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I think Harris is too bitter in his analysis of our current gay status. Sure, pride parades can be pathetic spectacles of leathermen, babies with rainbow patches, dogs with AIDSWalk shirts. But however much this culture has assimilitated, I doubt we should complain. To be able to confront issues concerning sexuality in all aspects of life is something that past generations of gays, specifically the gay men that Harris discusses, were not able to do. I appreciate his detailed analysis of certain aspects of gay male culture, such as the ads, bear culture, the leather movement--but I was disturbed by his characterization of AIDS as kitschified, and disagreed with many of his points. I think it's important to read this book critically, not openly. Taking what Harris says as verbatim would cause for much bitterness and, methinks, self-hatred. We don't need more of that, we have Jerry Falwell. There were certain things that Harris didn't cover which I wish he had, such as the rainbow as a symbol, the role of FTM transpersons, where Stonewall really fits, etcetera. Still, I would recommend this book to anyone interested in studying gay male culture from a subjective, critical perspective.
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I felt lost in the first part of this book, it did not have good continuality, and if I had not read one of Ethan Black's earlier books where I became acquainted with the New York police detective Conrad Voort I wouldn't have finished it. But I'm glad I did, because the story came out alive in the middle of the book. It was interesting and alarming. It will give the reader a change to pick whose side he is on-the police's or the dark, very manipulative higher one, which may be one department or person, which reports to no one?
I found the book interesting because of its obvious, before or after, connection to what happened on September 11 and what is happening now. Mr. Ethan Black was unquestionably thinking out of the box when he wrote that book. It is definitely worth three stars in spite of the characteristics of some of his characters, which appears to change during the book.
When Conrad Voort meets up with an old best friend named Meechum Keefe at a tavern in Greenwich Village, he finds that his friend is scared and paranoid. Meechum gives Voort a list of five names and addresses and asks him to find something that ties these names together. The next day Voort finds Meechum is missing, and with the only clue he has to go on, he starts investigating the list. Voort soon finds out that there is very little to tie the people on the list together. The first three on the list seem to have died in separate accidents. The last two are still alive, for now. When Voort tries to locate the last two people, he realizes there lives are in danger. When he locates number four, a beautiful doctor, he falls in love. He soon makes a connection. It seems that terrorism might tie all these people together.
Terrorists and secret organizations all play a crucial role in this well crafted and very well written thriller. From the descriptive narrative to the tight dialogue, this story puts you in the center. Very entertaining and very involving. I very much look forward to Ethan Black's future novels.
Highly recommended.
Inside the covers:
A scorpion wants to cross a river, but he can't swim, so he asks a frog to carry him across. The frog says "are you crazy? If I put you on my back, you'll sting me and I'll die." The scorpion says, "That's stupid. If I do that we both die." So the frog says yes. And when they're in the middle of the river, the scorpion stings him. They're going under. The scorpion says, "I can't help it. It's my nature."
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Regarding the moral implications such as those of slavery, the novel heavily disfavors the ideas we have in society today by condoning and thinking only once about slavery. I believe this further treats us in a piece of literature that also acts as a diary of times. What better way to tell a story, than to simply tell the truth? And in those times the truth was that slavery was a part of society and nothing more shameful than modern day coffee drinking. It was a business and although unfavorable today, it was the truth of the times. I have the same feeling about the references to religion. Those times were different and act today as a time capsule for readers to understand what things may have been like only 300 years ago.
Literally, the novel uses (by modern standards) odd English and can be difficult for novice readers. However, even for a novice reader the novel can be a challenge to learn about how the writers of our past wrote novels. As the reader proceeds through the story, more is understood and eventually the story flows as freely as a morning newspaper. I would encourage users to read this knowing that it is almost three hundred years old, and that the slang is thick and different from ours.
The storytelling is nothing short of a masterpiece. The story itself touches down on many aspects of the human condition; hatred, happiness, courage, perseverance, loyalty, love, treachery and friendship. We can all relate at one point or another with Robinson Crusoe.
