiving environment. It is a powerful testament to the potential strength of the human spirit. In many ways, it is the best description of what separates man from the animals that I have ever read. It is indeed powerful medicine.
The bibliography is excellent, however most of the referenced material is difficult to find.
All in all, this book is a worthwhile experience for serious students of anthroplogy, students of the American Indian, students of human nature, or the merely curious.