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( RIGHT FIRST TIME and RIGHT EVERY TIME are the rarest of rare books, a must read for anyone inclined to search for Quality amongst books on Quality. )
Tipton is clear that the rise of East Asia as an economic player in the world scene was not a sudden thing -- it was eons in the making. Tipton also explores the impact this growth will have on the world scene. The text spotlights economic development and Tipton puts economic history first. Tipton examines political and international relations as well. In this book, Tipton explores issues of politics and international relations. Tipton, in his depth and breadth is surely not quick to oversimplify anything -- he takes great pains to explain it all the best he can. Tipton knows that the neo-classical model does not fully explain the whole of East Asia. For Tipton, East Asia is limited to the Confucian based countries of Japan and the Four Tigers. In these countries, Confucianism is the basis for "Value" foundation. Tipton is aware that the difference is the extent and the form. This reviewer is under the impression the mixed system explanation is best for the 5 countries involved. Japan is the "poster child" for government intervention, where the Keiretsu is heavily involved with the government. Moreover, the Korean elite was heavily involved with the government. Countries like Singapore, Taiwan and Hong King and were less and less involved with government. Tipton is aware that it is not simply neo-classical economics but to a large extent "statist" government intervention as well. It is simply a matter of figuring how and how much. This book also deals with nationalism and its links to economic growth. Tipton is good because he looks at Asia in context. Moreover, Tipton takes seriously the impact that social structures -- such things as civic society -- have had on the "Asian Miracle." Tipton posits that the economic success of East Asia is not limited or attributed to Asian Values alone. Tipton also deals at length with importation of technology as a consequential issue, especially in East Asia. Tipton uses on whole chapter to examine the issue of women in Asia. To his credit he does rigorously reflect on the women's issue. However, Tipton needs to include the women's issue within the larger framework of all the social ramifications of such rapid growth in such a short time. Then there is the issue of Tipton's extensive 27-page bibliography. This book certainly draws from several sources. I was particularly impressed by his reference to Leah Greenfeld's "Nationalism - Five Roads to Modernity" (also available on Amazon.com) and her use of Nietzsche's Ressentiment. Despite the range and depth of the choices for reference, scholars have observed, as did this reviewer, about the lack of non-English books. Personally, as a non-expert, I would benefit from seeing more source material reference that is based on languages from the countries being studied. With a topic such as East and Southeast Asia, one would think that Tipton would include more local authors.
Miguel B. Llora
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Bill Diedrich has studied the personal journey closely. He has internalized lessons from A Course in Miracles. He has waded through the puddles of many teachers and found the river. The message of dealing with our struggles and finding lasting results and not expecting some magical way out of life's pains is presented with hope and compassion. Forgiveness is one of those lessons that seems to keep coming back. The Road Home provides some real help with the problems of forgiveness. Reading The Road Home is a tune-up on the engine for seeking God and learning to love.
"No matter how they act you can act with unconditional love" I have heard this many times, starting in Sunday School. When I read this and have no doubt that it is my truth, I know the bringer of the message is coming from the source. The Road Home provides the context, the rationale and the message.
Rob Curtner,
Communications Consultant
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