Regarded as possibly the first English novel ever, this tells the story of a man who's found himself alone and shipwrecked on a deserted island; the many years he spends making a new home for himself, the many times he tries to escape his paradise dungeon and the thick courage it took to outlast the immeasurable feat of solitude. This is the story of a man who finds one footprint on a deserted island.
No,'dude', this is a book about how we as humans will always suffer until we admit and submit to the one true God. In other words it's a religious journey. This is a book about the folly of youth, when you believe you can conquer the world and what happens when you try without any faith being involved in it.
As for the slavery aspect, the fact is Crusoe himself was made a slave for years and I don't hear anyone complaining about it. At this point in world history slavery or servitude was an accepted behavior, like it or not. Anyone could be a slave, of any race or color as the book points out. Friday submitted will-fully to Robinson out of gratitude for Crusoe having saved his life. He wasn't kept tied up out back like a dog, Robinson loved this man and his love was returned. Robinson loved him enough to teach him Christianity and to turn from his cannibal ways.
I love how it's always the 'open-minded' people who are the first to want to burn the books they don't like.
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I won't say straight out that "Deerslayer" is a terrible book. If nothing else, Donald Pease's introductory essay informs us of several plot complexities that are intertwined with Cooper's personal life, such as the re-invention of Natty Bumppo to buttress and justiry Cooper's real-life legal property claims. But, if "Deerslayer" is not a terrible book, it is for hundreds of pages something less than scintillating. Why? I think it comes down to this. Patient readers can endure quite a lot of moralizing, or wide swaths of verbosity. But put the two together and it's hard to endure.
The story takes place on Cooper's real-life ancestral home, Lake Otsego in mid-upstate New York (my friends tell me the pronunciation is "Otsaga" with a short "a") where we first encounter a youthful Natty Bumppo and his unlikely fellow traveler, Harry "Hurry" March, an indestructible, Paul Bunyonesque figure whose credo can be summarized as "might makes right." Natty (given the sobriquet, Deerslayer, by his adopted Delaware tribe) has arrived at the lake to join his companion, Chingachgook, (the "Serpant"), in his quest to liberate his future bride, Wah-ta-Wah, who was kidnapped by a band of Huron Indians. Harry March has come to the lake to capture the heart of Judith Hutter, who along with her father, Thomas, and simple-minded sister, Hetty, live on the lake, occupying either a floating ark or a fortress-like structure built upon the lake.
Eventually, the Hutters are surrounded by dozens of fierce Huron warriors, who are on the warpath during the opening days of the mid-18th Century French & Indian Wars. Seemingly, it was all there for Cooper to capitalize on: just a handful of isolated white settlers, whose only protection from scalp-seeking, torture-minded skulking Hurons is a crank sailing craft or a lake home on stilts. But Cooper rejects his own dramatic setting to stage a morality play, and a heavy-handed one at that.
A word about the Hutter sisters. Diametrically opposed siblings are at least as old as the Bible, and Cooper employed them in several novels, including "The Last of the Mohicans" and "The Spy" (far superior works than "Deerslayer".) Hetty is Cooper's example of purity and innocence, but we can leave her to the Hurons, who display an admirable level of respect and reverence for the frail-minded girl. I suspect she would have fared much better in the hands of so-called savages than in the typical 18th Century colonial settlement. It is her vain, beautiful and high-tempered older sister, Judith, whose character is of more interest, and requires in my opinion a little rehabilitation.
It is never made explicit by Cooper (no doubt it would have scandalized his audience) but I think it's fair to say that Judith Hutter -- much to her regret later on -- granted her last favors to at least one colonial British officer (maybe several.) And, if this is a mis-reading of the text, she most certainly did "something" to set the colonial tongues a wagging. Whatever her "failings", they would not be recognized as such by modern day readers (perhaps her vanity and self-centeredness would go unnoticed as well.) There was, however, little tolerance for a Judith Hutter in the 18th Century, and Cooper would have never permitted Natty Bumppo -- young, virginal and selfless -- to fall in love with this high-spirited young woman. (Besides, it would not have chronologically tied in with his future exploits.)
