Sometimes I feel like Nathan, not a split personality or anything, just always wondering why things fall like they do, and when it's time for me to come up to bat, for some reason I do it. The neutral stuff, what seems to get past us, because it has no color, what we don't believe is, or could be real. I said I am not a writer.
When we wonder so much where we came from, and how we got here, and why things are so mixed up, ARCANGEL (or Archangel, I believe) is so right on time. In awe, absolutely. We are blessed. I haven't cried in a long time; my father brought us up that men suck it up. The story is moving. Man! I read all these reviews, and some really get it, but it's unspeakable. This is a man, with morals that are unheard of today. Thank God for the author, he's puttin it down. And, I mean it.
My Dad and I don't ever see eye to eye, I don't have a real review, but, you brought us closer together with this stuff, and I know it is fiction, but I got the feeling that something great was behind the story, and that's what I see. Thanks again.
Peace,
Matt
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literature related to this theme.
On the one hand there are some books written for managers, on the other hand there are some pretty mathematical books for academics. But this book is the best mix. You get an introduction to data mining and learn step by step from the basics up to the hard algorithm stuff with nice examples.
There is a clear theme structure, and the deep technical sections are marked, so you can read what you are most interested in. The book describes not only one algorithm, but a lot of them and discusses plusses and minuses. Where it's necessary it uses simple diagrams to illustrate something, not so much that it looks like they want to fill the pages, like in other books. Best of all, the algorithms are implemented as an
open source java software named "weka". This is my state of the art data mining tool.
You can see the algorithms working and use the implementations for your ideas (like me). If you are hungry to learn more
about one or the other thing, the book provides a literature list.
For me this book was one of the best books in the last years, because it provides the best mix and gives you a fast but deep view in this theme.
The feature that is the most important for me is "just enough statistics". That is, you can understand the processes & descriptions even if you have not wasted your life and youth studying statistics; what is needed of it to understand is given shortly and very well. Many other books are too deep or too shallow (like Berry's, which is a good introduction, but nothing more than that).
If the rating was scaled 1-6 stars, I'd give this book a 10.
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In poetry - spouting Scraps the Patchwork Girl, Baum introduced a vibrant, riveting figure to his fairyland, one equal to earlier classic creations the Scarecrow, the Tin Woodman, Jack Pumpkinhead, the Wooglebug, and the Gnome King. Rowdy, grotesque Scraps was perhaps Baum's last great character; indefatigable and indomitable, Scraps was also Baum's most original and fully realized female character, whether human, fairy, sorceress, or otherwise. A winning combination of common sense and nonsense, Scraps, a kind of nightmare version of Raggedy Ann, is pleasantly naive, utterly free, tactless, curious, and enthusiastic about all facets of life, including romance. Though stuffed with cotton, Scraps finds the straw - packed Scarecrow a perfect dreamboat, and finds twig - bodied Jack Pumpkinhead attractive as well. John R. Neill's illustrations of the Scraps and the Scarecrow's ' hearts aflutter ' first meeting is hilarious. A reconfiguration of the happy peasant figure who blissfully notices that the emperor is naked and doesn't hesitate to say so, Scraps, though not an outright trickster figure, approaches trickster status.
The Patchwork Girl Of Oz is Baum's most fluid, well rounded, and detailed children's novel. Unlike some of the other titles in the series that have a predominantly sketchy narrative, the Patchwork Girl Of Oz is composed of enthusiastic, rollicking prose that allows the reader to happily suspend disbelief. All Oz titles have filler chapters that pad the books and add little to their forward motion, and the Patchwork Girl Of Oz has its share. However, the filler chapters here -- 'The Troublesome Phonograph' and 'The Foolish Owl and the Wise Donkey' -- don't irritate or distract from the story's forward motion as much as they might.
Far from being finished with Oz, in 1913 Baum was still working out the magical laws that would govern his fairyland kingdom; readers will note that those laws applied here differ somewhat from those provided in 1918's The Tin Woodman Of Oz. Most noticeably, young Ojo the Unlucky is described as a growing boy; in the later books, all characters would be permanently fixed in their ages and physical growth or decline would become impossible. The Patchwork Girl Of Oz is almost free of the occasionally unsettling, cruel, or bizarre elements that Baum unconsciously allowed to mar his books; there is a brief explanation of how "meat" beings, if chopped into pieces, would continue to live, if not thrive, in their newly minced state. Unlike some of the other books in the series, the natural world in the Patchwork Girl Of Oz is lushly underscored and doesn't seem to be a brittle facsimile of the natural world known to readers. There is a loving description of Jack Pumpkinhead's pumpkin patch home, of the Munchkin gardens of "blue flowers, blue cabbages, blue carrots, and blue lettuce," and a defense of country living by the itinerant Shaggy Man.
