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He is certainly not in touch with a student's mind and how it learns; his text is a real turn-off and depletes enjoyment of the subject. I agree with another reviewer, Larson's text is far superior. Thank goodness a friend loaned it to me for the semester. I receive more insight into my homework from that text book than from this solution manual. As if the HARDCOVER text was so inexpensive.
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If not for the fact that there's some valuable information tucked away on some of the book's pages, this would be a total bust.
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I am not new to witchcraft, and a lot of the instructions seem overly ritualistic to me. "Always stir in a clockwise direction" comes to mind. Daniel makes it sound as if the form and technique are more important than the function, and rarely if ever describes magical intent and the true purpose behind one's ritualistic endeavors (that is, self-programming to bring about change).
Daniel tends to lead a reader to think that if her precise instructions are not followed, the "spell" will not work. This is not a commonly held belief in the pagan traditions -- it is widely acknowledged that "magic" things happen because you have brought the change from within. In this regard, she can greatly confuse a person who is trying to find out more about the practical practise of Wicca or witchcraft. Perhaps Daniel is a highly ritualistic person herself, but she should at least mention that she is not following the mainstream traditions. Yes, many do think you can add power by stirring a certain way, but if you happen to act otherwise, it's not the end of the world because what really matters is one's focus and determination to bring about the change.
There are many fragrant and useful recipes compiled within. However, I believe I have seen most of them published in other people's works (Scott Cunningham and Laurie Cabot, for starters, and there are many more). I do not know if she gained clearance before publishing them in "her" book, but none of the seemingly plagiarized tables and recipes are credited to the other authors.
I keep considering this book for purchase because all of these nifty recipes are conveniently contained within one volume. I keep putting it down because I disagree with Daniel's tone and narrow-minded instructions. I do not like that the other authors are not credited with their works, but I do not know what went on behind the scenes with the publishers.
My hope for anyone considering this book is that if they do purchase it, they do so with open eyes about the content and the tone. If you can do it with a clear conscience, go ahead and get it; if not, best to choose a different book.
Recipes have a way of being very, very similar. I know my collection is full of ones that seem verbatum to those of friends, family, and most importantly, strangers. It's just the nature of such things.
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My advice is buy the book if you want some added help with Federal Income Tax, but use it as a reference, not as a bible. Also realize that Tax Professors often disagree about tax law, and about the merits of various cases, that is what makes law fun.
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The conclusions in my opinion are contrary to common sense and observable fact. Those with some experience under their belts will recognize that fact.
The authors dispense with any notions of scientific inquiry and simply custom tailor their research to their own needs/agendas. So, in their twisted logic, someone with strong family ties, strong religious affiliations and a great career is "aggresive", "with unconscious layers of psychopathology" and of course "racist".
While folks from broken homes lacking in parental affection are "independent", "responsible" and "open minded"
If you believe that, run and buy this book
Adorno, while a Marxist, was heavily influenced by Nietzsche. He belonged to the so-called Frankfurt school, a group of German intellectuals, the center of whose activities was Frankfurt, before Hitler came to power, and they had no practical choice but to flee. Adorno was the most psychologizing of the Frankfurt school. He believed that many answers to social and political problems are found in the psyche of the individual.
The political debacle that was the Nazi Germany led him to believe that his native country's case was not unique, that all Western societies, the U.S. included, are full of authoritarian personalities ready to follow tyrants at any moment. In fact, Adorno claimed that this is already happening everywhere, but in ways less subtle than in the Nazi Germany. The crisis in not merely German, or European, it is the crisis of Western civilization. The conditions of what he called "late capitalism" produce abundance of authoritarian personalities. There is not much direct coercion in America a la Nazi-ism, because we coerce ourselves internally, we are not really free spiritually and emotionally, so no concentration camps are needed for us--we are enslaved already. I have no response to this, as Adorno's extrapolation from the Nazi Germany to the U.S. of the second half of the twentieth century is absurd. What else can one say about it? He also belonged to a holistic tradition that tied together culture with social and political phenomena. So he argues that our music and our popular culture indicate that we are far on the road to enslavement. Adorno considered jazz as an artistic equivalent of castration, and the fondness for jazz as a desire to be castrated. He believed that surf boards, rock-n-roll, and popular culture in general were fetters of the "late capitalism" that de-spiritualized America and made it not very different socities that are openly dictatorial.
By and large, I think, Adorno's insights are not valid. He overgeneralizes. He is too Eurocentric, and especially, German-centric. He did not know great jazz musicians, such as Charlie Parker and Miles Davis, and he did not understand the American popular culture in general. He comes across as too speculative, gloomy, and Eurocentric.
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All in all, this is a good first start for a beginner, but don't take everything here as gospel. The writer appears to be somewhat familiar with business practices, but betrays a bit of academic naivete from time to time.
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I must say though that there are some great pictures in the book, all full-color, and some of the techniques suggested are worth a look. I'd recommend this book for someone who was an absolute newbie (like I was a year ago!), and then recommend they pass it on to someone else when they're done.
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Despite the review by Freedman, the fact that it cites the Snaith Bible is not a problem since Mynatt only uses it as an alternative Hebrew bible to BHS and it would not affect his argument if he had used the Letteris Bible.
However, this is where the benefit ends. The methods for solving the problems are severely abbreviated. Problems that may take 8-10 steps to solve are presented in 3-4 steps, with little reason presented. Often, the answers to the odd exercises in the textbook provide equal guidance. Save your money and get another reference (and a different textbook, if at all possible).
Professors and others who have already studied calculus may find the solutions manual to be adequate - of course, they have already been exposed to the material. So a subset of these folks may say such things as "if you cannot understand this, you are too dumb to do calculus". Thus, though they may be able to solve a calculus exercise, these arrogant ignoramuses are blind with respect to the beginning students needs, so their opinions are irrelevant to the situation. If one is trying to learn calculus, the last thing one requires is the triviality of arrogance. Since introductory textbooks and their associated solutions manuals should suit the ultimate purpose of promoting understanding, this manual fails.
The solutions manual, much like the inferior Stewart textbook (see my review of the text), often reads like a professor's "notes to myself" manual. Some "solutions" read thusly: 1. Restatement of problem 2. Statement of one or two intermediate steps 3. Solution. This book contains many such solutions, thereby providing breadth at the expense of depth.
Though it can be done, a beginning calculus student should not spend much time trying to fill in the blanks in the author's reasoning - he or she should be learning the subject of calculus. I recommend the George F. Simmons Calculus and Analytic Geometry text, or the Anton Calculus: A New Horizon text and its associated solutions manual. ...