But I'm not entirely convinced. Judith Hutter possesses several admirable traits, not the least of which is intelligence, bravery and a certain loving devotion to her frail sister. She also recognizes Natty Bumppo's virtues, as well as her own faults, and is more than willing to embrace the former and cast off the latter. Her love for Natty is obvious for hundreds of pages, but somehow he doesn't quite get it! In the end, the girl must swallow her pride and make explicit what even modern day women would find nearly unthinkable -- she makes an outright marriage proposal. Alas, Natty Bumppo is simply "too good" for her.
To use a modern day expression, Cooper is over the top with the virtuous Natty Bumppo. At some point, self-abnegation is just another form of narcissism -- only more complex than the garden variety of narcissism possessed by Judith Hutter (and other mere mortals.) In his introductory essay, Donald Pease points out that the rejection of Judith Hutter balances the brutal rejection Natty Bumppo receives at the hands of Mabel Dunham in an earlier Leatherstocking tale, "The Pathfinder". Maybe. But consider this. To honor his parole from the Hurons, Natty Bumppo chooses torture over Judith Hutter. And, ultimately, he chooses a famous rifle over her -- a gift she lovingly gives to him in recognition of how much he would appreciate such a weapon. It comes down to this: torture and guns over Judith Hutter! Hmmm.... I'll leave that one for modern day psychologists.
I've given "Deerslayer" three stars because Cooper is, after all, one of our nation's early literary masters, and "Deerslayer" is not without its moments. There's a wonderful give-and-take scene between Natty Bumppo and the Huron Chief, Rivenoak, as they negotiate the release of Thomas Hutter and Harry March. (My advice to modern day corporations: don't bother with negotiation consultants -- save your money and read Chapter 14.) And for those who still believe in the right of every American to bear arms, take it from the author who created our nation's first true literary sharpshooter. There's a haunting, prescient admonishment about leaving loaded guns lying about the house (pages 219-220.)
Throughout this ultimate Leatherstocking Tale, Cooper provides Natty much to postulate upon. Seemingly desiring a comprehensive finality to the philosophy of Bumppo, Cooper has Natty "speechify" in The Deerslayer more so than in any other book, though the character could hardly be considered laconic in any. Though the reason for this is obvious and expected (it is, after all, Cooper's last book of the series), it still detracts a tad from the pace of the story as Natty picks some highly inappropriate moments within the plot to elaborate his position. And, thus, somewhat incongruently, Cooper is forced to award accumulated wisdom to Bummpo at the beginning of his career rather than have him achieve it through chronological accrual.
All things considered, however, The Deerslayer is not remarkably less fun than any other Leatherstalking Tale and deserves a similar rating. Thus, I award The Deerslayer 4+ stars and the entire Leatherstocking Tales series, one of the better examples of historical fiction of the romantic style, the ultimate rating of 5. It was well worth my time.
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The Rough Guide is the best guidebook around for the country. It is superior to the Lonely Planet guide in the breadth and depth of coverage and especially its accuracy. I liked LP for other countries but here they did a very poor job.
I have not found even one instance where Lonely Planet provided information that Rough did not have. If you are traveling to the north, you may want to consider reading Footprint before you leave -- it has some interesting information.
Also, all hotels -- even the top ones -- can be negotiated down in price. Send them an e-mail and ask for special rates, corporate rates, etc. You can stay at the Metropole in Hanoi for less than half their rack rate.
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Some sweeping generalizations are made. Pipes confounds conspiracy theory with radical critiques of the elitist school of thought. He can be quite inconsistent. Winston Churhill is said not to hve been contaminated by his conspiracy theories, but Jesse Jackson is. Leninism is not merely examined for elements of conspiratorial thinking, it's conspiratorial at its heart.
Not a bad book in many repects, but beware the rightist biases.