A classic of children's literature, the Patchwork Girl Of Oz is Baum's best, and a far better book than its more famous antecedent, the Wonderful Wizard Of Oz. Highly recommended.
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I thoroughly enjoyed this man's sense of humor. He truly captured the sometimes circus-like atmosphere of a hospital. And his interactions with the nurses ring true. I laughed out loud at a couple of places where his wit rightly lances some pompous and absurd aspects of our medical system.
His explanations of the science behind how cholesterol is formed and how it functions in the body are simple, to the point, and very understandable. This is the best explanation of how our bodies manage fat that I have ever read. I wish doctors could be this clear to their patients.
Mr. Bayan has uncovered a truly dangerous disease and has unflinchingly told his story, even though I am sure it was difficult to do. I hope his book is successful in reaching the millions of people who unknowingly carry this dangerous affliction. This book could save many lives.
You need to read this book if you have any family history of heart disease, stroke or diabetes, even if you follow a healthy lifestyle, exercise and watch your diet. This book is not about eating fat, its about newer, more accurate blood tests that can find risk factors that standard tests do not.
Since reading and following this book, I have dropped my triglycerides from 700 to 66 and my cholesterol from 230 to 146. My waist has gone from 38 to 34. I still need to raise my HDL from 35 and lower my lipoprotein (a), which I will do with niacin and more exercise.
The air ambulance cost me $9500, the angioplasty $17,000 and the emergency room, hospital stays and rehab another $10,000. I still get angina from time to time. I will always face the prospect of restenosis. It will be cheaper for you if you buy the book.
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When, in ch.8, the authors finally explain how the 'Moral Law' determines right or wrong, it turns out the 'objective' Moral Law works on an 'I know it when I see it (p.121)' basis. The authors concede that there is no test to determine whether something is right or wrong, but that each of us has a 'factory-installed Baloney Meter' that conclusively tells us what is right. Not only is this standard not objective, it could not be more subjective since reality presents us with a world in which reasonable people disagree and individuals, even in Christian circles, often have widely differing interpretations of conventional morality. Armed with this 'Moral Law,' a purely subjective point of reference, government should have free reign to do whatever it feels is 'good' for society. Once this has begun, there is no stopping point: should government force people to eat healthy and exercise? Outlaw contact sports such as football and boxing because it is merely consensual assault? Censor ideas and opinions because they set off somebody's 'baloney meter?' Out the window goes our freedom, in comes the totalitarian regime of the Christian elite (or whoever else gains power) (the authors do warn against 'over legislating' morality, but just as the 'Moral Law,' such extremes are not defined by any objective standard).
Free countries govern themselves by enforcing and protecting private property rights and recognizing the fundamental principle of self-ownership: this is the objective standard by which we should determine whether the use of force is justified. If somebody is offended by the church I attend, the fast food I eat, or the excessive hours I work, tough. Nobody has a right not to be offended. Murder, rape, child abuse, and the other violent crimes mentioned in this book (including abortion), however, involve someone violating the individual rights of another, and the distinction is painfully clear. Why? Because there is a truly objective standard, a standard apart from ourselves and our opinions, by which to judge: private property rights.
The often frustrating reality of freedom is that some people may choose to do things with their freedom to which I am opposed, things that I firmly believe are immoral and even harmful to the individual. But nobody has the right to initiate force against someone else, including me. In Geisler and Turek's world, there is no room for saying 'I disagree with what you're doing, but I respect your right to do it.' Many Christians, as evidenced by this book, are unable to accept this necessary condition of freedom.
I find it interesting that several critics chastise the authors for using discredited or uncredited "pseudo-science". It seems a consistent tactic by left wing sketptics to point fingers at such oversights, but then use even less credited sources (or plain dogma and no sources) to argue their position. I refer to the criticism of the authors to use Cameron's questionable work, these same left wing critics continue to refer to totally discredited research and researchers such as Dean Hamer and Simon LeVay. They even use a self-annointed jounalist cum-scientist named Chandler Burr as representing science when he has done nothing but espouse an unfounded opinion.
Let's focus on the work itself and not the tidbits that we find offensive. And, in that sense, this truly a great read for anyone confused by the self-defeating philosophy of relativism.
With airtight reasoning, the authors have shredded the popular myth that says, in effect, that all laws are neutral with respect to moral content. Any arguments to the contrary invariably wind up to be circular and cannot avoid resulting in a purley subjective, relativistic position.
I strongly commend this book to anyone who is serious about trying to make sense out of contempory culture's bent toward emasculating the essence of legislative action and substituting in its place utopian schemes based on the fatal conceit of homo mensura.
I like angels. At first I didnt get it but then I
did. It was like reading a story from the bible and
the angels win
Donna