Dan Hellinger, Webster University
It's an amazing book. Conspiracy theory is.... well, everywhere. Few great names have been untouched by its allures. We all know that it was behind the Holocaust, but how many of us know to what extent conspiracy theory defined the Soviet regime's genocidal practices as well? Furthermore, conspiracy theory controls politics in many areas of the world to this day.
Reviews on this page point further to the problem of conspiracy theory in our midst. "Wake up people! This author belongs to the Council of Foreign Relations, that is a documented fact." AND "We all realize the existence of people with inordinantly fearful views of the world. These people are called paranoid. When these people obsess on certain topics, the result can be conspiracy theories. Alternatively, sometimes these people actually discover important things that the rest of us have overlooked."
If you want to understand where reviewers like this are coming from, read Pipes' book. Because, if you take nothing else from it, you will discover that conspiracy theories are not harmless. Most real conspiracies began with a conspiracy theory, and the 20th century is bathed in blood as a result.
Pipes says that we should avoid paranoid thinking because it demonizes others that are not to blame and the evidence used against them is faulty. Amusingly, he describes antisemitic theorists who have not even met a Jew.
Pipes most valuable contribution is his history of conspiracy theories, mainly involving Jews and Freemasons at first, and then British and Americans in later times. During the Crusades, antisemitism became more systematic in its hatred and developed conspiracy theories against Jews, in this time of intolerant religious fervor. During the French Revolution, people we're looking for an easy way to explain such a messy and bloody event and began blaming the revolution on the Jews and Freemasons. In more modern times, the world powers of Britain and America were blamed for the world's troubles especially during the Lenin and Stalin regimes which concocted anti-imperialist conspiracy theories. Hitler focused more on antisemitic theories. During this age of totalarianism, paranoid thinking became status quo and murder of "subversives" became commonplace. Pipes also gives an insightful analysis of the characteristics of conspiracy theories.
This is a challenging book for true believers in conspiracy theories and a book that debunkers will enjoy. Perhaps Pipes could have debunked one conspiracy theory directly and this may be a weakness. Also, he does not deal with quotes from society's elites such a Henry Kissinger who says that we will have global government. So maybe Pipes has oversimplified as much as the conspiracy theorists have oversimplified. Yet still, you've heard that many things are too good to be true, maybe many conpiracy theories are too bad to be true.
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For the latest hardcover, Act Of Revenge, from HarperCollins, Publishers' Weekly opined this dysfunctional family will provide wonderful sequels for years to come.
If you haven't read Tanenbaum, you are missing a great series. Get started!
This book is full of the kind of shadowy, ugly stuff that Edward Gibbon only hinted at in his Decline and Fall of the Roman Empire. Whereas Gibbon usually states that modern decency forbids him to give you the details, Mannix has no such compunctions. He luridly describes the horrors of the arena, leaving no graphic detail untouched. This makes the book fascinating, in a morbid sort of way, even as it gives the reader a sense of moral superiority over the wretches that delighted in such spectacles.
That said, the book left me with a bad taste in my mouth at times. My problem with books like this, that seek to entertain the reader with stories of true-life atrocities, is that no matter how much they villify the perpetrators, they are always written in a way to make the reader identify with the sadists rather than their victims. Am I supposed to find it entertaining to read about people being torn limb from limb? Shouldn't I rather empathize with these poor wretched human beings, who had feelings just like I do and suffered so needlessly? To hear about their sufferings from any perspective but their own puts me (psychologically speaking) on the side of the perpetrators rather than the victims.
Despite these misgivings, I think the book does have some value, precisely because it shows the reader just how far ethical standards have developed since the time of the Roman Empire. It has a cathartic value by reinforcing the reader's disgust at unbounded cruelty. For people like me who have an interest in Christian origins, it also shows just what the early Christians were revolting against (and perhaps also why their religion of love contains a violent dark side, represented by a hell full of tortures).
For people interested in a more scholarly study of the psychological aspects of the gladitorial games, I recommend "The Sorrows of the Ancient Romans" by Carlin A. Barton.